Job 31:31
if the men of my house have not said, 'Who is there who has not had his fill?'--
if the men of my house
This phrase refers to the servants and household members under Job's care and authority. In the ancient Near Eastern context, a household was not just a family unit but included servants and workers who were part of the extended household. Job's reference to "the men of my house" underscores his role as a patriarch and leader, responsible for the well-being and moral guidance of those under his roof. The Hebrew word for "men" here can also imply "servants" or "workers," indicating that Job's integrity and generosity were recognized by those who worked for him.

have not said
This phrase suggests a testimony or witness. In the context of Job's defense of his righteousness, it implies that the people closest to him, who would know his character best, have not accused him of wrongdoing. The Hebrew root for "said" (אָמַר, 'amar) often conveys not just speaking but declaring or affirming something as true. Job is confident that his household would affirm his generosity and fairness.

‘Who is there who has not had his fill
This rhetorical question highlights Job's generosity and hospitality. In the ancient world, sharing food was a sign of fellowship and kindness. The phrase "had his fill" suggests abundance and satisfaction, indicating that Job provided more than enough for those around him. The Hebrew root for "fill" (שָׂבַע, saba') conveys the idea of being satisfied or satiated, often used in the context of eating and drinking. Job's provision was not just adequate but abundant.

of Job’s meat?’
The mention of "Job’s meat" refers to the food and sustenance that Job provided. In the cultural and historical context, meat was a valuable commodity, often reserved for special occasions or the wealthy. Job's ability to provide meat signifies his wealth and his willingness to share it generously. The Hebrew word for "meat" (בָּשָׂר, basar) can also mean "flesh" and is often used in the context of sacrificial offerings, which adds a layer of spiritual significance to Job's provision. It suggests that Job's generosity was not just material but also a reflection of his piety and righteousness.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man described as blameless and upright, who feared God and shunned evil. In this chapter, Job is defending his integrity and righteousness.

2. Men of Job's House
These are likely the servants and household members who lived and worked under Job's authority. Their testimony about Job's generosity and provision is significant.

3. Job's Household
Represents the broader community of people who were under Job's care and influence, including family, servants, and possibly guests.

4. The Accusation
Job is responding to the accusations of his friends, who suggest that his suffering is due to some hidden sin. Here, he asserts his generosity and care for those in his household.

5. The Cultural Context
In ancient Near Eastern culture, hospitality and provision for one's household were critical aspects of a person's reputation and righteousness.
Teaching Points
Integrity in Provision
Job's statement highlights the importance of being a provider and ensuring that those under our care are well-fed and satisfied. This reflects a heart of integrity and responsibility.

Testimony of Others
The testimony of the "men of my house" underscores the value of living a life that others can attest to as righteous and generous. Our actions should speak louder than our words.

Generosity as a Reflection of Faith
Job's generosity is a reflection of his faith and trust in God. As believers, our willingness to share and provide for others is a testament to our faith.

Hospitality as a Christian Virtue
The cultural importance of hospitality in Job's time is mirrored in Christian teachings. We are called to be hospitable and to care for those in our community.

Defense Against False Accusations
Job's defense against his friends' accusations teaches us the importance of maintaining our integrity and trusting God to vindicate us when falsely accused.
Bible Study Questions
1. How does Job's claim about his household's satisfaction challenge us to evaluate our own generosity and provision for others?

2. In what ways can the testimony of those closest to us serve as a reflection of our character and faith?

3. How does the principle of generosity in Proverbs 11:25 relate to Job's statement in Job 31:31?

4. What practical steps can we take to ensure that we are providing for our families and communities in a way that honors God?

5. How can we maintain our integrity and trust in God when facing false accusations or misunderstandings about our character?
Connections to Other Scriptures
Proverbs 11:25
This verse speaks to the principle of generosity, stating that a generous person will prosper, and whoever refreshes others will be refreshed. It connects to Job's claim of providing abundantly for his household.

1 Timothy 5:8
This passage emphasizes the importance of providing for one's family, aligning with Job's assertion of his responsibility and care for those in his household.

