Isaiah 41:9 Study Bible: you whom I have taken hold of from a distant country, and summoned from its border, and said to you, "You are my servant, I have chosen you and not rejected you."

◄ Isaiah 41:9 ►

I brought you from the ends of the earth and called you from its farthest corners. I said, 'You are My servant.' I have chosen and not rejected you.

Study Bible

I brought you
This phrase emphasizes God's active role in the history and destiny of His people. The Hebrew root for "brought" is "yatsa," which means to go out, come out, or bring out. This word is often used in the context of God delivering His people, such as the Exodus from Egypt. It signifies God's sovereign power and initiative in guiding and rescuing His chosen ones. Historically, this reflects God's ongoing relationship with Israel, where He continually intervenes to fulfill His promises.

from the ends of the earth
This phrase underscores the vastness of God's reach and the inclusivity of His call. The "ends of the earth" is a Hebrew idiom that signifies the farthest places imaginable, indicating that no distance is too great for God to gather His people. It reflects the historical context of the Jewish diaspora and God's promise to regather His people from all nations. This also foreshadows the New Testament theme of the Gospel reaching all corners of the world.

and called you
The word "called" comes from the Hebrew "qara," which means to call, proclaim, or summon. This indicates a personal and purposeful action by God. In the biblical context, a call from God is not just an invitation but a divine appointment. It reflects God's intimate knowledge and selection of His people for a specific purpose, reinforcing the idea of a personal relationship between God and His followers.

from its farthest corners
Similar to "from the ends of the earth," this phrase emphasizes God's ability to reach and gather His people from the most distant and remote places. It highlights the omnipresence and omnipotence of God, assuring believers that no matter how scattered or isolated they may feel, God is able to bring them back to Himself.

I said, ‘You are My servant.’
This declaration by God establishes a relationship of service and purpose. The term "servant" in Hebrew is "ebed," which implies a position of honor and responsibility. In the biblical context, being God's servant is a privileged role, often associated with figures like Moses and David. It signifies a calling to fulfill God's will and participate in His divine plan.

I have chosen you
The concept of being chosen is central to the identity of God's people. The Hebrew word "bachar" means to choose, select, or elect. This choice is not based on merit but on God's sovereign will and love. It reassures believers of their special status and purpose in God's plan, echoing the theme of divine election found throughout Scripture.

and not rejected you
This phrase provides comfort and assurance of God's unwavering commitment. The Hebrew word for "rejected" is "ma'as," which means to reject, despise, or refuse. By stating that He has not rejected His people, God affirms His faithfulness and enduring covenant. This is particularly significant in the context of Israel's history, where despite their failures, God remains steadfast in His promises. It offers hope and encouragement to believers that God's love and purpose for them are unchanging.

Persons / Places / Events

1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Israel
The nation chosen by God, often referred to as His servant in the book of Isaiah. This verse speaks directly to Israel, reminding them of their special status and calling.

3. The Ends of the Earth
This phrase signifies the vastness of God's reach and His ability to gather His people from all corners of the world, emphasizing His sovereignty and omnipresence.

4. Servant
A term used to describe Israel's role in God's plan. It implies a relationship of service and obedience to God, as well as a position of honor and purpose.

5. God's Calling
The divine initiative where God chooses and calls individuals or nations for His purposes. This calling is irrevocable and based on His grace and sovereignty.

Teaching Points

God's Sovereign Choice
God’s calling is based on His sovereign will and purpose, not on human merit. This should instill confidence and humility in believers, knowing they are chosen by grace.

Assurance of Acceptance
Despite failures and shortcomings, God reassures His people of their acceptance. Believers can find comfort in knowing they are not rejected by God.

Purposeful Service
Being called as God’s servant implies a life of purpose and mission. Christians are encouraged to seek and fulfill their God-given roles in the world.

Global Reach of God’s Plan
God’s ability to gather His people from the ends of the earth highlights the global scope of His redemptive plan. This should inspire believers to participate in global missions and evangelism.

