Job 39:14
For she leaves her eggs on the ground and lets them warm in the sand.
For she leaves her eggs
This phrase refers to the ostrich, a creature God describes in His discourse to Job. The Hebrew word for "leaves" is "עָזַב" (azav), which can mean to forsake or abandon. In the context of the ostrich, it highlights a seemingly careless act, yet it is part of God's design. The ostrich's behavior serves as a metaphor for trust in divine providence, illustrating that what may appear as neglect is under God's sovereign care.

on the ground
The Hebrew word for "ground" is "אֶרֶץ" (eretz), which is often used to denote the earth or land. This emphasizes the natural, earthly setting where the ostrich lays her eggs, contrasting with the more protected nests of other birds. It serves as a reminder of the simplicity and humility in God's creation, where even the most vulnerable are sustained by His provision.

and lets them warm
The phrase "lets them warm" suggests a passive action, where the ostrich relies on the natural heat of the environment. The Hebrew root "חָמַם" (chamam) means to be warm or hot. This reflects a trust in the natural order established by God, where the sun's heat is sufficient to incubate the eggs. It is a testament to God's wisdom in creation, where even the seemingly passive actions fulfill a purpose.

in the sand
The word "sand" in Hebrew is "חוֹל" (chol), which signifies the loose, granular material found in deserts and beaches. Sand, in this context, represents the vastness and unpredictability of the natural world. The ostrich's choice to lay eggs in such an environment underscores a theme of faith and reliance on God's protection amidst uncertainty. It serves as a metaphor for believers, encouraging them to trust in God's care even when circumstances seem precarious.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and suffering. The book of Job is a dialogue about the nature of suffering and God's sovereignty.

2. God
The speaker in this passage, who is responding to Job. God is highlighting His wisdom and the mysteries of creation that are beyond human understanding.

3. Ostrich
The bird referenced in this verse, known for its unique behavior of laying eggs on the ground, which serves as an example of God's diverse creation.

4. The Ground/Sand
The place where the ostrich lays her eggs, symbolizing the natural order and instinctive behaviors instilled by God.

5. Creation
The broader context of this passage, where God is describing various aspects of His creation to demonstrate His wisdom and power.
Teaching Points
God's Sovereignty in Creation
This verse highlights God's control and wisdom in the natural world. Even the seemingly foolish actions of the ostrich are part of His divine plan.

Human Limitations
We are reminded of our limited understanding compared to God's infinite wisdom. Like Job, we must trust in God's greater plan, even when we don't understand it.

Trust in God's Provision
Just as God provides for the ostrich, He will provide for us. We can rest in the assurance that God knows our needs and cares for us.

The Mystery of God's Ways
God's ways are often beyond our comprehension. This calls us to humility and faith, recognizing that His thoughts and ways are higher than ours.

Learning from Nature
Observing God's creation can teach us about His character and attributes. The natural world is a testament to His creativity and care.
Bible Study Questions
1. How does the behavior of the ostrich, as described in Job 39:14, reflect God's wisdom in creation?

2. In what ways does this passage challenge us to trust in God's sovereignty, even when we don't understand His ways?

3. How can observing nature, as God describes in Job 39, deepen our understanding of His character and attributes?

4. What are some areas in your life where you need to rely more on God's provision, as illustrated by His care for the ostrich?

5. How do other scriptures, such as Genesis 1 and Psalm 104, reinforce the themes of God's wisdom and sovereignty found in Job 39:14?
Connections to Other Scriptures
Genesis 1
The creation account, where God establishes the natural order and instills instincts in all creatures, including the ostrich.

Psalm 104
A psalm that praises God for His wisdom in creation, echoing the themes of God's sovereignty and the marvels of the natural world.

Matthew 6:26
Jesus speaks about the birds of the air, emphasizing God's provision and care for all His creatures, which relates to the idea of God's wisdom in creation.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The Careless OstrichW.F. Adeney Job 39:13-18
People
Job
Places
Uz
Topics
Abandons, Dust, Eggs, Ground, Leaves, Leaveth, Lets, Puts, Sand, Warm, Warmed, Warmeth, Warming, Warms
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Job 39:13-15

     4360   sand

Job 39:13-18

     4612   birds
     5178   running

Job 39:14-15

     5282   crushing

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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