Jeremiah 42:1
Then all the commanders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached
Then all the commanders of the forces
This phrase introduces the military leaders who were left in Judah after the Babylonian conquest. The term "commanders" in Hebrew is "שָׂרֵי הַחֲיָלִים" (sarim hachayalim), indicating leaders or princes of the army. Historically, these commanders were responsible for the remnants of the military forces, and their approach to Jeremiah signifies a moment of desperation and seeking divine guidance. Their unity in coming to Jeremiah underscores the gravity of their situation and their recognition of the need for spiritual direction.

along with Johanan son of Kareah
Johanan, whose name means "Yahweh is gracious," was a prominent leader among the remnant. His mention by name highlights his significant role in the events following the fall of Jerusalem. Johanan's leadership is crucial as he represents those who are seeking to navigate the aftermath of the Babylonian destruction. His lineage, "son of Kareah," provides a historical anchor, suggesting a family known within the community, possibly with a legacy of leadership.

Jezaniah son of Hoshaiah
Jezaniah, also known as Azariah in some texts, means "Yahweh hears." This name reflects a hopeful expectation that God is attentive to their plight. The mention of his father, Hoshaiah, whose name means "Yahweh has saved," adds a layer of historical and spiritual significance. It suggests a heritage of faith and reliance on God, which is pertinent as they seek guidance from Jeremiah.

and all the people from the least to the greatest
This phrase emphasizes the inclusivity of the group seeking counsel. The Hebrew expression "מִקָּטֹן וְעַד־גָּדוֹל" (miqaton ve'ad gadol) indicates a comprehensive gathering of the community, regardless of social or economic status. This collective approach signifies a unified front in seeking divine wisdom, highlighting the communal nature of their crisis and the shared desire for direction and hope.

approached
The act of approaching Jeremiah is significant. The Hebrew verb "נָגַשׁ" (nagas) implies drawing near with intent and purpose. This action reflects humility and recognition of Jeremiah's role as a prophet of God. It is a moment of seeking, where the people, led by their commanders, come with open hearts, ready to receive God's word. This approach is a powerful testament to their acknowledgment of their need for divine intervention and guidance in a time of uncertainty and fear.

Persons / Places / Events
1. Commanders of the Forces
These were the military leaders who had survived the Babylonian conquest and were now seeking guidance.

2. Johanan son of Kareah
A prominent leader among the remnant of Judah, known for his role in the events following the fall of Jerusalem.

3. Jezaniah son of Hoshaiah
Another leader among the remnant, mentioned alongside Johanan, indicating his influence and involvement.

4. All the People from the Least to the Greatest
This phrase emphasizes the inclusivity of the group seeking guidance, representing the entire community of Judah left in the land.

5. Approached
This action signifies the collective decision to seek divine guidance through the prophet Jeremiah, highlighting their desire for direction in a time of uncertainty.
Teaching Points
Seeking Divine Guidance
The remnant's approach to Jeremiah underscores the importance of seeking God's will in times of uncertainty. As believers, we should prioritize prayer and scripture when making decisions.

Unity in Seeking God
The collective action of the people, from the least to the greatest, highlights the power of communal prayer and unity in seeking God's direction.

Leadership and Responsibility
Johanan and Jezaniah's roles remind us of the responsibility leaders have to guide their people towards God, especially in challenging times.

Trust in God's Plan
Despite the chaos surrounding them, the remnant's decision to seek God's guidance through Jeremiah reflects a trust in His sovereignty and plan.
Bible Study Questions
1. What can we learn from the remnant's decision to seek guidance from Jeremiah about our own approach to decision-making?

2. How does the unity of the people in seeking God's will challenge us in our personal and communal spiritual practices?

3. In what ways can leaders today emulate Johanan and Jezaniah's example of seeking divine guidance for their communities?

4. How do the events leading up to Jeremiah 42 (Jeremiah 40-41) provide context for understanding the remnant's actions and motivations?

5. How can we apply the principles of Proverbs 3:5-6 and James 1:5 in our daily lives when faced with uncertainty or difficult decisions?
Connections to Other Scriptures
Jeremiah 40-41
Provides context for the events leading up to Jeremiah 42, detailing the political instability and the assassination of Gedaliah, the governor appointed by Babylon.

2 Kings 25
Offers a historical account of the fall of Jerusalem and the subsequent events, providing background to the situation faced by the remnant in Jeremiah 42.

Proverbs 3:5-6
Encourages trust in the Lord and seeking His guidance, which parallels the actions of the remnant seeking Jeremiah's counsel.

James 1:5
Speaks about asking God for wisdom, which relates to the remnant's request for divine direction through Jeremiah.
Dissembling in PrayerS. Conway Jeremiah 42:1-43:7
Inquiring of God is Great CrisesA.F. Muir Jeremiah 42:1-6
Portrait of a True PreacherHomilistJeremiah 42:1-6
The People and the ProphetW. G. Barrett.Jeremiah 42:1-6
Waiting on the Divine OrdinanceD. Young Jeremiah 42:1-6
People
Hoshaiah, Jeremiah, Jezaniah, Johanan, Kareah
Places
Babylon, Egypt, Jerusalem
Topics
Approached, Azari'ah, Captains, Commanders, Forces, Greatest, Heads, Hoshaiah, Hoshai'ah, Including, Jezaniah, Johanan, Joha'nan, Kareah, Kare'ah, Least, Nigh, Officers
Dictionary of Bible Themes
Jeremiah 41:18

     5327   governors
     8754   fear

Library
Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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