Identity in God’s Calling
Understanding one's identity as chosen by God provides a foundation for living a life of faith and obedience. Believers are encouraged to root their identity in God’s calling rather than worldly standards.

Bible Study Questions

1. How does understanding God's sovereign choice in Isaiah 41:9 impact your view of your own calling and purpose?

2. In what ways can you find assurance in God's promise of not rejecting His chosen ones, especially during times of personal failure?

3. How does the concept of being God's servant influence your daily life and decisions?

4. What steps can you take to align your life with the global reach of God’s redemptive plan as seen in Isaiah 41:9?

5. How can you practically root your identity in God’s calling rather than in the expectations of the world?

Connections to Other Scriptures

Genesis 12:1-3
God's calling of Abraham, the forefather of Israel, parallels the calling of Israel as His servant, emphasizing the theme of divine election and purpose.

Jeremiah 1:5
Similar to Isaiah 41:9, this verse highlights God's foreknowledge and calling, reinforcing the idea that God chooses individuals for specific purposes before they are even born.

Romans 11:29
This New Testament verse echoes the irrevocable nature of God's gifts and calling, affirming that God's choice of Israel remains despite their failings.

Sermons

His Grace and Our Heritage	W. Clarkson	Isaiah 41:8, 9
The Blessed Condition of Israel	E. Johnson	Isaiah 41:8-13

People

Isaiah, Jacob

Places

Jerusalem, Zion

Topics

Cast, Chief, Chosen, Corners, Ends, Extremities, Farthest, Hold, Myself, Places, Rejected, Remotest, Saying, Servant, Thereof, Uttermost

Dictionary of Bible Themes

Isaiah 41:9

6232 rejection of God, results
6622 choice

Isaiah 41:8-9

6640 election, privileges

Isaiah 41:8-10

8215 confidence, results

Isaiah 41:9-10

8214 confidence, basis of

Library

February 20. "Fear Thou Not, for I am with Thee" (Isa. Xli. 10).
"Fear thou not, for I am with thee" (Isa. xli. 10). Satan is always trying to weaken our faith by fear. He is a great metaphysician and knows the paralyzing effect of fear, that it is the great enemy of faith, and that faith is the great secret of help. If he can get us fearing he will stop our trusting and hinder the very blessing we need. Job found the peril of fear and gives us the sorrowful testimony, "I feared a fear and it came upon me." Fear is born of Satan, and if we would only take time …
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 21. "Be not Dismayed, for I am Thy God" (Isa. Xli. 10).
"Be not dismayed, for I am thy God" (Isa. xli. 10). How tenderly God is always comforting our fears! How sweetly He says in Isaiah xli. 10, "Fear not; for I am with thee: be not dismayed; for I am thy God: I will uphold thee with the right hand of My righteousness." And yet again with still tenderer thoughtfulness, "I, the Lord thy God, will hold thy right hand, saying unto thee, Fear not, I will help thee." Not only does He say it once, but He keeps holding our right hand and repeating such promises. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 7. "I Will Strengthen Thee; Yea, I Will Help Thee; Yea, I Will Uphold Thee" (Isa. Xli. 10).
"I will strengthen thee; yea, I will help thee; yea, I will uphold thee" (Isa. xli. 10). God has three ways of helping us: First, He says, "I will strengthen thee"; that is, I will make you a little stronger yourself. And secondly, "I will help thee"; that is, I will add My strength to your strength, but you shall lead and I will help you. But thirdly, when you are ready, "I will uphold thee with the right hand of My righteousness"; that is, I will lift you up bodily and carry you altogether, and …
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 22. "I the Lord, the First and with the Last" (Isa. Xli. 4).
"I the Lord, the first and with the last" (Isa. xli. 4). Thousands of people get stranded after they have embarked on the great voyage of holiness, because they have depended upon the experience rather than on the Author of it. They had supposed that they were thoroughly and permanently delivered from all sin, and in the ecstacy of their first experience they imagine that they shall never again be tried and tempted as before, and when they step out into the actual facts of Christian life and find …
Rev. A. B. Simpson—Days of Heaven Upon Earth

