Isaiah 36:13
Then the Rabshakeh stood and called out loudly in Hebrew: "Hear the words of the great king, the king of Assyria!
Then the Rabshakeh stood
The Rabshakeh was a high-ranking Assyrian official, likely a chief cupbearer or military officer, sent by King Sennacherib. His standing signifies authority and the beginning of an official proclamation. This moment is set during the Assyrian siege of Jerusalem, a critical event in the history of Judah.

and called out loudly in Hebrew:
Speaking in Hebrew was a strategic move to ensure that the people of Jerusalem understood the message directly, bypassing their leaders. This tactic was meant to instill fear and doubt among the inhabitants. The use of Hebrew highlights the Assyrian's psychological warfare, aiming to demoralize the people by speaking their language.

“Hear the words of the great king,
The phrase "great king" refers to Sennacherib, the Assyrian ruler. This title was used to assert dominance and superiority over other nations. In the ancient Near East, kings often claimed divine favor and authority, and this proclamation was intended to remind the people of Judah of Assyria's power.

the king of Assyria!
Assyria was the dominant empire of the time, known for its military prowess and brutal conquests. The mention of the king of Assyria serves as a reminder of the threat facing Jerusalem. Historically, Assyria had already conquered the northern kingdom of Israel, and their presence at Jerusalem's gates was a dire situation for Judah. This context underscores the tension and fear experienced by the people of Jerusalem.

Persons / Places / Events
1. Rabshakeh
A high-ranking Assyrian military official and spokesman for King Sennacherib. He is known for delivering messages intended to intimidate and demoralize the people of Judah.

2. The Great King, the King of Assyria
Refers to King Sennacherib, the ruler of the Assyrian Empire, known for his military campaigns and attempts to conquer Jerusalem.

3. Hebrew Language
The language spoken by the people of Judah. Rabshakeh's use of Hebrew was strategic, aiming to directly communicate with and intimidate the inhabitants of Jerusalem.

4. Jerusalem
The capital city of Judah, under siege by the Assyrian army during this event. It represents the focal point of God's covenant people and His promises.

5. Hezekiah
The King of Judah at the time, known for his faithfulness to God and efforts to reform the nation spiritually.
Teaching Points
The Power of Words
Rabshakeh's speech in Hebrew was intended to sow fear and doubt. We must be discerning about the messages we hear and the sources they come from, ensuring they align with God's truth.

Trust in God Over Human Power
The Assyrian king's boastful claims highlight the temptation to rely on human strength. Believers are reminded to place their trust in God's sovereignty and power.

Spiritual Warfare
The psychological tactics used by Rabshakeh illustrate the nature of spiritual warfare. Christians are called to stand firm in faith, using the armor of God to resist intimidation and deception.

The Importance of Leadership
Hezekiah's role as a godly leader is crucial. His response to the crisis demonstrates the impact of faithful leadership in guiding others to trust in God.

God's Faithfulness
Despite the threats, God's promises to His people remain steadfast. This passage encourages believers to hold onto God's faithfulness in times of trial.
Bible Study Questions
1. How does Rabshakeh's use of the Hebrew language reflect the tactics of spiritual warfare we face today?

2. In what ways can we apply Hezekiah's response to the Assyrian threat to our own challenges and crises?

3. How does the account of the Assyrian siege in Isaiah 36-37 encourage us to trust in God's deliverance and protection?

4. What lessons can we learn from the contrast between the Assyrian king's arrogance and Hezekiah's humility before God?

5. How can we discern and counteract messages that seek to undermine our faith and trust in God, similar to Rabshakeh's speech?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the Assyrian siege of Jerusalem, offering additional details about the events and Hezekiah's response.

Isaiah 37
Continues the account, showing Hezekiah's prayer and God's deliverance of Jerusalem, emphasizing divine intervention and faith.

Psalm 46
Often associated with this period, it reflects themes of God's protection and presence amidst turmoil, reinforcing the message of trust in God.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Asshur, Assyria, Calleth, Cried, Ear, Got, Hebrew, Jewish, Jews, Jew's, Judah, Judean, Language, Loud, Rabshakeh, Rab'shakeh, Rab-shakeh, Standeth, Stood, Voice
Dictionary of Bible Themes
Isaiah 36:13

     5374   languages

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:13-37:4

     5188   tearing of clothes

Isaiah 36:13-18

     4440   fig-tree

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 36:13 NIV
Isaiah 36:13 NLT
Isaiah 36:13 ESV
Isaiah 36:13 NASB
Isaiah 36:13 KJV

Isaiah 36:13 Commentaries

Bible Hub
Isaiah 36:12
Top of Page
Top of Page