Jeremiah 26:13
So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you.
So now, correct your ways and deeds
This phrase is a call to repentance, urging the people to change their behavior and actions. In the context of Jeremiah's ministry, this was a common theme as he warned Judah of impending judgment due to their idolatry and disobedience. The call to "correct" implies a turning away from sin and a return to covenant faithfulness. This echoes the broader biblical theme of repentance found in passages like 2 Chronicles 7:14 and Isaiah 1:16-17, where God calls His people to turn from their wicked ways.

and obey the voice of the LORD your God
Obedience to God's voice is central to the covenant relationship between God and Israel. The "voice of the LORD" often refers to the prophetic messages delivered by God's chosen messengers, like Jeremiah. This phrase underscores the importance of heeding divine instruction, as seen in Deuteronomy 28, where blessings and curses are contingent upon obedience. The call to obedience is a reminder of the Shema in Deuteronomy 6:4-5, emphasizing love and loyalty to God.

so that He might relent of the disaster
The possibility of God relenting from disaster highlights His mercy and willingness to forgive. This reflects the conditional nature of many of God's warnings, where judgment can be averted through genuine repentance. The concept of God relenting is seen in other scriptures, such as Jonah 3:10, where Nineveh's repentance leads to God sparing the city. It demonstrates God's desire for restoration rather than destruction.

He has pronounced against you
The disaster pronounced by God refers to the impending judgment on Judah for their persistent sin. This pronouncement is a fulfillment of the covenant curses outlined in Deuteronomy 28:15-68. Jeremiah's role as a prophet was to communicate these divine decrees, serving as a mediator between God and the people. The historical context includes the Babylonian threat, which was the instrument of God's judgment, as seen in the eventual fall of Jerusalem in 586 BC.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his perseverance in the face of opposition.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its disobedience and idolatry.

3. The Temple
The central place of worship in Jerusalem, where Jeremiah delivered his message, warning the people of the consequences of their actions.

4. The Priests and Prophets
Religious leaders who opposed Jeremiah's message, often seeking to silence him because his prophecies were unpopular.

5. The People of Judah
The audience of Jeremiah's message, who were called to repentance to avoid the disaster that God had pronounced.
Teaching Points
Call to Repentance
Jeremiah 26:13 highlights the necessity of correcting one's ways and deeds. True repentance involves a change of heart and behavior, aligning with God's will.

Obedience to God's Voice
Obedience is a central theme. Listening to and following God's commands is crucial for avoiding the consequences of sin.

God's Mercy and Justice
The verse underscores God's readiness to relent from disaster if His people turn back to Him. It reflects His merciful nature balanced with His justice.

The Role of Prophets
Prophets like Jeremiah play a vital role in calling people back to God. Their messages, though often challenging, are meant for the spiritual well-being of the community.

Personal Reflection and Action
Believers are encouraged to examine their own lives, identify areas needing change, and take steps towards obedience and alignment with God's will.
Bible Study Questions
1. What specific actions or behaviors in your life might God be calling you to correct, based on Jeremiah 26:13?

2. How does the concept of repentance in Jeremiah 26:13 compare to the repentance seen in the account of Nineveh in Jonah 3?

3. In what ways can you ensure that you are listening to and obeying the voice of the LORD in your daily life?

4. How does understanding God's willingness to relent from disaster when we repent affect your view of His character?

5. Reflect on a time when you felt called to deliver a difficult message or truth. How can Jeremiah's example encourage you in such situations?
Connections to Other Scriptures
2 Chronicles 7:14
This verse emphasizes the importance of humility, prayer, and turning from wicked ways to receive God's forgiveness and healing.

Jonah 3:10
Illustrates God's willingness to relent from sending disaster when people repent, as seen in the account of Nineveh.

Ezekiel 18:30-32
Echoes the call for repentance and turning from sin to avoid judgment and receive life.
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
The Defense of the Witness for the TruthA.F. Muir Jeremiah 26:12-15
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Actions, Amend, Better, Bring, Change, Decision, Deeds, Disaster, Doings, Ear, Evil, Hearken, Mind, Misfortune, Obey, Pronounced, Relent, Repent, Spoken, Voice
Dictionary of Bible Themes
Jeremiah 26:13

     1120   God, repentance of
     5036   mind, of God
     8208   commitment, to God
     8459   perseverance
     8466   reformation

Jeremiah 26:7-15

     7760   preachers, responsibilities

Jeremiah 26:7-16

     5923   public opinion

Jeremiah 26:12-13

     7741   missionaries, task

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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