Genesis 22:7
Then Isaac said to his father Abraham, "My father!" "Here I am, my son," he replied. "The fire and the wood are here," said Isaac, "but where is the lamb for the burnt offering?"
Isaac spoke to his father Abraham
The name "Isaac" means "he laughs" in Hebrew, reflecting the joy and surprise of his birth to Abraham and Sarah in their old age. This phrase highlights the intimate relationship between Isaac and Abraham, emphasizing the trust and respect Isaac has for his father. In the broader scriptural context, Isaac is a type of Christ, foreshadowing the sacrificial offering of Jesus. The act of speaking signifies a moment of inquiry and innocence, as Isaac is unaware of the test of faith that Abraham is undergoing.

and said, 'My father!'
The address "My father!" is a term of endearment and respect, showing the close bond between Isaac and Abraham. In Hebrew culture, the father-son relationship is pivotal, often representing the transmission of faith and covenant promises. This moment is poignant, as it underscores the emotional weight of the narrative, with Isaac unknowingly participating in a divine test. The exclamation marks a moment of vulnerability and trust, as Isaac seeks assurance from his father.

'Here I am, my son,' Abraham replied
Abraham's response, "Here I am," is a phrase of readiness and availability, echoing his earlier response to God's call in Genesis 22:1. In Hebrew, "Hineni" signifies a willingness to serve and obey, reflecting Abraham's faith and submission to God's will. The phrase "my son" conveys deep affection and recognition of Isaac's role in God's covenant promises. This interaction is a testament to Abraham's unwavering faith, even in the face of unimaginable sacrifice.

'The fire and the wood are here,' said Isaac
The mention of "the fire and the wood" indicates the preparation for a burnt offering, a common practice in ancient Near Eastern worship. Fire symbolizes God's presence and purification, while wood represents the material means for the sacrifice. Isaac's observation reveals his understanding of sacrificial rituals, yet his innocence in the unfolding divine plan. This phrase sets the stage for the profound revelation of God's provision and foreshadows the ultimate sacrifice of Christ.

'but where is the lamb for the burnt offering?'
Isaac's question, "but where is the lamb," is central to the narrative, highlighting the absence of the sacrificial animal. In Hebrew tradition, the lamb is a symbol of innocence and atonement, prefiguring the Lamb of God, Jesus Christ, who takes away the sins of the world. This inquiry underscores the tension and suspense in the story, as Isaac unknowingly points to the need for divine intervention. The phrase invites readers to reflect on God's provision and the foreshadowing of the ultimate sacrifice in the New Testament.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, chosen by God to be the father of many nations. In this passage, he is tested by God to sacrifice his son Isaac.

2. Isaac
The son of Abraham and Sarah, the child of promise through whom God's covenant with Abraham would be fulfilled. He is unaware of the test and questions the absence of a sacrificial lamb.

3. Mount Moriah
The location where God instructs Abraham to offer Isaac as a burnt offering. It is significant in biblical history and later becomes the site of Solomon's Temple.

4. The Test
This event is a profound test of Abraham's faith and obedience to God, illustrating the depth of his trust in God's promises.

5. The Lamb
Symbolically represents the provision of God, foreshadowing the ultimate sacrifice of Jesus Christ as the Lamb of God.
Teaching Points
Faith and Obedience
Abraham's response to God's command demonstrates unwavering faith and obedience. Believers are called to trust God even when His plans are not fully understood.

God's Provision
Isaac's question highlights the need for trust in God's provision. Just as God provided a ram in place of Isaac, He provides for our needs, often in unexpected ways.

Foreshadowing Christ
The absence of the lamb points to the future sacrifice of Jesus. Understanding this connection deepens our appreciation for God's redemptive plan.

Parental Influence
Abraham's faith impacts Isaac, teaching the importance of modeling faith and trust in God to the next generation.

Questioning and Seeking
Isaac's inquiry encourages believers to seek understanding and clarity in their walk with God, fostering a deeper relationship with Him.
Bible Study Questions
1. How does Abraham's response to Isaac's question demonstrate his faith in God's provision, and how can we apply this in our own lives when facing uncertainty?

2. In what ways does the account of Abraham and Isaac on Mount Moriah foreshadow the sacrifice of Jesus Christ, and how does this enhance our understanding of God's salvation plan?

3. How can we, like Abraham, model faith and obedience to God for our children or those we mentor, and what practical steps can we take to do so?

4. What are some situations in your life where you have had to trust in God's provision, and how did you see His faithfulness revealed?

5. How can Isaac's question, "but where is the lamb for the burnt offering?" inspire us to seek deeper understanding and trust in God's plans, even when they are not immediately clear?
Connections to Other Scriptures
Hebrews 11:17-19
This passage reflects on Abraham's faith, highlighting his belief that God could raise Isaac from the dead, showing the depth of his trust in God's promises.

John 1:29
John the Baptist refers to Jesus as the "Lamb of God," connecting the provision of a sacrificial lamb in Genesis 22 to the ultimate sacrifice of Christ.

