Jeremiah 36:20
So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king.
So the officials went to the king in the courtyard.
This phrase indicates the setting of the narrative, which takes place in the royal court of King Jehoiakim of Judah. The officials mentioned are likely high-ranking members of the king's administration, possibly including princes or advisors. The courtyard is a significant location, often used for official business and royal decrees. This setting underscores the gravity of the situation, as the officials are bringing a matter of great importance to the king's attention. The act of going to the king suggests a formal and urgent communication, reflecting the seriousness of the message contained in the scroll.

And having stored the scroll in the chamber of Elishama the scribe,
Elishama the scribe is a key figure here, likely serving as a royal secretary or record keeper. The chamber of Elishama would have been a secure place for storing important documents, indicating the scroll's significance. This action of storing the scroll suggests a need to protect and preserve the message, possibly due to its controversial or sensitive content. The role of scribes in ancient Judah was crucial, as they were responsible for recording and maintaining official documents. This detail highlights the organized and bureaucratic nature of the Judean court.

they reported everything to the king.
The officials' report to the king signifies the transmission of critical information. This act of reporting is a formal procedure, emphasizing the chain of command and the respect for authority within the royal court. The phrase "everything" suggests a comprehensive account, indicating that the officials did not withhold any details from the king. This transparency is crucial, as it allows the king to make informed decisions. The context of this report is the prophetic message from Jeremiah, which warned of impending judgment due to the nation's disobedience. This moment is pivotal, as it tests the king's response to divine warning, reflecting themes of accountability and the consequences of ignoring God's word.

Persons / Places / Events
1. The King
Refers to King Jehoiakim of Judah, who was ruling during the time of Jeremiah's prophetic ministry. He is known for his opposition to Jeremiah's messages from God.

2. The Courtyard
This is the area within the king's palace where official business and discussions took place. It signifies a place of authority and decision-making.

3. The Scroll
A written document containing the words of God as given to Jeremiah, which Baruch, Jeremiah's scribe, had written down. It represents God's message to the people of Judah.

4. Elishama the Scribe
A royal scribe who had a chamber in the palace. His chamber served as a temporary storage place for the scroll, indicating the importance and official nature of the document.

5. The Officials
These are the king's advisors and officials who first heard the reading of the scroll and then reported its contents to the king. They play a crucial role in the transmission of God's message to the king.
Teaching Points
The Authority of God's Word
God's word, as delivered through the prophets, holds ultimate authority over human rulers and institutions. Believers are called to respect and adhere to Scripture, even when it challenges societal norms or personal comfort.

The Role of Faithful Messengers
Like Jeremiah and Baruch, Christians are called to faithfully deliver God's message, regardless of the potential for rejection or opposition. This requires courage and trust in God's sovereignty.

The Importance of Scripture in Decision-Making
The officials' decision to report the scroll's contents to the king underscores the importance of seeking God's guidance in leadership and decision-making. Believers should prioritize Scripture in their personal and communal decisions.

The Consequences of Ignoring God's Word
King Jehoiakim's eventual rejection of the scroll's message serves as a warning of the dangers of ignoring or dismissing God's word. It reminds believers of the importance of humility and obedience to God's commands.
Bible Study Questions
1. How does the response of the officials to the scroll's message challenge or encourage you in your own response to God's word?

2. In what ways can you ensure that Scripture plays a central role in your decision-making processes, both personally and within your community?

3. Reflect on a time when you faced opposition for sharing God's message. How can the example of Jeremiah and Baruch inspire you to remain faithful?

4. What are some modern-day "scrolls" or messages from God that society tends to ignore or reject? How can you address these issues in your own life?

5. How does the account of King Jehoiakim's reaction to the scroll serve as a warning for us today regarding the treatment of God's word?
Connections to Other Scriptures
2 Kings 22
The discovery of the Book of the Law during King Josiah's reign parallels the finding and reading of the scroll in Jeremiah 36. Both instances highlight the rediscovery and proclamation of God's word to a wayward nation.

Jeremiah 1
The calling of Jeremiah as a prophet and his commission to speak God's words to the nations connects to the authority and divine origin of the message contained in the scroll.

Hebrews 4:12
The power and living nature of God's word, as demonstrated by the impact of the scroll's message on the officials and the king, is echoed in the New Testament's description of Scripture.
Hearers of God's WordS. Conway Jeremiah 36:1-32
A Fool and His PenknifeJ. G. Greenhough, M. A.Jeremiah 36:20-26
Bible-BurningM. P. Maturin, M.A.Jeremiah 36:20-26
Burning the RollW. Hay Aitken, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeJ. Kempthorne, M. A.Jeremiah 36:20-26
Jehoiakim's PenknifeA.F. Muir Jeremiah 36:20-26
Jehoiakim's WickednessG. F. Pentecost.Jeremiah 36:20-26
Jeremiah's Roll BurntC. Clayton, M. A.Jeremiah 36:20-26
Rejected BlessingsE. J. Hardy, M. A.Jeremiah 36:20-26
Rejection of God's MessageH. C. G. Moule, D. D.Jeremiah 36:20-26
The Bible Disposed Of, What Then?D. J. Burrell, D. D.Jeremiah 36:20-26
The Burnt RollT. Grantham.Jeremiah 36:20-26
The Burnt Roll and the ScripturesHomiletic MagazineJeremiah 36:20-26
The Indestructible BookT. De Witt Talmage.Jeremiah 36:20-26
The Indestructible WordF. B. Meyer, B. A.Jeremiah 36:20-26
The Mutilated BibleJ. Parker, D. D.Jeremiah 36:20-26
The Rash PenknifeJ. T. Davidson, D. D.Jeremiah 36:20-26
The Story of a PenknifeW. Carey Sage, M. A.Jeremiah 36:20-26
The Written WordD. Moore, M. A.Jeremiah 36:20-26
Unbelief Does not Alter FactsA. Maclaren.Jeremiah 36:20-26
People
Abdeel, Achbor, Azriel, Baruch, Cushi, David, Delaiah, Elishama, Elnathan, Gemariah, Hammelech, Hananiah, Jehoiakim, Jehudi, Jerahmeel, Jeremiah, Josiah, Micah, Micaiah, Michaiah, Neriah, Nethaniah, Seraiah, Shaphan, Shelemiah, Shemaiah, Zedekiah
Places
Babylon, Jerusalem, New Gate
Topics
Account, Book, Chamber, Court, Courtyard, Declare, Deposited, Ears, Elishama, Eli'shama, Laid, Open, Reported, Roll, Room, Scribe, Scroll, Secretary, Square
Dictionary of Bible Themes
Jeremiah 36:4-32

     5514   scribes

Library
Jeremiah's Roll Burned and Reproduced
'Then took Jeremiah another roll, and gave it to Baruch ... who wrote therein ... all the words of the book which Jehoiakim king of Judah had burned in the fire, and there were added besides unto them many like words.'--JER. xxxvi. 32. This story brings us into the presence of the long death agony of the Jewish monarchy. The wretched Jehoiakim, the last king but two who reigned in Jerusalem, was put on the throne by the King of Egypt, as his tributary, and used by him as a buffer to bear the brunt
Alexander Maclaren—Expositions of Holy Scripture

The Growth of the Old Testament Prophetic Histories
[Sidenote: Analogies between the influences that produced the two Testaments] Very similar influences were at work in producing and shaping both the Old and the New Testaments; only in the history of the older Scriptures still other forces can be distinguished. Moreover, the Old Testament contains a much greater variety of literature. It is also significant that, while some of the New Testament books began to be canonized less than a century after they were written, there is clear evidence that
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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