The mountains saw You and quaked; torrents of water swept by. The deep roared with its voice and lifted its hands on high. The mountains saw You and quakedThe imagery of "The mountains saw You and quaked;" evokes a powerful sense of God's majesty and authority over creation. In the Hebrew text, the word for "mountains" is "הָרִים" (harim), which often symbolizes stability and permanence. Yet, even these seemingly immovable giants respond to God's presence with trembling. This reflects the biblical theme that all of creation is subject to the Creator's will. Historically, mountains have been places of divine revelation, such as Mount Sinai, where God gave the Law to Moses. The quaking of the mountains signifies a theophany, a visible manifestation of God, emphasizing His supreme power and holiness. Torrents of water swept by The phrase "Torrents of water swept by;" suggests overwhelming and unstoppable forces of nature. The Hebrew word for "torrents" is "זֶרֶם" (zerem), which can refer to a flood or a deluge. This imagery is reminiscent of the great flood in Genesis, where water was both a means of judgment and a symbol of God's control over the earth. In the context of Habakkuk, it underscores the idea that God's actions in history are as powerful and uncontainable as a rushing flood. This serves as a reminder of God's ability to bring both judgment and salvation, sweeping away obstacles in His divine plan. the deep roared with its voice The "deep roared with its voice;" is a vivid depiction of the primordial chaos often associated with the sea in ancient Near Eastern thought. The Hebrew term "תְּהוֹם" (tehom) for "deep" is the same word used in Genesis 1:2, describing the formless void before creation. The roaring of the deep signifies the tumultuous and chaotic forces that God can command and subdue. This reflects God's sovereignty over chaos and His ability to bring order and peace. In a spiritual sense, it reassures believers that no matter how chaotic life may seem, God is in control and His voice can calm the storm. it lifted its hands on high Finally, "it lifted its hands on high." is a personification of the waters, suggesting an act of worship or surrender. In Hebrew poetry, lifting hands is often associated with prayer and praise. The imagery here is that even the most chaotic elements of creation recognize and submit to God's authority. This phrase can inspire believers to see all of creation as participating in the worship of God, encouraging them to join in this cosmic chorus. It serves as a reminder that in the face of God's majesty, the appropriate response is one of reverence and awe, lifting our own hands in worship and surrender to His divine will. Persons / Places / Events 1. MountainsSymbolic of stability and permanence, the mountains quaking signifies the power and majesty of God that even the most stable elements of creation respond to His presence. 2. Downpour of WatersRepresents the overwhelming and cleansing power of God, often associated with His judgment and blessing. 3. The DeepRefers to the primordial waters or the sea, which in Hebrew thought often symbolizes chaos. Its roaring and lifting of hands indicate submission and acknowledgment of God's sovereignty. Teaching Points God's Sovereignty Over CreationThe imagery of nature responding to God reminds us of His ultimate authority over all creation. We should live in awe and reverence of His power. The Response of CreationJust as the mountains and waters respond to God, we too are called to respond to His presence in our lives with worship and obedience. God's Power in Judgment and SalvationThe roaring deep and quaking mountains can symbolize both God's judgment and His deliverance. We should trust in His power to save and His justice to prevail. Symbolism of Water in ScriptureWater often symbolizes life, cleansing, and chaos. Understanding this helps us see the multifaceted ways God interacts with His creation. Living in ReverenceRecognizing God's power should lead us to live lives that honor Him, acknowledging His presence in both the grand and mundane aspects of life. Bible Study Questions 1. How does the imagery of nature responding to God in Habakkuk 3:10 enhance your understanding of His power and majesty? 2. In what ways can you see God's sovereignty over creation in your own life, and how should this influence your daily actions? 3. Compare the response of the mountains and waters in Habakkuk 3:10 with other biblical accounts of nature responding to God. What do these accounts teach us about His character? 4. How can the symbolism of water in the Bible (as seen in Habakkuk 3:10 and other scriptures) deepen your understanding of God's role in both judgment and salvation? 