Job 8:15
He leans on his web, but it gives way; he holds fast, but it does not endure.
He leans on his web
This phrase uses the metaphor of a spider's web to illustrate the fragility and unreliability of the wicked's security. In the ancient Near Eastern context, a web would be seen as delicate and easily destroyed, much like the false hopes and foundations of those who do not trust in God. The imagery of leaning suggests reliance or trust, which is misplaced when directed towards anything other than God. This can be connected to other scriptures that warn against trusting in wealth or human strength, such as Proverbs 11:28, which states, "He who trusts in his riches will fall."

but it gives way
The idea of the web giving way emphasizes the inevitable failure of relying on anything other than God. This reflects the biblical theme of the futility of trusting in worldly things, as seen in Psalm 62:10, "Do not trust in oppression, nor vainly hope in robbery; if riches increase, do not set your heart on them." The collapse of the web serves as a warning of the ultimate downfall of those who place their confidence in anything other than divine truth and righteousness.

he holds fast
Holding fast implies a determined effort to cling to something believed to be secure. In the cultural context of Job, this could represent the human tendency to grasp onto material possessions, status, or personal achievements as sources of security. This phrase can be compared to the New Testament exhortation in 1 Timothy 6:12 to "fight the good fight of faith," suggesting that true security is found in steadfast faith in God rather than in temporal things.

but it does not endure
The lack of endurance highlights the transient nature of earthly securities. This is a recurring theme in scripture, where the temporary nature of life and worldly possessions is contrasted with the eternal nature of God and His promises. Isaiah 40:8 states, "The grass withers, the flower fades, but the word of our God stands forever." This phrase serves as a reminder of the ultimate futility of relying on anything other than God's eternal truth and faithfulness.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. Bildad is known for his traditional and conservative views, often emphasizing the justice of God and the idea that suffering is a result of sin.

2. Job
A wealthy and righteous man who undergoes severe trials and suffering. The book of Job explores his struggle to understand his suffering and maintain his faith in God.

3. The House
Symbolically represents the false security and reliance on material or worldly things that ultimately cannot provide true stability or endurance.
Teaching Points
False Security
Bildad's metaphor of leaning on a house that does not stand warns against placing trust in worldly possessions or achievements. True security is found only in God.

Endurance and Stability
The verse highlights the transient nature of earthly things. Believers are encouraged to seek stability in their relationship with God, who is unchanging and eternal.

Self-Examination
This passage invites believers to examine where they place their trust. Are we leaning on temporary structures, or are we grounded in the eternal promises of God?

The Role of Suffering
Bildad's perspective, though flawed, prompts reflection on the role of suffering in revealing the insufficiency of worldly supports and the necessity of divine reliance.

Building on the Rock
Just as Jesus taught about building on the rock, believers are called to construct their lives on the foundation of God's Word and His truth.
Bible Study Questions
1. What are some modern-day "houses" that people might lean on for security, and how can they fail us?

2. How does Bildad's advice to Job reflect a common misunderstanding about the relationship between sin and suffering?

3. In what ways can we ensure that our lives are built on the solid foundation of God's Word rather than on temporary things?

4. How can the teachings of Jesus in Matthew 7:24-27 deepen our understanding of Job 8:15?

5. Reflect on a time when you experienced the failure of something you relied on. How did this experience shape your faith and reliance on God?
Connections to Other Scriptures
Matthew 7:24-27
Jesus speaks about the wise and foolish builders, emphasizing the importance of building one's life on the solid foundation of His teachings rather than on unstable ground.

Psalm 127:1
Highlights the futility of human efforts without God's blessing, reinforcing the idea that true security and endurance come from God alone.

Proverbs 3:5-6
Encourages trust in the Lord rather than relying on one's own understanding, aligning with the theme of misplaced trust in Job 8:15.
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
The Hypocrite's HopeR. Green Job 8:8-19
People
Bildad, Job
Places
Uz
Topics
Abideth, Cling, Clings, Endure, Family, Fast, Gives, Hold, Holds, Hope, Lay, Lays, Lean, Leaneth, Leans, Nothing, Puts, Stand, Standeth, Support, Taketh, Thereby, Trusts, Web
Dictionary of Bible Themes
Job 8:11-19

     4504   roots
     4938   fate, final destiny

Job 8:13-15

     5845   emptiness

Job 8:13-19

     8354   trustworthiness

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 8:15 NIV
Job 8:15 NLT
Job 8:15 ESV
Job 8:15 NASB
Job 8:15 KJV

Job 8:15 Commentaries

Bible Hub
Job 8:14
Top of Page
Top of Page