Job 39:10
Can you hold him to the furrow with a harness? Will he plow the valleys behind you?
Can you hold him to the furrow with a harness?
This phrase refers to the wild ox, or aurochs, a powerful and untamable animal mentioned in the context of God's discourse to Job. The rhetorical question highlights the strength and independence of the wild ox, which cannot be domesticated or controlled by humans. In ancient Near Eastern culture, the wild ox symbolized strength and was often depicted in art and literature. The furrow represents the agricultural work that domesticated animals, like oxen, would perform. The inability to harness the wild ox underscores human limitations and contrasts with God's sovereign power over creation. This imagery connects to the broader biblical theme of God's control over nature, as seen in Psalm 104:14, where God provides for the earth's creatures.

Will he plow the valleys behind you?
This question emphasizes the futility of attempting to use a wild ox for plowing, a task reserved for domesticated animals. The valleys represent fertile agricultural land, essential for sustaining life in the ancient world. The imagery of plowing suggests preparation and productivity, activities that require cooperation and submission, qualities absent in the wild ox. This serves as a metaphor for the unpredictability and uncontrollability of certain aspects of life, reminding Job of his limited understanding and power. The passage reflects the broader biblical narrative of God's wisdom and authority, as seen in Isaiah 55:8-9, where God's ways and thoughts are higher than human ways. The wild ox, in its untamed state, can also be seen as a type of Christ, who embodies strength and sovereignty, yet chooses submission to the Father's will, as demonstrated in Philippians 2:7-8.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's justice and wisdom.

2. God
The Almighty Creator, who speaks to Job out of the whirlwind, challenging Job's understanding of divine wisdom and power.

3. The Wild Ox
A symbol of strength and untamed power, used by God to illustrate His control over creation and the limitations of human power.
Teaching Points
God's Sovereignty Over Creation
God uses the example of the wild ox to demonstrate His ultimate control over all creatures. Humans, despite their ingenuity, cannot tame or control everything in creation. This reminds us to acknowledge God's sovereignty in our lives and the world around us.

Human Limitations
The rhetorical questions posed by God highlight human limitations. We are reminded to approach life with humility, recognizing that our understanding and abilities are finite.

Trust in God's Wisdom
Just as Job is challenged to trust in God's wisdom, we too are called to trust in God's plan, even when we do not understand it. This trust is foundational to a life of faith.

The Role of Humility in Faith
Job's encounter with God teaches us the importance of humility. We must be willing to submit to God's greater knowledge and purpose, especially in times of trial.
Bible Study Questions
1. How does the imagery of the wild ox in Job 39:10 illustrate God's power and human limitations?

2. In what ways can acknowledging God's sovereignty over creation impact our daily lives and decision-making?

3. How do the themes in Job 39:10 relate to the call to trust in God's wisdom found in Proverbs 3:5-6?

4. What are some areas in your life where you struggle to relinquish control and trust in God's plan?

5. How can the lessons from Job 39:10 encourage you to approach challenges with humility and faith?
Connections to Other Scriptures
Psalm 104
This psalm praises God for His creation and providence, similar to how God describes His control over nature in Job 39.

Isaiah 40
This chapter emphasizes God's sovereignty and the futility of human efforts without His guidance, paralleling the message in Job 39.

Proverbs 3:5-6
Encourages trust in God's wisdom over our understanding, reflecting the lesson God imparts to Job.

Romans 11:33-36
Paul marvels at the depth of God's wisdom and knowledge, echoing the themes of divine wisdom in Job 39.
Will He Harrow the Valleys After TheeW. Clayton.Job 39:10
The Creatures not Dependent Upon ManR. Green Job 39:1-30
People
Job
Places
Uz
Topics
Band, Behind, Bind, Buffalo, Canst, Cord, Cords, Furrow, Harness, Harrow, Hold, Ox, Plough, Pulling, Reem, Ropes, Thick, Till, Turning, Unicorn, Valleys, Wild, Wild-ox
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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