5. Reflect on a time when you felt overwhelmed by life's challenges. How can the imagery of God's control over the chaotic waters encourage you to trust in His power and presence? Connections to Other Scriptures Psalm 77:16-19This passage also describes the waters and the earth responding to God's presence, emphasizing His control over creation. Exodus 15:8The parting of the Red Sea is a demonstration of God's power over the waters, similar to the imagery in Habakkuk. Nahum 1:5The mountains quaking before the Lord is a recurring theme, highlighting God's might and authority over the earth. People Habakkuk, TemanPlaces Cushan, Lebanon, Midian, Mount Paran, TemanTopics Afraid, Clouds, Deep, Downpour, Fear, Floweth, Forth, Hands, Inundation, Kept, Lifted, Lifteth, Moon, Mountains, Moved, Overflowing, Pained, Passed, Quaked, Raging, Roared, Sounding, Storm, Streaming, Swept, Tempest, Torrents, Travail, Tremble, Trembled, Uttered, Uttereth, Voice, Waters, Waves, WrithedDictionary of Bible Themes Habakkuk 3:10 4227 deep, the Library September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18). "I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and … Rev. A. B. Simpson—Days of Heaven Upon Earth Spiritual Revival, the Want of the Church NOTE: This edition of this sermon is taken from an earlier published edition of Spurgeon's 1856 message. The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. 44, was edited and abbreviated somewhat. For edition we have restored the fuller text of the earlier published edition, while retaining a few of the editorial refinements of the Met Tab edition. "O Lord, revive thy work."--Habakkuk 3:2. All true religion is the work of God: it is pre-eminently so. If he should select out of his … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 44: 1898 What a Revival of Religion Is Text.--O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.--Hab. iii. 2. IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, "O Lord, revive thy work." As if he had said, "O Lord, grant … Charles Grandison Finney—Lectures on Revivals of Religion The Highway "The Lord God is my strength, and He will make my feet like hinds' feet, and He will make me to walk upon mine high places."--Hab. iii. 19. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 It is a wondrous and a lofty road Wherein the faithful soul must tread, And by the seeing there the blind are led, The senses by the soul acquaint with God. On that high path the soul is free, She knows no care nor ill, For all God wills desireth she, And blessed is His will. … Frances Bevan—Hymns of Ter Steegen and Others (Second Series) The Believer's Sure Trust. --Hab. Iii. 17, 18 The Believer's sure Trust.--Hab. iii. 17, 18. Though the fig-tree's blossom fail, And the vines should bring no fruit; Though the olive, smit with hail, Cast its foliage round the root; Though the fields should yield no meat, And the herds forsake the stall, In the folds no flocks should bleat At the shepherd's well-known call:-- Yet will I in God rejoice, In Jehovah I will trust, And extol, with heart and voice, His salvation from the dust; He can raise my fallen head, He can all my sickness cure; … James Montgomery—Sacred Poems and Hymns The Holy Spirit in Relation to the Father and the Son. ... The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the … Irenæus—The Demonstration of the Apostolic Preaching Life of Jerome. The figures in parentheses, when not otherwise indicated, refer to the pages in this volume. For a full account of the Life, the translator must refer to an article (Hieronymus) written by him in Smith and Wace's Dictionary of Christian Biography. A shorter statement may suffice here, since the chief sources of information are contained in this volume, and to these reference will be continually made. Childhood and Youth. A.D. 345. Jerome was born at Stridon, near Aquileia, but in Pannonia, a place … St. Jerome—The Principal Works of St. Jerome The Coming Revival "Wilt Thou not revive us again: that Thy people may rejoice in Thee?"--PS. lxxxv. 6. "O Lord, revive Thy work in the midst of the years."--HAB. iii. 2. "Though I walk in the midst of trouble, Thou wilt revive me: Thy right hand shall save me."--PS. cxxxviii. 7. "I dwell with him that is of a humble and contrite heart, to revive the heart of the contrite ones."--ISA. lvii. 15. "Come, and let us return to the Lord: for He hath torn, and He will heal us. He will revive us."--HOS. vi. 1, 2. The Coming … Andrew Murray—The Ministry of Intercession A Prayer when one Begins to be Sick. O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath … Lewis Bayly—The Practice of Piety How to Make Use of Christ as the Life when the Soul is Dead as to Duty. Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Messiah's Entrance into Jerusalem Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. -- And He shall speak peace unto the heathen. T he narrowness and littleness of the mind of fallen man are sufficiently conspicuous in the idea he forms of magnificence and grandeur. The pageantry and parade of a Roman triumph, or of an eastern monarch, as described in history, exhibit him to us … John Newton—Messiah Vol. 1 The Unchangeableness of God The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to … Thomas Watson—A Body of Divinity The Lord of Glory. 1 Cor. ii:8. OUR ever blessed Lord, who died for us, to whom we belong, with whom we shall be forever, is the Lord of Glory. Thus He is called in 1 Cor. ii:8, "for had they known they would not have crucified the Lord of Glory." Eternally He is this because He is "the express image of God, the brightness of His Glory" (Heb. i:3). He possessed Glory with the Father before the world was (John xvii:5). This Glory was beheld by the prophets, for we read that Isaiah "saw His Glory and spake of Him" … Arno Gaebelein—The Lord of Glory Habakkuk The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation, … John Edgar McFadyen—Introduction to the Old Testament Links Habakkuk 3:10 NIVHabakkuk 3:10 NLTHabakkuk 3:10 ESVHabakkuk 3:10 NASBHabakkuk 3:10 KJV
Habakkuk 3:10 Commentaries
Bible Hub |