Job 39:2
Can you count the months they are pregnant? Do you know the time they give birth?
Can you count the months they are pregnant?
This phrase highlights God's omniscience and the limitations of human understanding. In the context of Job, God is questioning Job to demonstrate His own wisdom and power over creation. The reference to counting months of pregnancy points to the natural order established by God, which humans cannot fully comprehend or control. In ancient times, the gestation period of animals was not precisely known, emphasizing the mystery of God's creation. This can be connected to Psalm 139:13-16, where God's intimate knowledge of creation is celebrated. The rhetorical question underscores the theme of divine wisdom versus human ignorance.

Do you know the time they give birth?
This phrase continues the theme of God's sovereignty over the natural world. The timing of birth is another aspect of creation that is beyond human control, illustrating God's meticulous care and planning. In the cultural context of the ancient Near East, understanding and predicting animal behavior was crucial for survival, yet it remained largely unpredictable, reinforcing the idea of divine providence. This can be linked to Ecclesiastes 3:1-2, which speaks of a time for every purpose under heaven, including birth. The unpredictability of birth times serves as a metaphor for the unpredictability of life and God's ultimate authority over it.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's purposes.

2. God
The Creator, who speaks to Job out of the whirlwind, challenging Job's understanding of the natural world.

3. Wild Animals
The context of Job 39 includes God's discourse on the natural world, specifically the birth and life cycles of wild animals, demonstrating His sovereignty and wisdom.
Teaching Points
God's Sovereignty in Creation
God is intimately aware of the details of His creation, including the life cycles of animals. This reminds us of His ultimate control and knowledge over all aspects of life.

Human Limitations
The rhetorical questions posed to Job highlight human limitations in understanding and controlling the natural world, encouraging humility before God.

Trust in God's Wisdom
Just as God knows the time of birth for wild animals, He knows the details of our lives. We can trust His timing and wisdom in our circumstances.

The Value of Creation
God's attention to the details of animal life underscores the value He places on all creation, encouraging us to respect and care for the environment.

Faith in Unseen Processes
Many processes in life, like the gestation of animals, occur unseen. This teaches us to have faith in God's unseen work in our lives.
Bible Study Questions
1. How does understanding God's knowledge of the natural world affect your view of His involvement in your personal life?

2. In what ways can recognizing human limitations lead to a deeper trust in God?

3. How can the themes in Job 39:2 encourage you to respect and care for the environment?

4. What are some areas in your life where you need to trust God's timing and wisdom, as illustrated by His care for the animals?

5. How can you apply the lesson of faith in unseen processes to your current life situation, drawing from the example of animal gestation in Job 39:2?
Connections to Other Scriptures
Psalm 104
This Psalm praises God for His creation and providence, similar to God's discourse in Job 39, highlighting His care for all creatures.

Matthew 6:26
Jesus speaks about God's provision for the birds, emphasizing trust in God's care, akin to the message in Job 39 about God's knowledge and control over creation.

Isaiah 40:26
This verse speaks of God's power and wisdom in creation, paralleling the themes in Job 39 of God's intimate knowledge of the natural world.
The Study of Zoology a Religious DutyHomilistJob 39:1-4
The Creatures not Dependent Upon ManR. Green Job 39:1-30
People
Job
Places
Uz
Topics
Bear, Birth, Bring, Bringing, Canst, Count, Fixed, Forth, Fulfil, Fulfill, Hast, Months, Ordered, Till
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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