Isaiah 36:22
Then Hilkiah's son Eliakim the palace administrator, Shebna the scribe, and Asaph's son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.
Then Hilkiah’s son Eliakim the palace administrator
Eliakim, son of Hilkiah, held a significant position as the palace administrator, indicating his high rank and trustworthiness in King Hezekiah's court. This role involved managing the king's household and affairs, similar to a chief of staff. His presence in this narrative underscores the gravity of the situation, as only trusted officials would be sent to confront the Assyrian threat. Eliakim's lineage, being the son of Hilkiah, may suggest a priestly background, as Hilkiah is a name associated with priests in other biblical contexts.

Shebna the scribe
Shebna, identified as the scribe, was responsible for recording and managing official documents and communications. His inclusion in this delegation highlights the importance of accurate communication and record-keeping during diplomatic exchanges. In Isaiah 22, Shebna is criticized for his pride and self-serving actions, which may provide insight into his character and the political dynamics at play.

and Asaph’s son Joah the recorder
Joah, the recorder, was tasked with chronicling events and maintaining official records. His role was crucial for ensuring that the details of the encounter with the Assyrian envoy were accurately documented. The mention of his father, Asaph, connects Joah to a lineage known for musical and liturgical contributions, as Asaph was a prominent figure in the worship practices of Israel.

came to Hezekiah with their clothes torn
The tearing of clothes was a traditional expression of mourning, distress, or repentance in ancient Israel. This act signified the gravity of the situation and the officials' deep concern over the Assyrian threat. It reflects the cultural practice of demonstrating outward signs of inner turmoil and aligns with other biblical instances where tearing garments signifies grief or desperation.

and they relayed to him the words of the Rabshakeh
The Rabshakeh was a high-ranking Assyrian official, likely a military commander or chief cupbearer, who delivered a message intended to intimidate and demoralize the people of Judah. The words relayed to Hezekiah were filled with threats and blasphemies against the God of Israel, challenging the king's faith and leadership. This encounter is a pivotal moment, testing Hezekiah's reliance on God amidst overwhelming odds. The narrative sets the stage for God's deliverance, foreshadowing themes of divine intervention and faithfulness found throughout scripture.

Persons / Places / Events
1. Eliakim son of Hilkiah
He was the palace administrator, a high-ranking official in King Hezekiah's court, responsible for managing the affairs of the palace.

2. Shebna the scribe
A scribe or secretary, Shebna was responsible for recording and managing official documents and communications.

3. Joah son of Asaph
The recorder, Joah was tasked with keeping records, likely of events and communications, ensuring that the king was informed.

4. Hezekiah
The king of Judah during this time, known for his faithfulness to God and his efforts to reform the religious practices of Judah.

5. Rabshakeh
An Assyrian official, likely a high-ranking military officer or diplomat, who delivered a message from the Assyrian king, Sennacherib, to intimidate and demoralize the people of Judah.
Teaching Points
The Role of Leadership in Crisis
Leaders like Eliakim, Shebna, and Joah played crucial roles in communicating threats and seeking guidance. In times of crisis, effective leadership involves transparency and seeking wise counsel.

The Power of Humility and Repentance
The tearing of clothes by the officials symbolizes mourning and repentance. In our lives, acknowledging our helplessness and turning to God in humility is vital.

Faith in the Face of Intimidation
The Assyrian threat was real and terrifying, yet Hezekiah's response was to turn to God. When faced with intimidation or fear, our first response should be to seek God's guidance and strength.

The Importance of Community Support
The officials worked together to support Hezekiah. In our spiritual journey, having a community that supports and prays with us is essential.

God's Sovereignty Over Nations
Despite the Assyrian power, God ultimately had control over the situation. Trusting in God's sovereignty can bring peace amidst worldly chaos.
Bible Study Questions
1. How do the roles of Eliakim, Shebna, and Joah reflect the importance of teamwork and communication in leadership, especially during a crisis?

2. In what ways can we demonstrate humility and repentance in our own lives when faced with challenges or threats?

3. How does Hezekiah's response to the Assyrian threat inspire us to handle intimidation or fear in our personal lives?

4. What role does community play in supporting us during difficult times, and how can we cultivate such a community?

5. How can we find comfort in God's sovereignty when facing seemingly insurmountable challenges, and what other scriptures reinforce this truth?
Connections to Other Scriptures
2 Kings 18-19
This passage provides a parallel account of the events described in Isaiah 36, offering additional context and details about the Assyrian threat and Hezekiah's response.

Isaiah 37
The continuation of the account, where Hezekiah seeks God's guidance and deliverance from the Assyrian threat, demonstrating his reliance on divine intervention.

Psalm 46
Often associated with the events of Hezekiah's reign, this psalm emphasizes God's protection and presence in times of trouble, reflecting the faith Hezekiah exhibited.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Account, Administrator, Asaph, Chronicler, Clothes, Clothing, Commander, Declare, Eliakim, Eli'akim, Field, Garments, Grief, Hezekiah, Hezeki'ah, Hilkiah, Hilki'ah, Hilkijah, Household, Joah, Jo'ah, Palace, Parted, Rabshakeh, Rab'shakeh, Rab-shakeh, Recorder, Remembrancer, Rent, Scribe, Secretary, Shebna, Sign, Torn
Dictionary of Bible Themes
Isaiah 36:1-22

     7240   Jerusalem, history

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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