Jeremiah 42:17
So all who resolve to go to Egypt to reside there will die by sword and famine and plague. Not one of them will survive or escape the disaster I will bring upon them.'
So all who resolve to go to Egypt to reside there
This phrase addresses the remnant of Judah after the Babylonian conquest. Historically, Egypt was often seen as a place of refuge due to its relative stability and resources. However, God had warned the Israelites against seeking alliances with Egypt (Isaiah 30:1-3). The decision to go to Egypt reflects a lack of trust in God's promises and a return to old patterns of relying on foreign powers instead of God (Deuteronomy 17:16).

will die by sword and famine and plague.
These three forms of judgment—sword, famine, and plague—are frequently mentioned in the Old Testament as instruments of divine punishment (Ezekiel 5:12). They signify total destruction and are reminiscent of the curses outlined in Deuteronomy 28 for disobedience. This triad of calamities underscores the severity of God's judgment against those who disobey His command to remain in the land He promised to them.

Not one of them will survive or escape
This phrase emphasizes the certainty and totality of the judgment. It reflects the prophetic nature of Jeremiah's message, where God's word is absolute and unchangeable. The idea of no escape is a recurring theme in prophetic literature, highlighting the inescapability of divine judgment (Amos 9:1-4).

the disaster I will bring upon them.
The disaster is a direct consequence of disobedience to God's command. It serves as a fulfillment of prophetic warnings and a demonstration of God's sovereignty and justice. This phrase also connects to the broader biblical theme of God's judgment against sin and rebellion, as seen in the destruction of Sodom and Gomorrah (Genesis 19) and the Babylonian exile itself. The disaster is not merely a natural consequence but a divinely orchestrated event, reinforcing the seriousness of turning away from God's guidance.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. He warned them of the consequences of their disobedience.

2. The Remnant of Judah
The group of Israelites left in Judah after the Babylonian exile, seeking guidance from Jeremiah about whether to flee to Egypt for safety.

3. Egypt
A neighboring nation where the remnant of Judah considered fleeing to escape the Babylonian threat, symbolizing reliance on worldly powers rather than God.

4. Sword, Famine, and Plague
The three forms of judgment God declared would follow those who disobeyed His command and went to Egypt, representing comprehensive divine retribution.

5. Babylonian Threat
The geopolitical context of the time, with Babylon as the dominant power, which the people of Judah feared and sought to escape.
Teaching Points
Trust in God's Guidance
The remnant's decision to seek refuge in Egypt reflects a lack of trust in God's protection. Believers are encouraged to seek and trust God's guidance, even when it seems counterintuitive.

Consequences of Disobedience
Disobedience to God's commands leads to dire consequences. This passage serves as a reminder of the importance of aligning our actions with God's will.

Avoiding Worldly Reliance
Egypt symbolizes reliance on worldly solutions rather than divine provision. Christians are called to place their trust in God rather than in worldly powers or solutions.

The Certainty of God's Word
God's pronouncements through Jeremiah were certain and came to pass. This underscores the reliability and authority of God's Word.

Seeking God's Will in Uncertainty
In times of uncertainty, like the remnant faced, believers should earnestly seek God's will and be willing to follow it, even when it challenges our understanding or desires.
Bible Study Questions
1. What does the decision of the remnant to consider fleeing to Egypt reveal about their faith and trust in God?

2. How can we apply the lesson of avoiding reliance on worldly solutions in our own lives today?

3. In what ways does Jeremiah 42:17 reflect the broader biblical theme of obedience and its consequences?

4. How can we discern God's guidance in our lives, especially when facing difficult decisions?

5. What are some modern-day "Egypts" that we might be tempted to turn to instead of trusting in God's provision and protection? How can we resist these temptations?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, similar to the consequences described in Jeremiah 42:17.

Isaiah 31:1
Warns against relying on Egypt for help, emphasizing trust in God rather than in human powers.

Psalm 91
Offers assurance of God's protection for those who trust in Him, contrasting with the fate of those who seek refuge in Egypt.
Man's Utter Dependence Upon GodS. Conway Jeremiah 42:7-18
A Land to be AvoidedD. Young Jeremiah 42:13-18
People
Hoshaiah, Jeremiah, Jezaniah, Johanan, Kareah
Places
Babylon, Egypt, Jerusalem
Topics
Bring, Bringing, Calamity, Determined, Die, Disaster, Disease, Egypt, Enter, Escape, Escaped, Evil, Faces, Famine, Fate, Fixed, Hunger, Mind, Minds, None, Pestilence, Plague, Refugees, Remnant, Reside, Settle, Short, Sojourn, Stopping, Survive, Survivor, Survivors, Sword, Thus
Dictionary of Bible Themes
Jeremiah 42:13-17

     4823   famine, physical

Library
Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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