Job 39:17
For God has deprived her of wisdom; He has not endowed her with understanding.
For God has deprived her of wisdom;
This phrase highlights the sovereignty of God in creation, emphasizing that He determines the attributes and abilities of all creatures. In the context of Job 39, God is speaking to Job about the natural world, illustrating His power and wisdom through the example of the ostrich. The ostrich, despite its lack of wisdom, is part of God's intricate design. This reflects the biblical theme that God's ways and thoughts are higher than human understanding (Isaiah 55:8-9). The idea of God depriving a creature of wisdom can also be seen as a reminder of the limitations placed on creation, contrasting with the wisdom given to humans, who are made in the image of God (Genesis 1:27).

He has not endowed her with understanding.
This part of the verse continues to underscore the limitations of the ostrich, a creature known for its seemingly foolish behavior, such as leaving its eggs unprotected. The lack of understanding in the ostrich serves as a metaphor for human limitations in comprehending God's purposes. In the broader context of the Book of Job, this highlights the theme of human suffering and the mystery of divine providence. The absence of understanding in the ostrich can be paralleled with the human condition, where people often struggle to understand God's plans and purposes, as seen in Job's own trials. This phrase also connects to the wisdom literature of the Bible, such as Proverbs, which frequently contrasts human folly with divine wisdom (Proverbs 3:5-6).

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's justice.

2. God
The Creator, who speaks to Job out of the whirlwind, highlighting His sovereignty and wisdom.

3. Ostrich
The animal referenced in this verse, known for its lack of wisdom and understanding, used as an example by God to illustrate His creation's diversity and His control over it.
Teaching Points
God's Sovereignty in Creation
The diversity in creation, including the ostrich's lack of wisdom, reflects God's sovereign design and purpose. We are reminded to trust in His wisdom, even when we do not understand His ways.

Human Limitations and Divine Wisdom
Just as the ostrich lacks wisdom, humans have limitations in understanding God's plans. We are called to seek wisdom from God, acknowledging our dependence on Him.

Humility Before God
Recognizing that God has not endowed every creature with the same abilities should lead us to humility. We should not boast in our own understanding but rather submit to God's greater wisdom.

Purpose in God's Design
Every aspect of creation, even those that seem flawed or lacking, serves a purpose in God's grand design. We should find comfort in knowing that God has a plan for everything, including our own lives.
Bible Study Questions
1. How does the example of the ostrich in Job 39:17 illustrate the limitations of human wisdom compared to God's wisdom?

2. In what ways can recognizing our own limitations lead us to a deeper trust in God's sovereignty?

3. How can we apply the lesson of humility from this verse in our daily interactions with others?

4. What are some areas in your life where you need to seek God's wisdom rather than relying on your own understanding?

5. How does understanding God's purpose in creation help you find peace in situations that seem confusing or chaotic?
Connections to Other Scriptures
Proverbs 2:6
This verse emphasizes that wisdom and understanding come from the Lord, contrasting the ostrich's lack of these qualities with the divine source of true wisdom.

Isaiah 55:8-9
These verses remind us that God's thoughts and ways are higher than ours, aligning with the theme of God's sovereignty and the limitations of human understanding.

1 Corinthians 1:25
This passage speaks to the wisdom of God being greater than human wisdom, reinforcing the idea that what may seem foolish to us is part of God's perfect plan.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The Careless OstrichW.F. Adeney Job 39:13-18
People
Job
Places
Uz
Topics
Caused, Deprived, Forget, Furnished, Imparted, Measure, Mind, Portion, Sense, Share, Understanding, Wisdom, Withheld
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Job 39:13-18

     4612   birds
     5178   running

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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