February the Seventh Leaving Its Mark
"Fear not, thou worm Jacob, I will make thee a threshing instrument with teeth." --ISAIAH xli. 8-14. Could any two things be in greater contrast than a worm and an instrument with teeth? The worm is delicate, bruised by a stone, crushed beneath a passing wheel; an instrument with teeth can break and not be broken, it can grave its mark upon the rock. And the mighty God can convert the one into the other. He can take a man or a nation, who has all the impotence of the worm, and by the invigoration …
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twentieth the Real Aristocracy
"Abraham, my friend." --ISAIAH xli. 8-16. I think that is the noblest title ever given to mortal man. It is the speech of the Lord God concerning one of His children. It is something to be coveted even to enjoy the friendship of a noble man; but to have the friendship of God, and to have the holy God name us as His friends, is surely the brightest jewel that can ever shine in a mortal's crown. And such recognition and such glory may be the wonderful lot of thee and me. "Abraham, my friend." The …
John Henry Jowett—My Daily Meditation for the Circling Year

Fear Not
What a precious promise to the young Christian, or to the old Christian attacked by lowness of spirits and distress of mind! "Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer the Holy One of Israel. Christian brethren, there are some in this congregation, I hope many, who have solemnly devoted themselves to the cause and service of the Lord Jesus Christ: let them hear, then, the preparation which is necessary for this service set forth in the word …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Thy Redeemer
You will please to notice that it looks as if this were a repetition by three different persons. Israel was cast down, and Jehovah, for that is the first word--(you will notice that the word "Lord" is in capitals, and should be translated "Jehovah")--says to his poor, tried, desponding servant, "I will help thee." No sooner is that uttered than we think we shall not be straining the text if we surmise that God the Holy Spirit, the Holy One of Israel, adds his solemn affidavit also; and declares by …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Chase
Heinrich Suso Is. xli. 17 O Lord, the most fair, the most tender, My heart is adrift and alone; My heart is aweary and thirsty-- Athirst for a joy unknown. From a child I have followed it--chased it, By wilderness, wold, and hill-- I never have reached it or seen it, yet must I follow it still. In those olden years did I seek it In the sweet fair things around, But the more I sought and I thirsted, The less, O my Lord, I found. When nearest it seemed to my grasping, It fled like a wandering thought; …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative …
Arthur W. Pink—The Divine Inspiration of the Bible

The Millennium in Relation to Creation.
The blessings which will be brought to the world upon the establishment of the Messianic Kingdom will not be confined to the human family but will be extended to all creation. As we have shown in earlier chapters, the Curse which was pronounced by God upon the ground in the day of Adam's fall, and which resulted in a creation that has groaned and travailed ever since, is yet to be revoked. Creation is not to remain in bondage for ever. God has set a hope before it, a hope, which like ours, centers …
Arthur W. Pink—The Redeemer's Return

The Servant's Triumph
'He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me. 9. Behold, the Lord God will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.'--ISAIAH l. 8, 9. We have reached the final words of this prophecy, and we hear in them a tone of lofty confidence and triumph. While the former ones sounded plaintive like soft flute music, this rings out clear like the note of a …
Alexander Maclaren—Expositions of Holy Scripture

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Church Before and after Christ.
"All these having obtained a good report through faith, received not the promise."Heb. xi. 39. Clearness requires to distinguish two operations of the Holy Spirit in the work of re-creation before the Advent, viz., (1) preparing redemption for the whole Church, and (2) regenerating and sanctifying the saints then living. If there had been no elect before Christ, so that He had no church until Pentecost; and if, like Balaam and Saul, the bearers of the Old Testament revelation had been without personal …
Abraham Kuyper—The Work of the Holy Spirit

Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who …
John Calvin—The Institutes of the Christian Religion

The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout …
Richard Newton—The Life of Jesus Christ for the Young

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance …
Thomas Watson—A Body of Divinity

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there …
Thomas Watson—A Body of Divinity

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge, …
Hugh Binning—The Works of the Rev. Hugh Binning

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we …
Dwight L. Moody—The Way to God and How to Find It

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