Isaiah 17:13
The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.
The nations rage like the rush of many waters.
This phrase evokes the image of chaotic and overwhelming power, similar to a stormy sea. In biblical literature, "many waters" often symbolize large groups of people or nations (Revelation 17:15). The imagery suggests tumult and unrest among the nations, reflecting the political instability and conflicts during Isaiah's time. Historically, this could refer to the Assyrian Empire's expansion, which threatened Israel and Judah. The metaphor of waters is also used in Psalm 46:3 to describe the power of God over the nations.

He rebukes them, and they flee far away,
God's rebuke signifies His sovereign authority over the nations. Despite their apparent strength, they are powerless against His command. This reflects the biblical theme of God's control over history and nations, as seen in Psalm 2:1-5, where God laughs at the nations' futile plans. The immediate fleeing of the nations upon God's rebuke underscores His power to protect His people and fulfill His purposes, as seen in the deliverance narratives throughout the Old Testament.

driven before the wind like chaff on the hills,
Chaff is the lightweight husk separated from grain during threshing, easily carried away by the wind. This imagery illustrates the insignificance and instability of the nations compared to God's enduring power. The metaphor of chaff is used in Psalm 1:4 to describe the wicked, emphasizing their lack of substance and permanence. The hills, often places of threshing due to the wind, highlight the ease with which God can disperse the nations.

like tumbleweeds before a gale.
Tumbleweeds, easily uprooted and blown about, symbolize the transitory and rootless nature of the nations opposing God. This imagery reinforces the idea of divine judgment and the futility of resisting God's will. The comparison to a gale, a strong wind, emphasizes the force and inevitability of God's actions. This reflects the prophetic theme of divine retribution found throughout Isaiah, where God's judgment is portrayed as both powerful and inescapable.

Persons / Places / Events
1. The Peoples
Refers to the nations or groups of people who are in opposition to God's will. In the context of Isaiah, this often includes the enemies of Israel.

2. The Roar of Rushing Waters
A metaphor for the tumultuous and overwhelming power of the nations when they rise against God's people.

3. He (God)
The sovereign Lord who has the power to rebuke and scatter the nations, demonstrating His ultimate authority over all creation.

4. Chaff on the Hills
Symbolizes the insignificance and instability of the nations when God acts against them. Chaff is the husk of grain that is easily blown away by the wind.

5. Tumbleweed Before a Gale
Another metaphor illustrating the ease with which God can disperse the nations, emphasizing their powerlessness before Him.
Teaching Points
God's Sovereignty Over Nations
God's power is unmatched, and He can easily scatter the nations that rise against Him. Believers can find comfort in knowing that no matter how chaotic the world seems, God remains in control.

The Futility of Opposing God
The imagery of chaff and tumbleweed illustrates the futility of opposing God's will. Nations and individuals who resist God will ultimately be scattered and rendered powerless.

Trust in God's Protection
Just as God can rebuke and disperse the nations, He is also able to protect and preserve His people. Believers are encouraged to trust in God's protection and not fear the tumult of the world.

The Transience of Earthly Power
Earthly power and might are temporary and fleeting. True security and stability are found in aligning with God's purposes and trusting in His eternal power.
Bible Study Questions
1. How does the imagery of "rushing waters" and "chaff" help us understand the nature of the nations' opposition to God?

2. In what ways can we see God's sovereignty over the nations in today's world events?

3. How can believers find peace and assurance in the truth that God can rebuke and scatter the nations?

4. What are some practical ways we can align our lives with God's purposes, knowing that earthly power is transient?

5. How does the message of Isaiah 17:13 encourage us to respond to personal or global challenges with faith rather than fear?
Connections to Other Scriptures
Psalm 2
This Psalm speaks of the nations raging and plotting in vain against the Lord and His Anointed, echoing the theme of God's sovereignty over rebellious nations.

Isaiah 40:15
This verse compares the nations to a drop in a bucket, reinforcing the idea of their insignificance before God's power.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders highlights the importance of building one's life on the solid foundation of God's word, contrasting with the instability of those who oppose God.
A Short TriumphIsaiah 17:12-14
Sounds from AfarE. Johnson Isaiah 17:12-14
The Overthrow of the Enemies of GodW. Clarkson Isaiah 17:12-14
The Punishment of the WickedW. Manning.Isaiah 17:12-14
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Afar, Chaff, Chased, Circling, Driven, Driving, Dust, Fled, Flee, Flight, Gale, Grain, Hills, Hurricane, Mountains, Nations, Peoples, Pursued, Pushed, Rebuke, Rebukes, Roar, Roaring, Rolling, Rumble, Rumbling, Rush, Rushing, Stop, Storm, Surging, Tops, Tumbleweed, Waste, Wasted, Wasting, Waters, Whirling, Whirlwind, Wind
Dictionary of Bible Themes
Isaiah 17:13

     4426   chaff
     4860   wind

Isaiah 17:12-13

     4045   chaos

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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