Romans 8:32
Paul speaks of God not sparing His own Son, drawing a parallel to Abraham's willingness to sacrifice Isaac, emphasizing God's love and provision.
A Difficulty RemovedGenesis 22:1-18
Abraham Offering IsaacDe Witt S. Clark.Genesis 22:1-18
Abraham Offering IsaacD. Davies.Genesis 22:1-18
Abraham Tempted to Offer Up His SonA. Fuller.Genesis 22:1-18
Abraham's Faith Tried and TriumphantW. M. Taylor, D. D.Genesis 22:1-18
Abraham's Great TrialHomilistGenesis 22:1-18
Abraham's SacrificeF. D. Maurice, M. A.Genesis 22:1-18
Abraham's SacrificeHomilistGenesis 22:1-18
Abraham's TemptationS. A. Tipple.Genesis 22:1-18
Abraham's TemptationThe Congregational PulpitGenesis 22:1-18
Abraham's Temptation and ObedienceC. Bradley, M. A.Genesis 22:1-18
Abraham's TrialCanon Rowsell.Genesis 22:1-18
Abraham's TrialC. Ness.Genesis 22:1-18
Abraham's TrialA. McAuslane, D. D.Genesis 22:1-18
Abraham's TrialF. W. Robertson, M. A.Genesis 22:1-18
Abraham's Trial, Obedience, and RewardJ. C. Gray.Genesis 22:1-18
Abraham's VictoryHomilistGenesis 22:1-18
An Educational CommandKurtz.Genesis 22:1-18
Faith Tested and CrownedA. Maclaren, D. D.Genesis 22:1-18
Faith's TrialD. F. Jarman, M. A.Genesis 22:1-18
Human Sacrifices Among the HeathenJ. O. Dykes, D. D.Genesis 22:1-18
Lessons from the Trial of AbrahamJ. W. Atkinson.Genesis 22:1-18
Mature FaithSpurgeon, Charles HaddonGenesis 22:1-18
Perfect FaithF. Hastings.Genesis 22:1-18
Sacrificial ObedienceThe Congregational PulpitGenesis 22:1-18
Temptation a TestNewman Hall, LL. B.Genesis 22:1-18
Temptation a TrialGenesis 22:1-18
The Appointed Sacrifice; Or, Abraham's FaithW. S. Smith, B. D.Genesis 22:1-18
The Claims of Divinity and Humanity ReconciledH. T. Edwards, M. A.Genesis 22:1-18
The Crucial TestJ. Parker, D. D.Genesis 22:1-18
The Gospel of Abraham's Sacrifice of IsaacSpurgeon, Charles HaddonGenesis 22:1-18
The Greatest Trial of AllF. B. Meyer, B. A.Genesis 22:1-18
The Offering of IsaacJ. Parker, D. D.Genesis 22:1-18
The OrdealThe Evangelical PreacherGenesis 22:1-18
The Temptation of AbrahamAnon.Genesis 22:1-18
The Trial of AbrahamJ. Kennedy, D. D.Genesis 22:1-18
The Trial of AbrahamSketches of SermonsGenesis 22:1-18
The Trial of Abraham's FaithT. H. Leale.Genesis 22:1-18
The Tried of Abraham's FaithW. H. Davison.Genesis 22:1-18
Trial of AbrahamN. Emmons, D. D.Genesis 22:1-18
Trial of Abraham's FaithE. S. Atwood.Genesis 22:1-18
Trial of Abraham's FaithD. C. Hughes, M. A.Genesis 22:1-18
Trials Reveal God to UsDr. Talmage.Genesis 22:1-18
People
Abraham, Aram, Bethuel, Buz, Chesed, Gaham, Hazo, Huz, Isaac, Jidlaph, Kemuel, Maacah, Maachah, Milcah, Nahor, Pildash, Rebekah, Reumah, Tebah, Thahash
Places
Beersheba, Mount Moriah
Topics
Behold, Burned, Burnt, Burnt-offering, Fire, Isaac, Lamb, Offering, Replied, Sheep, Spake, Speaketh, Spoke, Wood, Yes
Dictionary of Bible Themes
Genesis 22:7

     4663   lamb

Genesis 22:1-10

     8021   faith, nature of

Genesis 22:1-12

     5714   men

Genesis 22:1-18

     5473   proof, through testing
     5686   fathers, examples

Genesis 22:1-19

     5076   Abraham, life of

Genesis 22:2-8

     7322   burnt offering

Genesis 22:3-13

     4552   wood

Genesis 22:6-12

     5738   sons

Genesis 22:7-8

     5029   knowledge, of God

Library
Faith Tested and Crowned
'And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And He said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and
Alexander Maclaren—Expositions of Holy Scripture

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genealogy of Jesus According to Matthew.
^A Matt. I. 1-17. ^a 1 The book of the generation [or genealogy] of Jesus Christ, the son of David [the Messiah was promised to David--II. Sam. vii. 16; John vii. 42], the son of Abraham. [Messiah was also promised to Abraham--Gen. xxii. 18; Gal. iii. 16.] 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren [mentioned here because they were the heads of the tribes for whom especially Matthew wrote his Gospel]; 3 and Judah begat Perez and Zerah [these two were twins]
J. W. McGarvey—The Four-Fold Gospel

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative
Arthur W. Pink—The Divine Inspiration of the Bible

Difficulties and Objections
"Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not My way equal? are not your ways unequal?" (Ezek. 18:25). A convenient point has been reached when we may now examine, more definitely, some of the difficulties encountered and the objections which might be advanced against what we have written in previous pages. The author deemed it better to reserve these for a separate consideration rather than deal with them as he went along, requiring as that would have done the
Arthur W. Pink—The Sovereignty of God

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Gospel of the Kingdom.
"This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation
Edward Burbidge—The Kingdom of Heaven; What is it?

The Faith of Abraham.
"By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose Builder and Maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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