When Peleg was 30 years old, he became the father of Reu. When Peleg was 30 years oldThe name "Peleg" in Hebrew is פֶּלֶג (Peleg), which means "division." This is significant because during Peleg's lifetime, the earth was divided ( Genesis 10:25). This division could refer to a significant event such as the scattering of peoples at the Tower of Babel, which is a central theme in Genesis 11. The age of 30 is noteworthy in biblical terms, often representing a time of maturity and readiness for responsibility. For instance, Joseph was 30 when he entered Pharaoh's service ( Genesis 41:46), and David was 30 when he became king ( 2 Samuel 5:4). This suggests that Peleg was at a mature age, ready to take on the responsibilities of fatherhood and leadership within his family and community. he became the father of Reu
The act of becoming a father in biblical times was not only a personal milestone but also a continuation of God's promise to multiply and fill the earth (Genesis 1:28). The name "Reu" in Hebrew is רְעוּ (Reu), which can mean "friend" or "shepherd." This name may reflect the role or character that Reu would embody, possibly indicating a person of influence or guidance within his community. The genealogical record here is part of the broader narrative of God's unfolding plan for humanity, tracing the lineage that would eventually lead to Abraham and the chosen people of Israel. This lineage underscores the faithfulness of God in preserving a remnant through whom He would bring about His redemptive purposes. Persons / Places / Events 1. PelegA descendant of Shem, Peleg is noted in the genealogies of Genesis as an ancestor of Abraham. His name is significant, meaning "division," which some scholars connect to the division of the earth mentioned earlier in Genesis 10:25. 2. ReuThe son of Peleg, Reu continues the genealogical line that leads to Abraham. His name means "friend" or "shepherd," indicating a possible role or characteristic valued in his time. 3. Genealogical RecordThis verse is part of the genealogical record in Genesis 11, which traces the lineage from Shem to Abram (later Abraham). It serves to connect the post-flood generations to the patriarchs of Israel. Teaching Points The Importance of GenealogiesGenealogies in the Bible are not just historical records; they demonstrate God's faithfulness in fulfilling His promises through specific lineages. They remind us of the continuity of God's plan through generations. Names with MeaningIn biblical times, names often had significant meanings that reflected circumstances or prophetic insights. Understanding these can deepen our appreciation of the text. God's Sovereignty in HistoryThe genealogies show that God is sovereign over history, guiding events and people according to His divine plan. This encourages us to trust in His control over our lives today. Legacy and InfluencePeleg and Reu, though not as prominent as other biblical figures, played crucial roles in the lineage leading to Christ. This teaches us that every life has value and purpose in God's plan. Bible Study Questions 1. What significance do you find in the meaning of Peleg's name, and how does it relate to the events of his time? 2. How do the genealogies in Genesis 11 help us understand the broader account of the Bible, particularly in relation to God's promises? 3. In what ways can understanding the genealogical records in the Bible impact our view of God's faithfulness and sovereignty? 4. How does the inclusion of Peleg and Reu in the genealogy of Jesus (Luke 3) enhance our understanding of God's redemptive plan? 5. Reflect on your own family history or spiritual lineage. How can you see God's hand at work, and how might this influence your faith journey? Connections to Other Scriptures Genesis 10:25This verse mentions Peleg and the division of the earth, providing context to his name and the time in which he lived. Luke 3:35-36The genealogy of Jesus in the Gospel of Luke includes Peleg and Reu, showing the continuity of God's plan through generations. 1 Chronicles 1:25Chronicles also lists Peleg and Reu, emphasizing the importance of these genealogies in understanding Israel's history. People Abram, Arphaxad, Eber, Haran, Iscah, Lot, Milcah, Nahor, Peleg, Reu, Salah, Sarai, Serug, Shelah, Shem, TerahPlaces Babel, Canaan, Haran, Mesha, Shinar, UrTopics 30, Begetteth, Begot, Peleg, Reu, Re'u, ThirtyDictionary of Bible Themes Genesis 11:10-25 5726 old age, attainment Genesis 11:10-32 1655 hundreds and thousands
7230 genealogies Library The Church.
FROM THE PREFACE TO THE "HOLY CITY." UPON a certain First-day, I being together with my brethren in our prison-chamber, they expected that, according to our custom, something should be spoken out of the word for our mutual edification; but at that time I felt myself--it being my turn to speak--so empty, spiritless, and barren, that I thought I should not have been able to speak among them so much as five words of truth, with life and evidence: but at last it so fell out that providentially I cast …
John Bunyan—The Riches of BunyanMeditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much …
Lewis Bayly—The Practice of Piety He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how …
Martin Luther—Commentary on Genesis, Vol. II Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant). …
Alfred Edersheim—The Life and Times of Jesus the Messiah Cain Murders his Brother; Called to Account.
IV. CAIN MURDERS HIS BROTHER; CALLED TO ACCOUNT. A. HOW CAIN MURDERED HIS BROTHER. 1. What moved Cain to commit murder 107. 2. Cain's hypocritical actions in concealing his anger that he might the more easily commit the murder 108-109. * Cain the picture of all hypocrites 110-129. * The attitude of hypocrites to their neighbors. Also, how we are to view the efforts of the pope and bishops in behalf of peace and unity 111-112. * Against what people we should most guard 112. 3. How Cain listened to …
Martin Luther—Commentary on Genesis, Vol. II An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 11:18 NIVGenesis 11:18 NLTGenesis 11:18 ESVGenesis 11:18 NASBGenesis 11:18 KJV
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