Jeremiah 51:23
With you I shatter the shepherd and his flock; with you I shatter the farmer and his oxen; with you I shatter the governors and officials.
With you I shatter the shepherd and his flock;
This phrase highlights God's judgment against Babylon, using the metaphor of a shepherd and his flock to represent leaders and their people. In biblical times, shepherds were responsible for the care and guidance of their sheep, symbolizing leadership and authority. The shattering of the shepherd and flock indicates a complete dismantling of leadership and the scattering of the people. This imagery is consistent with other prophetic writings, such as Ezekiel 34, where God promises to judge the shepherds of Israel for their failures. The shepherd motif is also significant in the New Testament, where Jesus is described as the Good Shepherd (John 10:11), contrasting the failed leadership of human shepherds.

with you I shatter the farmer and his oxen;
The farmer and his oxen represent the agricultural backbone of society, essential for sustenance and economic stability. In ancient cultures, agriculture was a primary occupation, and the destruction of this relationship signifies economic collapse and famine. This imagery underscores the totality of God's judgment, affecting every aspect of life. The breaking of the farmer and oxen can be seen as a reversal of the blessings promised in Deuteronomy 28:4, where obedience to God results in prosperity for the land and livestock. The judgment here serves as a reminder of the consequences of turning away from God.

with you I shatter the governors and officials.
Governors and officials represent the political and administrative structures of a nation. The shattering of these figures indicates the dismantling of governmental authority and order. This reflects the historical context of Babylon's fall, as prophesied by Jeremiah, where the once-mighty empire would be brought to ruin. The destruction of political leaders is a common theme in prophetic literature, emphasizing God's sovereignty over nations and rulers. This theme is echoed in Daniel 2:21, where God is described as the one who "removes kings and sets up kings," highlighting His ultimate control over human affairs.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah was called by God to deliver messages of judgment and hope to the people of Judah and the surrounding nations. His prophecies often included warnings of destruction due to the people's unfaithfulness.

2. Babylon
The empire that God used as an instrument of judgment against Judah. In Jeremiah 51, Babylon itself is the subject of God's judgment, symbolizing the fall of oppressive powers.

3. Shepherd and Flock
Symbolic of leaders and their people. In ancient times, shepherds were often used metaphorically to represent those who guide and care for others.

4. Farmer and Oxen
Represents those who work the land and their means of production. This imagery highlights the comprehensive nature of God's judgment, affecting all aspects of society.

5. Governors and Officials
These are the political leaders and authorities. Their mention underscores the totality of the coming judgment, affecting every level of leadership.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and uses them according to His purposes. This should remind us of His ultimate authority and the futility of human pride.

Comprehensive Judgment
God's judgment is thorough and affects all aspects of society. This serves as a warning to live righteously and align ourselves with His will.

Accountability of Leaders
Leaders are held accountable for their actions. This is a call for those in authority to lead with integrity and justice.

Hope in God's Justice
While judgment is severe, it is also a source of hope for the oppressed, as it assures us that God will ultimately right all wrongs.

Personal Reflection on Influence
Consider how your actions and decisions impact others, whether in leadership or daily interactions, and strive to reflect God's righteousness.
Bible Study Questions
1. How does the imagery of "shepherd and flock" in Jeremiah 51:23 relate to the responsibilities of leaders today?

2. In what ways can we see God's sovereignty over nations in current world events, and how should this influence our prayers?

3. Reflect on a time when you experienced or witnessed injustice. How does the promise of God's ultimate justice bring comfort or challenge you?

4. How can we ensure that our personal and professional lives align with God's standards, avoiding the pitfalls of pride and oppression?

5. What steps can you take to be a positive influence in your community, reflecting the justice and righteousness of God?
Connections to Other Scriptures
Ezekiel 34
This chapter also uses the imagery of shepherds to describe leaders, emphasizing God's judgment on unfaithful shepherds and His promise to be the true Shepherd for His people.

Revelation 18
The fall of Babylon in Revelation echoes the themes of Jeremiah 51, depicting the ultimate judgment on corrupt and oppressive systems.

Isaiah 13
Another prophecy against Babylon, reinforcing the theme of divine judgment against nations that oppose God's will.
The Duty of Separating from the WorldA.F. Muir Jeremiah 51:6, 50
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Break, Broken, Captains, Commanders, Deputies, Drove, Farmer, Flock, Governors, Husbandman, Keeper, Officials, Oxen, Pieces, Prefects, Rulers, Shatter, Sheep, Shepherd, Team, Yoke
Dictionary of Bible Themes
Jeremiah 51:23

     5327   governors

Jeremiah 51:20-23

     5205   alliance

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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