Job 18:19
He has no offspring or posterity among his people, no survivor where he once lived.
He has no offspring
The Hebrew word for "offspring" is "zera," which often refers to seed or descendants. In the ancient Near Eastern context, having offspring was considered a sign of blessing and continuity. The absence of offspring implies a complete severance from future generations, a devastating fate in a culture that valued lineage and heritage. This phrase underscores the totality of the judgment and loss that Bildad envisions for the wicked, reflecting a belief that divine justice is meted out in tangible, familial terms.

or posterity
The term "posterity" translates from the Hebrew "neched," which refers to descendants or future generations. This word emphasizes the continuation of one's name and legacy. In the biblical worldview, posterity was not just about biological descendants but also about the enduring impact of one's life and actions. The absence of posterity signifies a life that leaves no lasting mark, a profound statement on the ultimate futility of wickedness as perceived by Bildad.

among his people
"Among his people" highlights the communal aspect of identity in ancient Israelite society. One's people were not just family but the broader community that provided identity and support. The phrase suggests a complete disconnection from one's community, a social death that accompanies the physical and familial demise. This reflects the biblical understanding that righteousness and wickedness have communal implications, affecting not just the individual but the entire community.

no survivor
The word "survivor" comes from the Hebrew "sarid," meaning one who escapes or remains. In the context of divine judgment, having no survivor indicates total destruction, leaving no remnant to carry on one's name or memory. This concept is echoed throughout Scripture, where the ultimate fate of the wicked is portrayed as complete eradication, contrasting with the enduring legacy promised to the righteous.

where he once lived
This phrase situates the judgment in a specific geographical and personal context. The Hebrew "makom" for "place" or "where" suggests not just a physical location but a space imbued with personal history and significance. The absence of survivors in one's own place underscores the totality of the loss, as even the familiar and personal are stripped away. This reflects the biblical theme of divine justice being both personal and comprehensive, affecting every aspect of one's existence.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who endures immense suffering and loss.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. The Wicked
In this context, Bildad is describing the fate of the wicked, implying that Job's suffering is due to his own wrongdoing.

5. Posterity
Refers to descendants or future generations, which Bildad claims the wicked will lack.
Teaching Points
The Consequences of Wickedness
Bildad's speech serves as a reminder of the biblical principle that sin can lead to severe consequences, including the loss of legacy and posterity.

Misinterpretation of Suffering
While Bildad attributes Job's suffering to sin, the broader account of Job teaches us that suffering is not always a direct result of personal sin. We must be cautious in how we interpret the suffering of others.

The Importance of Legacy
This passage challenges us to consider the legacy we are leaving behind. Are we living in a way that honors God and blesses future generations?

God's Sovereignty and Justice
While Bildad's understanding is limited, the Bible assures us that God is just and sovereign, and His ways are higher than ours.

Compassionate Counsel
Bildad's harsh words remind us of the importance of offering compassionate and wise counsel to those who are suffering.
Bible Study Questions
1. How does Bildad's perspective on the fate of the wicked reflect or differ from other biblical teachings on suffering and justice?

2. In what ways can we ensure that our legacy is one that honors God and positively impacts future generations?

3. How can we offer support and counsel to those who are suffering without making assumptions about the reasons for their suffering?

4. What are some examples from Scripture where suffering was not a result of personal sin, and how do these examples help us understand Job's situation?

5. How can we reconcile the idea of God's justice with the reality of suffering in the world today?
Connections to Other Scriptures
Psalm 109:13
This verse also speaks of the cutting off of a wicked person's posterity, emphasizing the theme of divine justice.

Proverbs 10:7
Contrasts the memory of the righteous with the name of the wicked, which will rot, highlighting the enduring legacy of righteousness versus wickedness.

Exodus 20:5-6
Discusses the consequences of sin affecting future generations, but also the blessings for those who love God, providing a broader context for understanding generational impact.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Curse Upon the Family of the WickedR. Green Job 18:16-21
People
Bildad, Job
Places
Uz
Topics
Continuator, Descendant, Descendants, Dwellings, Family, Grandson, Living-place, Nephew, None, Offspring, Places, Posterity, Remaining, Sojourn, Sojourned, Son's, Successor, Survivor
Dictionary of Bible Themes
Job 18:17-19

     5043   names, significance

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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