Jeremiah 26:11
Then the priests and prophets said to the officials and all the people, "This man is worthy of death, for he has prophesied against this city, as you have heard with your own ears!"
Then the priests and prophets
In ancient Israel, priests and prophets held significant religious authority. The priests were responsible for temple rituals and maintaining the law, while prophets were seen as messengers of God. However, in this context, both groups are depicted as opposing Jeremiah, highlighting a period of spiritual decline where religious leaders were more concerned with maintaining their power and status than seeking God's truth. This reflects a broader biblical theme where true prophets often face opposition from established religious authorities.

said to the officials and all the people
The officials and people represent the broader societal structure, including political leaders and the general populace. This phrase indicates that the religious leaders were attempting to sway public opinion and governmental authority against Jeremiah. Historically, this reflects the tension between prophetic messages and political power, where prophets often challenged the status quo, calling for repentance and change.

This man deserves the sentence of death
The call for Jeremiah's death underscores the severity of his message and the threat it posed to the existing order. In Hebrew, the concept of "deserving death" often relates to blasphemy or treason, suggesting that Jeremiah's prophecies were seen as a direct challenge to the nation's identity and security. This echoes the biblical pattern where God's messengers are persecuted for speaking uncomfortable truths.

because he has prophesied against this city
Jeremiah's prophecies were perceived as a direct attack on Jerusalem, the heart of Jewish religious and national identity. The Hebrew word for "prophesied" implies speaking under divine inspiration, yet the leaders viewed it as a threat. This highlights the tension between divine truth and human institutions, where God's messages often confront societal complacency and sin.

as you have heard with your own ears
This phrase emphasizes personal accountability and the undeniable nature of Jeremiah's message. The leaders appeal to the people's direct experience, suggesting that the truth of Jeremiah's words was evident to all. Biblically, hearing is often associated with understanding and responsibility, implying that the people were now accountable for how they responded to God's warning through Jeremiah.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. He is known for his perseverance in the face of opposition.

2. Priests and Prophets
Religious leaders of Judah who opposed Jeremiah's message. They were influential figures who sought to maintain their authority and the status quo.

3. Officials and People
The governing authorities and the general populace of Judah who were present during Jeremiah's trial. Their role was to listen and decide on the accusations against Jeremiah.

4. The City (Jerusalem)
The capital of Judah, central to the religious and political life of the nation. Jeremiah's prophecies often focused on the impending judgment against Jerusalem due to its people's unfaithfulness.

5. The Temple
The religious center of Judah, where Jeremiah delivered his prophecies. It was a symbol of God's presence but had become a place of false security for the people.
Teaching Points
Courage in Proclaiming Truth
Jeremiah's example teaches us the importance of standing firm in delivering God's message, even when it is unpopular or met with hostility.

Discernment of True and False Prophets
The conflict between Jeremiah and the religious leaders underscores the need for discernment in identifying true prophetic voices versus those who speak for personal gain or to appease the masses.

The Danger of Religious Complacency
The leaders' reaction to Jeremiah's prophecy highlights the danger of relying on religious rituals and institutions for security while neglecting genuine faith and obedience.

God's Sovereignty and Justice
Despite the opposition, God's purposes prevail. This reassures believers that God is in control and will bring about justice in His timing.

The Cost of Discipleship
Following God's call may lead to persecution or misunderstanding, but it is a path of obedience and faithfulness that ultimately leads to eternal reward.
Bible Study Questions
1. How does Jeremiah's experience with the religious leaders challenge us to respond to opposition when sharing our faith today?

2. In what ways can we discern between true and false teachings in our current religious context, and what role does Scripture play in this discernment?

3. Reflect on a time when you felt pressured to conform to societal or religious norms. How can Jeremiah's example encourage you to stand firm in your convictions?

4. How does the reaction of the priests and prophets in Jeremiah 26:11 mirror the challenges faced by other biblical figures who spoke God's truth? Consider connections to Stephen in Acts or Jesus' ministry.

5. What steps can we take to ensure that our faith is not merely ritualistic but rooted in a genuine relationship with God, as warned against in Jeremiah's prophecies?
Connections to Other Scriptures
Jeremiah 7
Jeremiah's Temple Sermon, where he warns the people not to trust in deceptive words, "This is the temple of the LORD," while they continue in sin.

Acts 6-7
The trial of Stephen, who, like Jeremiah, faced opposition from religious leaders for speaking truth and was ultimately martyred.

Matthew 23
Jesus' rebuke of the religious leaders, highlighting the continuity of opposition faced by God's messengers throughout history.
Jeremiah Reckoned Worthy of DeathD. Young Jeremiah 26:11
Afflictions, Distresses, TumultsF. B. Meyer, B. A.Jeremiah 26:1-24
The Prophet of God Arraigned by the NationA.F. Muir Jeremiah 26:1-17, 24
A Saint's Resignation, Meekness, and Cheerfulness in PersecutionDean Farrar.Jeremiah 26:8-16
Prophetic VirtuesJohn Trapp.Jeremiah 26:8-16
The Characteristics of a True ProphetJ. Cunningham Geikie, D. D.Jeremiah 26:8-16
People
Achbor, Ahikam, Elnathan, Hezekiah, Jehoiakim, Jeremiah, Josiah, Micah, Shaphan, Shemaiah, Uriah, Urijah
Places
Babylon, Egypt, Jerusalem, Kiriath-jearim, Moresheth, New Gate, Shiloh, Zion
Topics
Death, Deserves, Die, Ears, Fate, Heads, Hearing, Judgment, Officials, Priests, Princes, Prophesied, Prophets, Rulers, Saying, Sentence, Sentenced, Spake, Speak, Spoke, Town, Worthy
Dictionary of Bible Themes
Jeremiah 26:7-15

     7760   preachers, responsibilities

Jeremiah 26:7-16

     5923   public opinion

Jeremiah 26:8-11

     5936   riots

Library
The Life of Mr. Robert Garnock.
Robert Garnock was born in Stirling, anno ----, and baptized by faithful Mr. James Guthrie. In his younger years, his parents took much pains to train him up in the way of duty: but soon after the restoration, the faithful presbyterian ministers being turned out, curates were put in their place, and with them came ignorance, profanity and persecution.--Some time after this, Mr. Law preached at his own house in Monteith, and one Mr. Hutchison sometimes at Kippen. Being one Saturday's evening gone
John Howie—Biographia Scoticana (Scots Worthies)

A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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