Jeremiah 51:56
For a destroyer is coming against her--against Babylon. Her warriors will be captured, and their bows will be broken, for the LORD is a God of retribution; He will repay in full.
For the destroyer
The phrase "the destroyer" refers to an agent of divine judgment. In the Hebrew text, the word used is "שׁוֹדֵד" (shoded), which means "spoiler" or "ravager." This term is often used in the context of God's instruments of judgment against nations that have acted in defiance of His will. Historically, Babylon was a powerful empire known for its opulence and idolatry, and the "destroyer" signifies the Medo-Persian forces led by Cyrus the Great, who would conquer Babylon as prophesied.

will come against her
indicates the certainty and imminence of Babylon's downfall. The Hebrew verb "בָּא" (ba) is used here, which means "to come" or "to arrive." This conveys the unstoppable nature of God's judgment. The phrase underscores the idea that no matter how fortified or secure Babylon might seem, divine retribution is inevitable.

against Babylon
specifically identifies the target of this divine judgment. Babylon, in the biblical narrative, is often symbolic of human pride and rebellion against God. It was a city of great wealth and influence, yet it was also a place of great moral and spiritual corruption. The historical context is crucial here, as Babylon had been an instrument of judgment against Judah, but now the tables are turned, and Babylon itself is subject to God's justice.

Her warriors will be captured
The phrase "Her warriors" refers to the military might of Babylon. The Hebrew word "גִּבּוֹרִים" (gibborim) is used, meaning "mighty men" or "heroes." These were the elite soldiers and defenders of the empire, renowned for their strength and prowess in battle. However, the prophecy foretells their defeat, emphasizing that human strength is futile against the divine will.

will be captured
speaks to the totality of Babylon's defeat. The Hebrew verb "נִלְכָּד" (nilkad) means "to be taken" or "to be captured." This indicates not just a military defeat but a complete subjugation. The capture of Babylon's warriors symbolizes the collapse of its power and the futility of relying on human strength and military might in opposition to God.

and their bows will be broken
The phrase "and their bows" represents the primary weaponry and defense mechanisms of Babylon. The bow was a symbol of military power and skill in ancient warfare. In the Hebrew text, "קֶשֶׁת" (qeshet) is used, which directly translates to "bow." This imagery highlights the futility of Babylon's defenses against the decreed judgment.

will be broken
signifies the complete dismantling of Babylon's military capabilities. The Hebrew verb "תִּשָּׁבַרְנָה" (tishavarna) means "to be broken" or "to be shattered." This conveys the idea that not only will Babylon's warriors be captured, but their ability to fight back or defend themselves will be utterly destroyed. It is a powerful reminder of the sovereignty of God over the nations and the ultimate futility of opposing His purposes.

For the LORD is a God of retribution; He will repay in full
The phrase "For the LORD" emphasizes the divine authority behind the prophecy. The use of "יהוה" (YHWH) in Hebrew, the covenant name of God, underscores His personal involvement and faithfulness to His promises. It is a reminder that the events unfolding are not random but are orchestrated by the sovereign will of God.

is a God of retribution
highlights the aspect of God's character that is just and righteous. The Hebrew word "גְּמוּלוֹת" (gemulot) refers to recompense or retribution. This phrase assures that God will hold nations accountable for their actions, and His justice will prevail. It is a comforting reminder to the faithful that God sees and will act justly.

He will repay in full
This phrase underscores the certainty and completeness of God's judgment. The Hebrew verb "שִׁלֵּם" (shillem) means "to repay" or "to recompense." The assurance that God will "repay in full" serves as both a warning to the wicked and a promise to the righteous that divine justice will be executed perfectly. It is a call to trust in God's timing and His ultimate plan for justice and righteousness.

Persons / Places / Events
1. Babylon
A powerful empire known for its wealth and military might, often seen as a symbol of human pride and opposition to God.

2. The Destroyer
Represents the invading forces that God uses to bring judgment upon Babylon.

3. Warriors of Babylon
The military forces of Babylon, known for their strength but ultimately powerless against God's judgment.

4. The LORD (Yahweh)
The God of Israel, who is depicted as a God of justice and retribution.

5. Jeremiah
The prophet who delivers God's message of judgment against Babylon.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and empires, and He can raise them up or bring them down according to His purposes.

The Certainty of Divine Justice
God's justice is certain and will be executed in His perfect timing. No power on earth can withstand His judgment.

The Futility of Human Strength Against God
Human strength and military might are futile when opposed to God's will. True security is found in aligning with God's purposes.

God's Retribution is Righteous
God's retribution is not arbitrary but is a righteous response to sin and rebellion. It serves as a warning to turn from pride and self-reliance.

Call to Trust in God's Justice
Believers are called to trust in God's justice, knowing that He will repay in full and that ultimate justice will be served.
Bible Study Questions
1. How does the prophecy against Babylon in Jeremiah 51:56 demonstrate God's sovereignty over human history?

2. In what ways does the fall of Babylon serve as a warning to modern nations and individuals?

3. How can believers find comfort in the fact that God is a "God of retribution" who will repay in full?

4. What are some areas in your life where you might be relying on human strength rather than trusting in God's power?

5. How does the theme of divine justice in Jeremiah 51:56 connect with the ultimate justice described in Revelation 18?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to bring down the proud.

Revelation 18
Describes the fall of "Babylon the Great," symbolizing the ultimate defeat of worldly powers opposed to God.

Deuteronomy 32:35
Speaks of God's vengeance and retribution, affirming His role as the ultimate judge.

Nahum 1:2
Highlights God's nature as a jealous and avenging God, who will not leave the guilty unpunished.
The Duty of Separating from the WorldA.F. Muir
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Babylon, Bows, Broken, Captured, Certainly, Destroyer, Full, Fully, Mighty, Ones, Payment, Pieces, Recompences, Recompense, Recompenses, Repay, Requite, Retribution, Rewarding, Shattered, Spoiler, Surely, War, Warriors, Waster
Dictionary of Bible Themes
Jeremiah 51:56

     5493   retribution
     9210   judgment, God's

Jeremiah 51:55-56

     7217   exile, in Babylon

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 51:56 NIV
Jeremiah 51:56 NLT
Jeremiah 51:56 ESV
Jeremiah 51:56 NASB
Jeremiah 51:56 KJV

Jeremiah 51:56 Commentaries

Bible Hub
Jeremiah 51:55
Top of Page
Top of Page