Matthew 25:35-40
Jesus speaks about caring for the "least of these," which reflects the heart of Job's claim that he has provided for those in need.
Guard the SensesGurnall, WilliamJob 31:1-32
Methods of Moral LifeJoseph Parker, D. D.Job 31:1-32
Solemn Assurances of InnocenceE. Johnson Job 31:1-40
The Consciousness of IntegrityR. Green Job 31:1-40
People
Abaddon, Adam, Job
Places
Uz
Topics
Fill, Filled, Flesh, Full, Household, Job's, Measure, Meat, O, Oh, Satisfied, Tabernacle, Tent
Dictionary of Bible Themes
Job 31:30

     8339   self-control

Job 31:29-30

     8730   enemies, of believers

Library
Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the
Dr. Martin Luther—A Treatise on Good Works

Question of the Active Life
I. Do all Acts of the Moral Virtues come under the Active Life? II. Does Prudence pertain to the Active Life? III. Does Teaching belong to the Active or to the Contemplative Life? IV. Does the Active Life continue after this Life? I Do all Acts of the Moral Virtues come under the Active Life? S. Isidore says[407]: "In the active life all the vices are first of all to be removed by the practice of good works, so that in the contemplative life a man may, with now purified mental gaze, pass to the
St. Thomas Aquinas—On Prayer and The Contemplative Life

Whether virtue is in us by Nature?
Objection 1: It would seem that virtue is in us by nature. For Damascene says (De Fide Orth. iii, 14): "Virtues are natural to us and are equally in all of us." And Antony says in his sermon to the monks: "If the will contradicts nature it is perverse, if it follow nature it is virtuous." Moreover, a gloss on Mat. 4:23, "Jesus went about," etc., says: "He taught them natural virtues, i.e. chastity, justice, humility, which man possesses naturally." Objection 2: Further, the virtuous good consists
Saint Thomas Aquinas—Summa Theologica

Whether after Christ, it was Proper to the Blessed virgin to be Sanctified in the Womb?
Objection 1: It would seem that it was proper for the Blessed Virgin, after Christ, to be sanctified in the womb. For it has been said [4131](A[4]) that the Blessed Virgin was sanctified in the womb, in order that she might be worthy to be the mother of God. But this is proper to her. Therefore she alone was sanctified in the womb. Objection 2: Further, some men seem to have been more closely connected with Christ than Jeremias and John the Baptist, who are said to have been sanctified in the womb.
Saint Thomas Aquinas—Summa Theologica

Whether Corporal Alms are of More Account than Spiritual Alms?
Objection 1: It would seem that corporal alms are of more account than spiritual alms. For it is more praiseworthy to give an alms to one who is in greater want, since an almsdeed is to be praised because it relieves one who is in need. Now the body which is relieved by corporal alms, is by nature more needy than the spirit which is relieved by spiritual alms. Therefore corporal alms are of more account. Objection 2: Further, an alms is less praiseworthy and meritorious if the kindness is compensated,
Saint Thomas Aquinas—Summa Theologica

Whether Confession is According to the Natural Law?
Objection 1: It would seem that confession is according to the natural law. For Adam and Cain were bound to none but the precepts of the natural law, and yet they are reproached for not confessing their sin. Therefore confession of sin is according to the natural law. Objection 2: Further, those precepts which are common to the Old and New Law are according to the natural law. But confession was prescribed in the Old Law, as may be gathered from Is. 43:26: "Tell, if thou hast anything to justify
Saint Thomas Aquinas—Summa Theologica

Whether one Can, Without a Mortal Sin, Deny the Truth which Would Lead to One's Condemnation?
Objection 1: It would seem one can, without a mortal sin, deny the truth which would lead to one's condemnation. For Chrysostom says (Hom. xxxi super Ep. ad Heb.): "I do not say that you should lay bare your guilt publicly, nor accuse yourself before others." Now if the accused were to confess the truth in court, he would lay bare his guilt and be his own accuser. Therefore he is not bound to tell the truth: and so he does not sin mortally if he tell a lie in court. Objection 2: Further, just as
Saint Thomas Aquinas—Summa Theologica

The Advanced Christian Reminded of the Mercies of God, and Exhorted to the Exercise of Habitual Love to Him, and Joy in Him.
1. A holy joy in God, our privilege as well as our duty.--2. The Christian invited to the exercise of it.--3. By the consideration of temporal mercies.--4. And of spiritual favors.--5. By the views of eternal happiness.--6. And of the mercies of God to others, the living and the dead.--7. The chapter closes with an exhortation to this heavenly exercise. And with an example of the genuine workings of this grateful joy in God. 1. I WOULD now suppose my reader to find, on an examination of his spiritual
Philip Doddridge—The Rise and Progress of Religion in the Soul

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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