Genesis 41:6
After them, seven other heads of grain sprouted, thin and scorched by the east wind.
After them
This phrase indicates a sequence of events, emphasizing the order in which the visions or dreams occur. In the context of Pharaoh's dream, it suggests a progression from abundance to scarcity. The Hebrew word used here, "אַחֲרֵיהֶן" (achareihen), often denotes a following or subsequent event, highlighting the inevitability of what is to come. This serves as a reminder of the cyclical nature of life and the divine orchestration of events, where God’s plans unfold in His perfect timing.

seven other heads of grain
The number "seven" in the Bible often symbolizes completeness or perfection. Here, it contrasts with the previous seven healthy heads of grain, indicating a complete cycle of abundance followed by a complete cycle of famine. The "heads of grain" symbolize the sustenance and provision necessary for life. In the Hebrew context, grain was a staple, essential for survival, and its scarcity would have been a dire warning. This serves as a reminder of God’s sovereignty over provision and the importance of trusting Him in times of both plenty and need.

sprouted
The Hebrew word "צָמַח" (tsamach) means to spring up or grow. This word conveys the idea of something coming into existence or being brought forth. In the context of the dream, it suggests the sudden and unexpected emergence of a problem or challenge. Spiritually, it can remind believers of the need to be vigilant and prepared for the trials that may arise in life, trusting in God’s guidance and provision.

thin and scorched
The description of the grain as "thin and scorched" paints a vivid picture of desolation and lack. The Hebrew word for "thin," "דַּק" (daq), implies something that is weak or insufficient. "Scorched," from the Hebrew "שְׁדוּפֹת" (sheduphot), suggests being dried up or withered, often due to harsh conditions. This imagery serves as a stark contrast to the previous healthy grain, symbolizing the devastating effects of the coming famine. It is a call to recognize the fragility of earthly resources and the need to rely on God’s eternal provision.

by the east wind
The "east wind" in the Bible is often associated with destruction or judgment. In the Hebrew context, the east wind, "קָדִים" (qadim), was known for its scorching heat and desiccating effect, often bringing drought and hardship. This element of the dream underscores the divine origin of the impending famine, as the east wind is frequently seen as an instrument of God’s will. It serves as a reminder of God’s power over nature and history, and the importance of seeking His wisdom and guidance in times of trial.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who has a troubling dream that Joseph is called to interpret.

2. Joseph
A Hebrew man who is in prison in Egypt but is known for his ability to interpret dreams.

3. Egypt
The setting of the account, a powerful ancient civilization where Joseph rises to prominence.

4. East Wind
A harsh, dry wind from the desert, often associated with destruction and desolation in the Bible.

5. Seven Thin Heads of Grain
Part of Pharaoh's dream, symbolizing a period of famine that follows abundance.
Teaching Points
Understanding God's Sovereignty
The dream and its interpretation highlight God's control over the future and His ability to reveal it to His chosen servants.

Preparation and Wisdom
Joseph's interpretation and subsequent actions teach the importance of preparing for future challenges with wisdom and foresight.

Trust in God's Timing
The sequence of abundance followed by famine reminds believers to trust in God's timing and provision, even when circumstances change.

The Role of Adversity
The east wind, though destructive, serves a purpose in God's plan, reminding us that adversity can lead to growth and reliance on God.

Faithfulness in Small Things
Joseph's rise from prison to power illustrates the principle of being faithful in small things, leading to greater responsibilities.
Bible Study Questions
1. How does the symbolism of the east wind in Genesis 41:6 relate to other instances of the east wind in the Bible, and what can we learn from this?

2. In what ways does Joseph's interpretation of Pharaoh's dream demonstrate the importance of seeking God's wisdom in our own decision-making?

3. How can we apply the principle of preparation seen in Joseph's actions to our personal and spiritual lives today?

4. What does the account of Joseph and Pharaoh's dream teach us about trusting God's provision during times of both abundance and scarcity?

5. How can we remain faithful and diligent in our current circumstances, as Joseph did, to prepare for future opportunities God may provide?
Connections to Other Scriptures
Genesis 41:17-24
Pharaoh recounts his dream to Joseph, providing context for the interpretation.

Genesis 41:29-30
Joseph interprets the dream, explaining that the seven thin heads of grain represent seven years of famine.

Exodus 10:13
The east wind is used by God to bring locusts upon Egypt, showing its destructive power.

Hosea 13:15
The east wind is mentioned as a force that dries up springs and wells, symbolizing judgment and hardship.
A Perplexing DreamG. Lawson, D. D.Genesis 41:1-8
An Episode in a Nation's HistoryJ. Dickerson Davies, M. A.Genesis 41:1-8
Importance Attached to DreamsM. M. Kalisch, Ph. D.Genesis 41:1-8
Kine and CornF. J. Austin.Genesis 41:1-8
Pharaoh's DreamT. H. LealeGenesis 41:1-8
Pharaoh's Dream and its InterpretationF. W. Robertson, M. A.Genesis 41:1-8
The Dream of PharaohHomilistGenesis 41:1-8
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Behold, Blasted, Blighted, Ears, East, Grain, Heads, Parched, Scorched, Seven, Springing, Sprouted, Sprung, Thin, Wasted, Wind
Dictionary of Bible Themes
Genesis 41:6

     4821   east

Genesis 41:1-7

     1409   dream

Genesis 41:1-8

     5935   riddles

Genesis 41:1-49

     8131   guidance, results

Genesis 41:5-6

     4860   wind

Genesis 41:5-7

     4428   corn

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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