In that day seven women will take hold of one man and say, "We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!" In that dayThis phrase often refers to a future time of judgment or restoration in biblical prophecy. In Isaiah, "that day" frequently points to the Day of the Lord, a time when God will intervene decisively in human history. It can indicate both immediate historical events and eschatological fulfillment. seven women will take hold of one man The number seven often symbolizes completeness or perfection in the Bible. Here, it suggests a significant imbalance between men and women, likely due to the devastation of war, where many men have died. This scenario reflects a desperate situation where women seek security and social standing through marriage, even if it means sharing one husband. and say, “We will eat our own bread and provide our own clothes. This indicates a reversal of traditional marital roles, where a husband would typically provide for his wife. The women's willingness to support themselves highlights their desperation to remove the stigma of being unmarried. It also reflects the economic hardship and societal collapse following judgment. Just let us be called by your name. Being called by a man's name signifies marriage and the social protection it affords. In ancient Israel, a woman's identity and security were closely tied to her marital status. This plea underscores the cultural importance of marriage and the shame associated with being unmarried. Take away our disgrace!” The disgrace refers to the social stigma of being unmarried and childless, which was significant in ancient Near Eastern cultures. This plea for the removal of disgrace can also be seen as a metaphor for Israel's spiritual condition, seeking redemption and restoration. The concept of disgrace and its removal is echoed in other scriptures, such as in the redemptive work of Christ, who takes away the shame of sin. Persons / Places / Events 1. Seven WomenSymbolic of a large number, representing the desperation and societal imbalance due to the scarcity of men, likely caused by war or judgment. 2. One ManRepresents the few surviving men after a period of judgment, highlighting the dire circumstances and the reversal of traditional roles. 3. DisgraceRefers to the shame and social stigma of being unmarried or childless in ancient Israelite society, which was seen as a curse or judgment from God. Teaching Points Cultural Context and JudgmentUnderstand the cultural significance of marriage and family in ancient Israel. The desperation of the women reflects the severe consequences of God's judgment on the nation. Symbolism of NumbersThe number seven often symbolizes completeness or perfection in the Bible. Here, it underscores the totality of the societal collapse and the depth of the women's desperation. Role Reversal and Self-SufficiencyThe women's willingness to provide for themselves challenges traditional gender roles, highlighting the extremity of the situation. It prompts reflection on how societal norms can shift in times of crisis. Seeking Identity and HonorThe desire to be called by a man's name reflects a search for identity and honor. This can be related to our spiritual identity in Christ, where we seek to be called by His name and find our worth in Him. God's Redemptive PlanDespite the judgment, Isaiah 4 continues with a message of hope and restoration. This reminds us of God's faithfulness and His ultimate plan to redeem and restore His people. Bible Study Questions 1. How does the cultural context of ancient Israel help us understand the desperation of the women in Isaiah 4:1? 2. In what ways does the number seven in this verse symbolize the completeness of the societal collapse? 3. How can the role reversal in Isaiah 4:1 prompt us to reflect on gender roles and responsibilities in our own society? 4. What does the desire to be called by a man's name teach us about identity and honor, and how can this be applied to our spiritual identity in Christ? 5. How does the message of judgment in Isaiah 4:1 connect to the hope and restoration promised later in the chapter, and what does this teach us about God's character? Connections to Other Scriptures Isaiah 3The preceding chapter describes the judgment on Jerusalem and Judah, leading to the conditions described in Isaiah 4:1. Genesis 30The account of Rachel and Leah highlights the cultural importance of marriage and bearing children, similar to the disgrace mentioned in Isaiah 4:1. 1 Timothy 5Discusses the roles and responsibilities of women, providing a New Testament perspective on women's roles in society and family. People IsaiahPlaces Jerusalem, Mount Zion, ZionTopics Apparel, Bread, Clothed, Clothes, Clothing, Disgrace, Eat, Garments, Hands, Hold, Provide, Raiment, Remove, Reproach, Saying, Seven, Shame, Wear, WomenDictionary of Bible Themes Isaiah 4:1 5225 barrenness 5947 shame Library The Perpetual Pillar of Cloud and Fire 'And the Lord will create over the whole habitation of Mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night.'--ISAIAH iv. 5. The pillar of cloud and fire in the Exodus was one: there are to be as many pillars as there are 'assemblies' in the new era. Is it straining the language too much to find significance in that difference? Instead of the formal unity of the Old Covenant, there is a variety which yet is a more vital unity. Is there not a hint … Alexander Maclaren—Expositions of Holy ScriptureThirteenth Day for the Spirit of Burning WHAT TO PRAY.--For the Spirit of Burning "And it shall come to pass, that he that is left in Zion shall be called holy: when the Lord shall have washed away the filth of the daughters of Zion, by the spirit of judgment and the spirit of burning."--ISA. iv. 3, 4. A washing by fire! a cleansing by judgment! He that has passed through this shall be called holy. The power of blessing for the world, the power of work and intercession that will avail, depends upon the spiritual state of the Church; and … Andrew Murray—The Ministry of Intercession A vision of Judgement and Cleansing 'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said, … Alexander Maclaren—Expositions of Holy Scripture The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things. THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and … Alfred Edersheim—The Life and Times of Jesus the Messiah Purity and Peace in the Present Lord PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such … Handley C. G. Moule—Philippian Studies Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision. SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their … William Beveridge—Private Thoughts Upon a Christian Life How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us. The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life A Clearing-Up Storm in the Realm (Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God! … by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 4:1 NIVIsaiah 4:1 NLTIsaiah 4:1 ESVIsaiah 4:1 NASBIsaiah 4:1 KJV
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