Genesis 34:26
They killed Hamor and his son Shechem with their swords, took Dinah out of Shechem's house, and went away.
They killed Hamor and his son Shechem with their swords
This phrase describes the violent retribution carried out by Simeon and Levi, two of Jacob's sons, against Hamor and Shechem. The context is the defilement of their sister Dinah by Shechem, which led to a deceitful agreement involving circumcision. The use of swords indicates a premeditated and personal act of vengeance, reflecting the ancient Near Eastern practice of blood revenge. This act of violence is significant in the narrative of Genesis, as it demonstrates the intense familial loyalty and the severe consequences of violating family honor. The killing of Hamor and Shechem also foreshadows the later tribal conflicts in Israel's history.

took Dinah out of Shechem’s house
Dinah's removal from Shechem's house signifies her liberation from captivity and the restoration of her honor. In the cultural context of the time, a woman's association with a man's household implied a form of possession or control, especially after an incident like Dinah's. This act by her brothers underscores the importance of family honor and the protection of female relatives in ancient Israelite society. It also highlights the patriarchal structure where male family members were responsible for the welfare and status of their female kin.

and went away
The departure of Simeon and Levi with Dinah marks the conclusion of their act of vengeance and the beginning of the consequences that would follow. This phrase suggests a retreat from the scene of violence, possibly to avoid immediate retaliation. It also indicates a return to their father Jacob, who later rebukes them for their actions, fearing repercussions from the surrounding Canaanite tribes. This event sets the stage for future tensions within Jacob's family and among the tribes of Israel, illustrating the complex interplay of justice, revenge, and divine providence in the biblical narrative.

Persons / Places / Events
1. Hamor
The father of Shechem, a Hivite prince. He attempted to negotiate a marriage between his son and Dinah after Shechem defiled her.

2. Shechem
The son of Hamor, who defiled Dinah, Jacob's daughter. His actions set off a chain of events leading to his death.

3. Dinah
The daughter of Jacob and Leah, whose defilement by Shechem led to the violent retaliation by her brothers.

4. Simeon and Levi
Sons of Jacob and Leah, who took justice into their own hands by killing Hamor and Shechem in retaliation for Dinah's defilement.

5. Shechem (Place)
A city in the land of Canaan, significant in biblical history as a place of both conflict and covenant.
Teaching Points
The Consequences of Sin
Shechem's sin against Dinah led to a cycle of violence and retribution. Sin often has far-reaching consequences that affect many lives.

The Dangers of Vengeance
Simeon and Levi's actions demonstrate the destructive nature of taking justice into one's own hands, leading to further sin and family strife.

The Importance of Justice and Mercy
While justice is important, it must be balanced with mercy and wisdom. The brothers' lack of mercy led to excessive violence.

Family Dynamics and Leadership
Jacob's passive response to Dinah's defilement contrasts with his sons' aggressive actions, highlighting the need for strong, godly leadership in families.

God's Sovereignty Amidst Human Actions
Despite human failings and sin, God's purposes ultimately prevail, as seen in the broader account of Israel's history.
Bible Study Questions
1. How do the actions of Simeon and Levi in Genesis 34:26 reflect the broader theme of justice and vengeance in the Bible?

2. In what ways does the account of Dinah and Shechem challenge us to consider the consequences of our actions and decisions?

3. How can we apply the principle of leaving vengeance to God in our own lives, as taught in Romans 12:19?

4. What lessons can we learn from Jacob's response to the situation, and how can we apply these lessons to our roles as leaders in our families or communities?

5. How does the account of Genesis 34:26 fit into the larger account of God's plan for Israel, and what does it teach us about God's sovereignty?
Connections to Other Scriptures
Genesis 49:5-7
Jacob's prophecy over Simeon and Levi, where he condemns their violence and anger, connects back to their actions in Genesis 34.

Exodus 20:13
The commandment "You shall not murder" highlights the moral implications of Simeon and Levi's actions.

Romans 12:19
The New Testament teaching on leaving vengeance to God contrasts with the brothers' personal retribution.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Death, Dinah, Edge, Forth, Hamor, Killed, Mouth, Shechem, Shechem's, Slain, Slew, Sword
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Genesis 34:24-31

     5661   brothers

Genesis 34:25-31

     5925   rashness

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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