Job 27:16
Though he heaps up silver like dust and piles up a wardrobe like clay,
Though he heaps up silver like dust
The phrase "heaps up silver" suggests an accumulation of wealth, which in the ancient Near Eastern context, was often measured by precious metals like silver. The Hebrew word for "heaps" (צָבַר, tsabar) implies gathering or amassing in large quantities. This imagery of silver being as common as "dust" underscores the futility of material wealth when it is pursued for its own sake. Dust, in biblical literature, often symbolizes something transient and insignificant (Genesis 3:19). The conservative Christian perspective sees this as a reminder that earthly riches are temporary and cannot provide true security or fulfillment. The pursuit of wealth, when it becomes an end in itself, is ultimately meaningless, echoing the wisdom literature's theme that true value lies in spiritual, not material, wealth.

and piles up a wardrobe like clay
The "wardrobe" here refers to garments, which in ancient times were considered a sign of wealth and status. The Hebrew word for "wardrobe" (מַלְבּוּשׁ, malbush) can denote clothing or attire. The comparison to "clay" suggests something that is easily molded and shaped but also fragile and impermanent. Clay, while useful, is not enduring, and this metaphor highlights the transient nature of material possessions. In the historical context, garments were valuable commodities, often used in trade and as gifts. However, like clay, they are subject to decay and destruction. From a conservative Christian viewpoint, this serves as a caution against placing trust in material goods, which can be as easily lost as they are gained. The verse encourages believers to seek treasures in heaven, where neither moth nor rust destroys (Matthew 6:19-20), emphasizing the eternal over the temporal.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. Uz
The land where Job lived. It is often associated with the region east of Israel, though its exact location is uncertain.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to comfort him but end up arguing with him about the reasons for his suffering.

4. God
The sovereign Creator who allows Job's testing and ultimately restores him.

5. Satan
The adversary who challenges Job's integrity, suggesting that Job is faithful only because of his prosperity.
Teaching Points
The Futility of Material Wealth
Job highlights the temporary and ultimately unsatisfying nature of accumulating wealth. Material possessions, like silver and clothing, are compared to dust and clay, emphasizing their lack of eternal value.

True Security in God
While wealth can provide temporary comfort, true security and peace come from a relationship with God. Job's life demonstrates that faithfulness to God is more valuable than any material possession.

Perspective on Suffering and Prosperity
Job's suffering and his reflections on wealth challenge the notion that prosperity is a sign of God's favor. Instead, they encourage believers to seek God's wisdom and understanding in all circumstances.

Eternal vs. Temporal Values
Believers are called to focus on eternal values rather than temporal gains. Job's insights remind us to prioritize spiritual growth and heavenly treasures over earthly wealth.
Bible Study Questions
1. How does Job 27:16 challenge our modern views on wealth and success?

2. In what ways can we ensure that our security is found in God rather than in material possessions?

3. How do Job's reflections on wealth compare to Jesus' teachings in the New Testament about storing treasures in heaven?

4. What practical steps can we take to shift our focus from accumulating wealth to growing in our relationship with God?

5. How can Job's perspective on wealth and suffering help us navigate our own trials and challenges in life?
Connections to Other Scriptures
Ecclesiastes 5:10
This verse speaks about the futility of loving money and how it never satisfies, similar to Job's point about the accumulation of wealth.

Proverbs 11:28
This proverb warns that those who trust in their riches will fall, aligning with Job's message about the temporary nature of wealth.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, echoing Job's understanding of the impermanence of earthly wealth.
Job a Victor in the ControversyE. Johnson Job 27:1-23
God's Treatment of Wicked MenHomilistJob 27:11-23
Zophar's Missing SpeechAlbert Barnes.Job 27:11-23
The Portion of a Wicked ManW.F. Adeney Job 27:13-23
The Reward of IniquityR. Green Job 27:13-23
HoardingHomilistJob 27:16-17
People
Job
Places
Uz
Topics
Clay, Clothes, Clothing, Dust, Garments, Heap, Heaps, Pile, Piles, Plentiful, Prepare, Prepares, Raiment, Ready, Silver, Stores, Though
Dictionary of Bible Themes
Job 27:16

     4315   clay
     4363   silver

Job 27:16-17

     5476   property
     8812   riches, ungodly use

Job 27:16-19

     8761   fools, in teaching of Christ

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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