Jeremiah 18:6
"O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter's hand, so are you in My hand, O house of Israel.
O house of Israel, declares the LORD,
This phrase addresses the nation of Israel, emphasizing God's covenant relationship with them. The term "house of Israel" is often used in the Old Testament to refer to the collective people of Israel, highlighting their identity as God's chosen people. This declaration by the LORD underscores His authority and the seriousness of the message. The prophetic context is significant, as Jeremiah is speaking during a time of impending judgment due to Israel's disobedience. The phrase also connects to other instances where God addresses Israel directly, such as in Isaiah 1:18 and Ezekiel 18:30-32, calling them to repentance.

can I not treat you as this potter treats his clay?
Here, God uses the metaphor of a potter and clay to illustrate His sovereignty over Israel. The imagery of the potter is rich in biblical symbolism, representing God's creative power and authority to shape and reshape nations and individuals according to His will. This metaphor is also found in Isaiah 64:8, where God is acknowledged as the potter and the people as clay. The rhetorical question emphasizes God's right to deal with Israel as He sees fit, whether to bless or to discipline, based on their response to His covenant.

Just like clay in the potter’s hand,
This phrase highlights the malleability and dependence of the clay on the potter's skill and intention. In the ancient Near Eastern context, pottery was a common craft, and the process of shaping clay was well understood by Jeremiah's audience. The clay's lack of control over its form serves as a powerful reminder of human dependence on God. This imagery is echoed in Romans 9:21, where Paul discusses God's sovereign choice and mercy, reinforcing the theme of divine authority and human submission.

so are you in My hand,
God asserts His control and authority over Israel, likening them to clay in His hands. This statement reassures that, despite their current state, they are still under His care and subject to His purposes. The phrase implies both comfort and warning: comfort in God's ongoing involvement and warning in His ability to reshape or discipline. The concept of being in God's hand is a recurring biblical theme, seen in passages like John 10:28-29, where believers are assured of their security in God's grasp.

O house of Israel.
The repetition of "O house of Israel" serves to reinforce the message's focus and urgency. It calls the people to attention, reminding them of their identity and responsibility as God's covenant community. This repetition also emphasizes the personal and collective nature of the message, urging Israel to consider their relationship with God and their need for repentance. The historical context of Jeremiah's ministry, during a time of national crisis and impending exile, adds weight to this call for reflection and response.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah and Jerusalem. He is known for his prophecies of judgment and restoration.

2. House of Israel
Refers to the people of Israel, God's chosen nation, who are being addressed by God through the prophet Jeremiah.

3. The Potter
Represents God, who has sovereign control over His creation, shaping and molding it according to His will.

4. The Clay
Symbolizes the people of Israel, who are subject to God's shaping and molding, reflecting their need for submission to His will.

5. The Potter's House
The location where God instructs Jeremiah to go to receive a visual lesson about His sovereignty and the relationship between God and His people.
Teaching Points
God's Sovereignty
Recognize that God has ultimate authority over our lives, just as a potter has over the clay. We are called to trust in His perfect plan and purpose.

Submission to God's Will
Like clay in the potter's hands, we must be pliable and willing to be shaped by God. This requires humility and a willingness to let go of our own plans.

Repentance and Restoration
The context of Jeremiah 18 emphasizes the possibility of repentance and restoration. God is willing to reshape us if we turn back to Him.

Purpose and Usefulness
Understand that God shapes us for specific purposes. Our role is to be ready and available for His use, aligning our lives with His will.

Community and Accountability
As part of the "house of Israel," we are reminded of our collective identity and responsibility. We should encourage one another to remain faithful and obedient to God.
Bible Study Questions
1. How does the imagery of the potter and clay help you understand God's sovereignty in your life?

2. In what areas of your life do you need to be more pliable and submissive to God's shaping?

3. How can the concept of repentance and restoration in Jeremiah 18:6 encourage you in your spiritual journey?

4. What steps can you take to ensure you are a vessel for honorable use, as described in 2 Timothy 2:20-21?

5. How can you encourage others in your community to recognize and submit to God's sovereign will?
Connections to Other Scriptures
Isaiah 64:8
This verse also uses the imagery of God as the potter and His people as the clay, emphasizing God's creative authority and our dependence on Him.

Romans 9:21
Paul uses the potter and clay analogy to discuss God's sovereignty over nations and individuals, highlighting His right to shape destinies according to His purpose.

2 Timothy 2:20-21
Paul speaks of vessels in a house, some for honorable use and some for dishonorable, encouraging believers to cleanse themselves to be used for honorable purposes.
The Potter and the ClayJ. Waite Jeremiah 18:6
A Shattered Life RestoredJeremiah 18:1-10
A Visit to the Potter's HouseH. J. Boris.Jeremiah 18:1-10
Man in the Hands of GodHomilistJeremiah 18:1-10
On the Potter's WheelF. B. Meyer, B. A.Jeremiah 18:1-10
PotteryE. A. Stuart, M. A.Jeremiah 18:1-10
Restored ManhoodJ. D. Jones, M. A.Jeremiah 18:1-10
The Answer is Yes -- and NoJ. Parker, D. D.Jeremiah 18:1-10
The Blessed Parable of the Potter and the ClayS. Conway Jeremiah 18:1-10
The Clay in the Potter's HandD. Young Jeremiah 18:1-10
The Divine PotterJ. Parker, D. D.Jeremiah 18:1-10
The Potter and His ClayF. James.Jeremiah 18:1-10
The Potter and the ClayDean Plumptre.Jeremiah 18:1-10
The Potter and the ClayA.F. Muir Jeremiah 18:1-10
The Potter and the DayJeremiah 18:1-10
The Potter and the DayA. Macleod, D. D.Jeremiah 18:1-10
The Potter's WheelLeighton Parks.Jeremiah 18:1-10
The Relation of the Will to Character and DestinyR. W. Moss.Jeremiah 18:1-10
The Teaching of the PotterD. J. Hamer.Jeremiah 18:1-10
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Able, Affirmation, Behold, Can't, Clay, Deal, Declares, Hands, O, Potter, Potter's, Says
Dictionary of Bible Themes
Jeremiah 18:6

     1265   hand of God
     4315   clay
     5272   craftsmen
     5445   potters and pottery
     8401   challenges

Jeremiah 18:1-10

     5212   arts and crafts

Jeremiah 18:1-12

     6639   election, to salvation

Jeremiah 18:5-10

     5036   mind, of God

Jeremiah 18:5-12

     5917   plans

Jeremiah 18:6-10

     1130   God, sovereignty

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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