Genesis 41:48
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
During those seven years
This phrase refers to the seven years of abundance that were prophesied in Pharaoh's dream, which Joseph interpreted. The number seven often symbolizes completeness or perfection in the Bible, as seen in the seven days of creation. This period of abundance was a divine provision, allowing for preparation before the subsequent famine.

Joseph collected all the excess food
Joseph's role as a wise administrator is highlighted here. His actions demonstrate foresight and stewardship, qualities that are valued throughout Scripture. This collection of excess food is a practical application of the principle of storing up in times of plenty to prepare for times of need, as seen in Proverbs 6:6-8 with the example of the ant.

in the land of Egypt
Egypt, a significant nation in biblical history, was known for its fertile land, particularly around the Nile River. This abundance was a result of the Nile's annual flooding, which enriched the soil. Egypt's role as a place of refuge and provision is seen throughout the Bible, such as when Abraham and later Jacob's family sought sustenance there.

and stored it in the cities
The storage of food in cities indicates a centralized system of management and distribution. This method ensured that resources were available where populations were concentrated, reflecting an organized and strategic approach to governance. This centralization can be seen as a precursor to later systems of governance and resource management.

In every city he laid up the food
Joseph's systematic approach ensured that each city had its own supply, reducing the risk of famine-related migration and unrest. This strategy reflects wisdom in leadership and planning, ensuring local access to resources. It also foreshadows the importance of local church communities in the New Testament, where resources and support are shared among believers.

from the fields around it
The mention of fields highlights the agrarian society of ancient Egypt, where agriculture was the backbone of the economy. The fields' productivity during the years of plenty was a direct fulfillment of God's promise of abundance. This agricultural imagery is often used in Scripture to describe spiritual truths, such as sowing and reaping in Galatians 6:7-9.

Persons / Places / Events
1. Joseph
A Hebrew man who, through God's providence, rose to become the second most powerful man in Egypt. He was given the task of overseeing the collection of grain during the years of abundance.

2. Pharaoh
The ruler of Egypt who appointed Joseph to manage the land's resources after interpreting his dreams about the coming years of abundance and famine.

3. Egypt
The land where these events took place, which experienced seven years of great abundance followed by seven years of severe famine.

4. Seven Years of Abundance
A period of prosperity in Egypt where the land produced an excess of crops, as foretold by Pharaoh's dreams and interpreted by Joseph.

5. Famine
The subsequent period of scarcity that followed the years of abundance, which affected not only Egypt but also the surrounding regions.
Teaching Points
God's Sovereignty and Provision
Recognize that God is in control of both times of abundance and times of need. He provides wisdom and resources to prepare for future challenges.

Stewardship and Responsibility
Like Joseph, we are called to be wise stewards of the resources God entrusts to us, using them to serve others and glorify Him.

Preparation and Foresight
Planning for the future is a biblical principle. We should use times of plenty to prepare for potential hardships, both materially and spiritually.

Trust in God's Plan
Even when circumstances seem uncertain, trust that God has a purpose and plan, as He did for Joseph and Egypt.
Bible Study Questions
1. How does Joseph's management of the years of abundance reflect God's wisdom and provision?

2. In what ways can we apply the principle of preparation seen in Genesis 41:48 to our personal and spiritual lives today?

3. How does the account of Joseph in Egypt encourage us to trust in God's sovereignty during both prosperous and challenging times?

4. What are some practical steps we can take to be good stewards of the resources God has given us?

5. How can the lessons from Genesis 41:48 be connected to Jesus' teachings on readiness and stewardship in the New Testament?
Connections to Other Scriptures
Genesis 41:29-30
These verses provide the context for the abundance and famine, as Joseph interprets Pharaoh's dreams, predicting the seven years of plenty followed by seven years of famine.

Proverbs 6:6-8
This passage speaks of the ant's wisdom in storing up food during times of plenty, paralleling Joseph's actions in preparing for the famine.

Matthew 25:1-13
The Parable of the Ten Virgins emphasizes the importance of preparation and readiness, similar to Joseph's foresight in storing grain.
Joseph Advanced to PowerT. H. Leale.Genesis 41:46-52
Joseph's Stewardship in EgyptJ. Jones.Genesis 41:46-52
OutgoingAmerican Sunday School TimesGenesis 41:46-52
The In-GatheringThornley Smith.Genesis 41:46-52
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Abundance, Cities, Collected, Egypt, Field, Fields, Gathered, Gathereth, Got, Grown, Joseph, Laid, Midst, Occurred, Placed, Plenty, Produce, Produced, Putteth, Round, Seven, Store, Stored, Surrounding, Town, Towns
Dictionary of Bible Themes
Genesis 41:48

     5967   thrift

Genesis 41:1-49

     8131   guidance, results

Genesis 41:41-49

     5542   society, positive

Genesis 41:46-49

     5894   intelligence

Genesis 41:47-49

     4456   grain

Genesis 41:48-49

     5558   storing

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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