Job 30:20
I cry out to You for help, but You do not answer; when I stand up, You merely look at me.
I cry out to You for help
Job is expressing a deep sense of desperation and abandonment. This cry is a common theme in the Psalms, where the psalmists often call out to God in times of distress (e.g., Psalm 22:1-2). The act of crying out to God signifies a relationship where Job expects a response, highlighting his faith despite his suffering. In the ancient Near Eastern context, crying out to a deity was a typical response to calamity, reflecting the belief that the divine had power over human affairs.

but You do not answer
Job's lament here underscores the silence of God, which is a central theme in the book. This silence is perplexing to Job, who is described as a righteous man (Job 1:1). Theologically, this raises questions about the nature of suffering and divine justice. The silence of God is also seen in the life of Jesus, particularly in the Garden of Gethsemane (Matthew 26:39), where Jesus prays for the cup of suffering to pass from Him, yet receives no direct answer.

when I stand up
Standing up can symbolize readiness or a plea for attention. In the cultural context of the time, standing was a posture of respect and earnestness, often used in prayer or supplication. This action indicates Job's persistence and determination to seek God's attention and intervention in his plight.

You merely look at me
This phrase suggests a perceived indifference from God, which is deeply troubling to Job. The idea of God merely looking without acting can be seen as a test of faith, similar to the trials faced by other biblical figures such as Abraham (Genesis 22) and Joseph (Genesis 37-50). Theologically, it raises questions about divine providence and the hidden purposes of God. In the New Testament, Jesus' own experience on the cross, where He feels forsaken (Matthew 27:46), echoes this sentiment, pointing to the mystery of suffering and the eventual hope of redemption.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning God's justice.

2. God
The Almighty Creator, whom Job is addressing in his lament. Job feels that God is distant and unresponsive to his cries for help.

3. Job's Suffering
The context of this verse is Job's immense suffering, having lost his wealth, children, and health. He is in a state of deep despair and confusion about God's silence.
Teaching Points
The Reality of Suffering
Suffering is a part of the human experience, even for the righteous. Job's account reminds us that faith does not exempt us from trials.

Perceived Divine Silence
There are times when God may seem silent or distant. This does not mean He is absent or unconcerned. Our understanding is limited, but God's purposes are perfect.

Faith in the Midst of Trials
Like Job, we are called to maintain our faith and integrity, even when we do not understand God's ways. Trusting in God's character is crucial.

The Importance of Lament
Expressing our pain and confusion to God is a biblical practice. Lament is a form of worship that acknowledges God's sovereignty while being honest about our struggles.

Hope Beyond the Present
While Job's situation seemed hopeless, the account ultimately points to restoration and God's faithfulness. Our hope is anchored in God's eternal promises.
Bible Study Questions
1. How does Job's experience of feeling unheard by God resonate with your own experiences of suffering or unanswered prayer?

2. In what ways can the practice of lament, as seen in Job and the Psalms, be incorporated into your personal prayer life?

3. How do other biblical figures, such as David or Jeremiah, respond to feelings of divine silence, and what can we learn from their responses?

4. What are some practical steps you can take to maintain your faith and integrity during times of trial and suffering?

5. How does the ultimate restoration of Job's fortunes at the end of the book shape your understanding of God's faithfulness and justice?
Connections to Other Scriptures
Psalm 22
This Psalm, often associated with the suffering of Christ, echoes the feeling of divine silence and abandonment, similar to Job's lament.

Lamentations 3
The prophet Jeremiah expresses a similar sentiment of feeling unheard by God amidst suffering, yet ultimately finds hope in God's faithfulness.

Habakkuk 1
The prophet Habakkuk questions God's silence in the face of injustice, paralleling Job's struggle with understanding God's ways.
Unanswered PrayerJoseph Caryl.Job 30:20
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
Physical PainHomilistJob 30:16-20
The Use of AfflictionsR. Venting.Job 30:16-20
People
Job
Places
Uz
Topics
Answerest, Attention, Consider, Cry, Gaze, Gazest, Heed, Lookest, Merely, Note, O, Prayer, Regardest, Stand, Stood, Turn
Dictionary of Bible Themes
Job 30:20

     5511   safety
     8722   doubt, nature of

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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