Isaiah 19:3
Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists.
Then the spirit of the Egyptians will be emptied out within them
The phrase "spirit of the Egyptians" refers to the inner strength, courage, and resolve of the Egyptian people. In Hebrew, the word for "spirit" is "ruach," which can mean breath, wind, or spirit, indicating a life force or inner vitality. The imagery of this spirit being "emptied out" suggests a profound loss of morale and confidence. Historically, Egypt was a powerful nation, often relying on its military might and strategic alliances. However, this prophecy foretells a time when their inner strength will be depleted, leaving them vulnerable and disheartened. This serves as a reminder of the futility of relying solely on human strength and the importance of seeking divine guidance and support.

and I will confuse their plans
The act of God confusing the plans of the Egyptians highlights His sovereignty over human affairs. The Hebrew word for "confuse" is "balal," which means to mix or confound. This echoes the Tower of Babel narrative, where God confounded human language to disrupt their plans. In the context of Egypt, a nation known for its wisdom and strategic prowess, this divine intervention signifies a humbling of their intellect and schemes. It serves as a cautionary tale about the limitations of human wisdom when it stands in opposition to God's will.

They will seek idols
The Egyptians were known for their pantheon of gods and reliance on idols. The Hebrew word for "idols" is "elilim," which can also mean worthless or vain things. This reflects the futility of seeking help from lifeless objects that cannot provide true guidance or deliverance. The turning to idols in times of crisis underscores a misplaced trust in material and created things rather than the Creator. It serves as a warning against idolatry and the importance of placing faith in the one true God.

spirits of the dead
The phrase "spirits of the dead" refers to necromancy, the practice of communicating with the dead to gain insight or guidance. In Hebrew, this is "oboth," which can mean ghosts or spirits. This practice was common in ancient cultures, including Egypt, as a means to seek wisdom from ancestors. However, the Bible consistently condemns such practices as they divert trust away from God. This highlights the desperation of the Egyptians, turning to forbidden and ineffective means in their search for answers.

mediums, and spiritists
Mediums and spiritists, in Hebrew "yidde'onim" and "qesem," were individuals believed to have the ability to communicate with the spiritual realm. These practices were prevalent in ancient Egypt and other cultures as a way to gain supernatural insight. However, the Bible warns against such practices, as they often lead people away from God and into deception. The Egyptians' reliance on these figures in their time of crisis illustrates their spiritual blindness and the consequences of turning away from God. This serves as a reminder of the importance of seeking God's wisdom and guidance rather than relying on occult practices.

Persons / Places / Events
1. Egyptians
The people of Egypt, a powerful nation in biblical times, often seen as a symbol of worldly power and idolatry.

2. Idols
Objects of worship made by human hands, representing false gods that the Egyptians relied upon.

3. Spirits of the Dead
Refers to necromancy or seeking guidance from the dead, which was a common practice in ancient Egypt.

4. Mediums and Spiritists
Individuals who claim to communicate with the spiritual realm, often associated with pagan practices.

5. The LORD
The God of Israel, who declares His sovereignty over the nations and their futile practices.
Teaching Points
The Futility of Idolatry
Idolatry leads to emptiness and frustration. Just as the Egyptians' reliance on idols and spiritists led to their downfall, so too does any reliance on false gods or worldly wisdom lead to spiritual emptiness.

God's Sovereignty Over Nations
God is in control of all nations and their destinies. His plans will prevail over human schemes, and He can bring down even the mightiest of powers.

The Danger of Seeking Guidance Outside of God
Consulting mediums, spiritists, or any form of occult practice is condemned in Scripture. Believers are called to seek guidance from God alone, through His Word and prayer.

The Call to Repentance
This passage serves as a call to turn away from idolatry and false practices and to seek the living God who offers true wisdom and guidance.
Bible Study Questions
1. What are some modern forms of idolatry that can lead to spiritual emptiness, similar to the Egyptians' reliance on idols?

2. How does understanding God's sovereignty over nations impact your view of current world events?

3. In what ways can believers ensure they are seeking guidance from God rather than worldly or occult sources?

4. How can the account of Saul and the medium at Endor serve as a warning for us today?

5. Reflect on a time when you experienced God's guidance in your life. How did it differ from seeking advice from other sources?
Connections to Other Scriptures
Exodus 12:12
This verse highlights God's judgment on the gods of Egypt during the Exodus, showing His power over false deities.

1 Samuel 28:7-20
The account of Saul consulting a medium at Endor, illustrating the futility and sinfulness of seeking guidance from the dead.

Isaiah 8:19-20
A warning against consulting mediums and spiritists, emphasizing reliance on God's word instead.

Jeremiah 10:14-15
Describes the foolishness of idol worship and the inability of idols to provide true guidance or help.
Temptation to Trust in DivinersR. Tuck Isaiah 19:3
Coming Judgment Upon EgyptE. Johnson Isaiah 19:1-4
A Picture of PenaltyW. Clarkson Isaiah 19:2-10
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Bring, Charmers, Consult, Counsel, Dead, Destroy, Egypt, Fail, Familiar, Heart, Idols, Lose, Mediums, Midst, Nothing, Plans, Seek, Spirit, Spiritists, Spirits, Wizards
Dictionary of Bible Themes
Isaiah 19:3

     4175   mediums
     4195   spirits
     5014   heart, human
     5779   advice
     5780   advisers
     5916   pessimism
     5917   plans
     6186   evil scheming
     8126   guidance, need for

Isaiah 19:1-10

     5938   sadness

Isaiah 19:2-3

     4190   spiritism

Isaiah 19:3-4

     4132   demons, malevolence

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 19:3 NIV
Isaiah 19:3 NLT
Isaiah 19:3 ESV
Isaiah 19:3 NASB
Isaiah 19:3 KJV

Isaiah 19:3 Commentaries

Bible Hub
Isaiah 19:2
Top of Page
Top of Page