Job 6:21
For now you are of no help; you see terror, and you are afraid.
For now you are of no help;
In this phrase, Job addresses his friends, who have come to comfort him but have instead offered little support. The context is Job's immense suffering and the failure of his friends to provide the empathy and understanding he needs. This reflects the broader theme of human inadequacy in providing true comfort without divine wisdom. The friends' lack of help can be seen as a failure to understand God's purposes, a recurring theme in the book. This phrase also highlights the limitations of human wisdom compared to divine wisdom, as seen in Proverbs 3:5-6, where reliance on God rather than human understanding is emphasized.

you see terror,
The "terror" here refers to the overwhelming nature of Job's suffering and the divine judgment his friends perceive. In the cultural context of the Ancient Near East, suffering was often seen as a direct result of divine displeasure or judgment. Job's friends interpret his suffering as evidence of hidden sin, reflecting a common belief of the time that suffering was always a consequence of personal wrongdoing. This misinterpretation is a central issue in the dialogues between Job and his friends. The terror they see could also symbolize the fear of God's wrath, a theme explored in other parts of the Old Testament, such as in the Psalms and the Prophets.

and you are afraid.
The fear of Job's friends can be understood as a fear of the same fate befalling them, or a fear of confronting the reality of innocent suffering. This fear prevents them from offering genuine support and leads them to cling to their rigid theological views. Their fear is indicative of a lack of faith and understanding of God's sovereignty and justice, themes that are explored throughout the book of Job. This fear contrasts with the biblical call to trust in God even amidst suffering, as seen in passages like Isaiah 41:10, which encourages believers not to fear because God is with them. The friends' fear also highlights the human tendency to avoid confronting difficult truths about suffering and divine justice.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and loss.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who come to comfort Job but end up accusing him of wrongdoing, suggesting his suffering is due to his sins.

3. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

4. Job's Suffering
The series of calamities that befall Job, including the loss of his children, wealth, and health, which set the stage for the dialogues in the book.

5. The Dialogue
The ongoing conversation between Job and his friends, where they debate the reasons for Job's suffering and the nature of God's justice.
Teaching Points
The Nature of True Friendship
True friends provide support and comfort, especially in times of distress. Job's friends failed in this regard, serving as a cautionary example.

The Human Response to Suffering
Fear and misunderstanding often accompany witnessing another's suffering. Job's friends were afraid and quick to judge, rather than offering empathy and support.

The Importance of Empathy
Empathy involves understanding and sharing the feelings of others. As Christians, we are called to bear one another's burdens and offer compassion.

Trusting God Amidst Trials
Even when human support fails, God remains a steadfast source of comfort and strength. Believers are encouraged to rely on Him during difficult times.

The Role of Suffering in Spiritual Growth
Suffering can be a tool for refining faith and character. Job's account invites reflection on how trials can deepen one's relationship with God.
Bible Study Questions
1. How do Job's friends' reactions to his suffering reflect common human responses to others' pain, and how can we learn from their mistakes?

2. In what ways can we ensure that we are being true friends to those who are suffering, according to biblical principles?

3. How does the fear and misunderstanding of Job's friends compare to the comfort and compassion described in 2 Corinthians 1:3-4?

4. Reflect on a time when you felt abandoned or misunderstood during a difficult period. How did you find comfort, and what role did your faith play?

5. How can the account of Job encourage us to trust in God's sovereignty and goodness, even when we do not understand our circumstances?
Connections to Other Scriptures
Psalm 31:11-12
This passage reflects a similar theme of abandonment by friends during times of distress, highlighting the loneliness and isolation that can accompany suffering.

Proverbs 17:17
This verse speaks to the value of true friendship, contrasting the failure of Job's friends to provide genuine support.

2 Corinthians 1:3-4
Paul speaks of God as the "Father of compassion and the God of all comfort," offering a New Testament perspective on divine comfort in times of trouble.
Job's Answer to EliphazJ. Parker, D. D.Job 6:1-30
Job's First ReplyRobert A. Watson, D. D.Job 6:1-30
Job's Great SufferingHomilistJob 6:1-30
The Illusions of FriendshipE. Johnson Job 6:14-21
A Message to DoubtersG. Jackson, B. A.Job 6:14-30
Mistaken FriendshipHomilistJob 6:14-30
People
Job, Tema
Places
Sheba, Tema, Uz
Topics
Afraid, Calamity, Casting, Condition, Downfall, Dreadful, Fear, Indeed, Nothing, Object, Sad, Surely, Terrible, Terror
Dictionary of Bible Themes
Job 6:15-21

     5407   merchants

Job 6:19-21

     5835   disappointment

Library
July 12 Evening
Let us consider one another to provoke unto love and to good works.--HEB. 10:24. How forcible are right words!--I stir up your pure minds by way of remembrance. They that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.--If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Anonymous—Daily Light on the Daily Path

Of Sufferings
Of Sufferings Be patient under all the sufferings which God is pleased to send you: if your love to Him be pure, you will not seek Him less on Calvary, than on Tabor; and, surely, He should be as much loved on that as on this, since it was on Calvary He made the greater display of His Love for you. Be not like those, who give themselves to Him at one season, and withdraw from Him at another: they give themselves only to be caressed; and wrest themselves back again, when they come to be crucified,
Madame Guyon—A Short and Easy Method of Prayer

"Now the God of Hope Fill You with all Joy and Peace in Believing," &C.
Rom. xv. 13.--"Now the God of hope fill you with all joy and peace in believing," &c. It is usual for the Lord in his word to turn his precepts unto promises, which shows us, that the commandments of God do not so much import an ability in us, or suppose strength to fulfil them, as declare that obligation which lies upon us, and his purpose and intention to accomplish in some, what he requires of all: and therefore we should accordingly convert all his precepts unto prayers, seeing he hath made
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

A Solemn Address to those who Will not be Persuaded to Fall in with the Design of the Gospel.
1. Universal success not to be expected.--2-4. Yet, as unwilling absolutely to give up any, the author addresses thou who doubt the truth of Christianity, urging an inquiry into its evidences, and directing to prayer methods for that purpose.--5 Those who determine to give it up without further examination.--6. And presume to set themselves to oppose it.--7, 8. Those who speculatively assent to Christianity as true, and yet will sit down without any practical regard to its most important and acknowledged
Philip Doddridge—The Rise and Progress of Religion in the Soul

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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