Isaiah 37:19
They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone--the work of human hands.
They have cast their gods into the fire
This phrase refers to the actions of the Assyrians, who conquered various nations and destroyed their idols. The Hebrew word for "cast" (שָׁלַךְ, shalak) implies a forceful throwing away, indicating disdain and the complete rejection of these idols. Historically, this reflects the common practice of victors destroying the religious symbols of the vanquished to demonstrate the superiority of their own deities. This act of casting into the fire symbolizes the ultimate powerlessness of these idols, as they are unable to save themselves or their worshippers.

and destroyed them
The Hebrew root for "destroyed" (שָׁמַד, shamad) conveys a sense of complete annihilation. This destruction is not just physical but also symbolic, representing the obliteration of the false hope and security that these idols provided. In the context of Isaiah, this serves as a powerful reminder of the futility of trusting in anything other than the one true God. The historical context here is significant, as it underscores the transient nature of man-made objects and the enduring power of God.

for they were not gods
This phrase is a direct assertion of the monotheistic belief central to the faith of Israel. The Hebrew word for "gods" (אֱלֹהִים, elohim) is often used in the Old Testament to refer to both the true God and false gods, but here it is clear that these entities are not divine. This statement challenges the polytheistic beliefs of surrounding nations and affirms the unique sovereignty of Yahweh. It serves as a theological declaration that idols, despite being revered, hold no real power or divinity.

but only wood and stone
The materials "wood" (עֵץ, etz) and "stone" (אֶבֶן, eben) emphasize the earthly and perishable nature of these idols. In ancient Near Eastern cultures, idols were often crafted from these materials, which were abundant and easily shaped. This phrase highlights the absurdity of worshipping objects that are lifeless and crafted by human hands. It serves as a stark contrast to the living God, who is spirit and truth, and not confined to physical form.

the work of human hands
This final phrase underscores the artificial and man-made origin of these idols. The Hebrew word for "work" (מַעֲשֶׂה, ma'aseh) implies craftsmanship and effort, yet it also points to the inherent limitations of human creation. In the biblical narrative, this serves as a critique of idolatry, which places trust in human ingenuity rather than divine providence. Theologically, it calls believers to recognize the futility of relying on anything crafted by human hands and to place their faith solely in God, the Creator of all.

Persons / Places / Events
1. Hezekiah
The king of Judah during the time of the Assyrian threat. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Sennacherib
The king of Assyria who invaded Judah and threatened Jerusalem. His campaign is a significant event in the history of Israel and Judah.

3. Jerusalem
The capital city of Judah, which was under siege by the Assyrian army. It is a central location in the account of Isaiah 37.

4. Assyrian Army
The military force led by Sennacherib, known for its strength and conquests, which posed a significant threat to Judah.

5. Idols
The false gods made of wood and stone, worshiped by the nations conquered by Assyria. These idols are central to the verse as they are contrasted with the true God of Israel.
Teaching Points
The Futility of Idolatry
Idols, being the work of human hands, have no power or divinity. This truth calls believers to examine their own lives for modern forms of idolatry, such as materialism or self-reliance.

The Sovereignty of God
Unlike the powerless idols, God is sovereign and all-powerful. This should encourage believers to place their trust in Him alone, especially in times of crisis.

Faith in Adversity
Hezekiah's response to the Assyrian threat demonstrates the importance of turning to God in prayer and faith when faced with overwhelming challenges.

The Importance of True Worship
Worship should be directed to the one true God, not to the creations of human hands or imagination. This calls for a heart of sincerity and truth in worship practices.
Bible Study Questions
1. How does the context of Isaiah 37:19 help us understand the nature of idolatry in our own lives today?

2. In what ways can we identify and remove "idols" that may have taken root in our hearts or lives?

3. How does Hezekiah's response to the Assyrian threat serve as a model for us when we face our own "giants"?

4. What are some modern-day examples of things that people might mistakenly place their trust in, similar to the idols of wood and stone?

5. How can we ensure that our worship remains focused on the true God and not on the "work of human hands"?
Connections to Other Scriptures
Exodus 20:3-4
This passage connects to Isaiah 37:19 by emphasizing the prohibition against idolatry, highlighting the futility of worshiping man-made objects.

Psalm 115:4-8
These verses describe the nature of idols as lifeless and powerless, reinforcing the message in Isaiah 37:19 about the ineffectiveness of false gods.

1 Kings 18:21-39
The account of Elijah and the prophets of Baal illustrates the powerlessness of idols compared to the living God, similar to the message in Isaiah 37:19.
Righteousness in PrayerW. Clarkson Isaiah 37:14-20
Hezekiah's PrayerHerodotus.Isaiah 37:14-38
Hezekiah's Prayer and DeliveranceG. F. Pentecost, D. D.Isaiah 37:14-38
Hezekiah's Prayer and DeliveranceT. T. Holmes.Isaiah 37:14-38
Prayer a Way of EscapeI. E. Page.Isaiah 37:14-38
Prayer for Help AnsweredSunday School ChronicleIsaiah 37:14-38
Sennacherib's LetterIsaiah 37:14-38
People
Adrammelech, Amoz, Assyrians, David, Eliakim, Esarhaddon, Haran, Hezekiah, Isaiah, Rabshakeh, Sennacherib, Sharezer, Shebna, Tirhakah
Places
Ararat, Arpad, Assyria, Cush, Egypt, Gozan, Hamath, Haran, Hena, Ivvah, Jerusalem, Lachish, Lebanon, Libnah, Mount Zion, Nineveh, Rezeph, Sepharvaim, Telassar, Tigris-Euphrates Region, Zion
Topics
Cast, Destroy, Destroyed, Destruction, Fashioned, Fire, Gods, Hands, Human, Men's, Stone, Wood
Dictionary of Bible Themes
Isaiah 37:19

     4366   stones
     4552   wood
     8032   trust, lack of
     8138   monotheism

Isaiah 37:14-20

     5292   defence, divine
     8031   trust, importance
     8611   prayer, for others

Library
Where to Carry Troubles
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers. When he received the menacing letter, his faith was greater, having been heartened by Isaiah's assurances. So he then himself appealed to Jehovah, spreading
Alexander Maclaren—Expositions of Holy Scripture

The Triumph of Faith
'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15. And Hezekiah prayed unto the Lord, saying, 16. O Lord of hosts, God of Israel, that dwellest between the cherubims, Thou art the God, even Thou alone, of all the kingdoms of the earth: Thou hast made heaven and earth. 17. Incline Thine ear, O Lord, and hear; open Thine eyes, O Lord, and see: and hear all the words of Sennacherib, which
Alexander Maclaren—Expositions of Holy Scripture

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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