Genesis 29:9
While he was still speaking with them, Rachel arrived with her father's sheep, for she was a shepherdess.
While he was still speaking with them
This phrase refers to Jacob's interaction with the shepherds at the well. The context is Jacob's journey to Haran, where he seeks his mother's family. This moment highlights the providential timing in biblical narratives, where God orchestrates events to fulfill His purposes. It echoes similar divine encounters, such as Abraham's servant meeting Rebekah (Genesis 24).

Rachel arrived with her father’s sheep
Rachel's arrival signifies a pivotal moment in Jacob's life, as she will become his beloved wife. The mention of her tending sheep indicates her active role in her family's livelihood, which was common in pastoral societies. This scene foreshadows Jacob's future as a shepherd and his eventual prosperity through God's blessing. The imagery of sheep is significant throughout Scripture, symbolizing God's people and the care of a shepherd, ultimately fulfilled in Jesus Christ as the Good Shepherd (John 10:11).

for she was a shepherdess
Rachel's role as a shepherdess is notable, as it highlights the involvement of women in significant tasks within their families. This detail underscores the theme of God using unexpected individuals to accomplish His plans. The shepherd motif is prevalent in the Bible, with key figures like Moses and David also serving as shepherds before their leadership roles. This prepares the reader for understanding Jesus' role as the ultimate Shepherd, who leads and cares for His flock.

Persons / Places / Events
1. Jacob
The central figure in this passage, Jacob is in the land of his relatives, seeking a wife from his mother's family. He is the son of Isaac and Rebekah and the grandson of Abraham.

2. Rachel
The daughter of Laban, Rachel is introduced here as a shepherdess. Her role as a shepherdess is significant, as it was uncommon for women to be shepherds in that culture.

3. Laban
Though not directly mentioned in this verse, Laban is Rachel's father and Jacob's uncle. He plays a significant role in the events that follow.

4. The Well
The setting of this encounter, the well is a place of gathering and social interaction, often serving as a backdrop for significant biblical events.

5. Sheep
The sheep are under Rachel's care, highlighting her responsibility and diligence in her duties.
Teaching Points
Divine Timing
God's timing is perfect. Just as Rachel arrived while Jacob was speaking, God orchestrates events in our lives at the right moment.

Role of Women
Rachel's role as a shepherdess challenges cultural norms and highlights the value and capability of women in God's plan.

Diligence in Duty
Rachel's care for her father's sheep demonstrates faithfulness in everyday responsibilities, a trait that God honors.

Providence in Relationships
God often uses ordinary circumstances, like meeting at a well, to bring about His purposes in relationships.
Bible Study Questions
1. How does the timing of Rachel's arrival at the well demonstrate God's providence in Jacob's life?

2. In what ways does Rachel's role as a shepherdess challenge or affirm cultural expectations of women in biblical times?

3. How can we see God's hand in the ordinary events of our lives, similar to Jacob's encounter with Rachel?

4. What lessons can we learn from Rachel's diligence in her duties that apply to our own work and responsibilities?

5. How do the encounters at wells throughout the Bible (e.g., Rebekah, Moses, Jesus) reveal God's character and His plans for His people?
Connections to Other Scriptures
Genesis 24
The account of Rebekah, Jacob's mother, meeting Abraham's servant at a well, parallels this encounter, emphasizing divine providence in finding a spouse.

Exodus 2
Moses meets Zipporah at a well, another instance where a significant relationship begins at a well, showing a pattern of divine encounters.

John 4
Jesus' encounter with the Samaritan woman at the well, where He reveals Himself as the Messiah, underscores the well as a place of revelation and transformation.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Care, Father's, Flock, Kept, Rachel, Sheep, Shepherdess, Spake, Speaking, Talking, Tended, Yet
Dictionary of Bible Themes
Genesis 29:1-10

     4293   water
     5433   occupations

Genesis 29:7-10

     4296   wells

Genesis 29:8-10

     5167   mouth

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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