Ezra 8:23
So we fasted and petitioned our God about this, and He granted our request.
So we fasted
Fasting in the biblical context is often associated with seeking God's guidance or favor, repentance, and humility. In Ezra's time, fasting was a common practice among the Israelites when they faced significant challenges or sought divine intervention. This act of fasting demonstrates a deep reliance on God and a willingness to deny oneself to focus on spiritual matters. It reflects the tradition seen in other parts of Scripture, such as in the Book of Esther (Esther 4:16) and the teachings of Jesus (Matthew 6:16-18).

and petitioned our God about this
Petitioning God involves earnest prayer and supplication, seeking His will and intervention in specific matters. The context here is Ezra's journey from Babylon to Jerusalem, which was fraught with potential dangers. By petitioning God, Ezra and the people acknowledged their dependence on Him for protection and guidance. This act of prayer aligns with other biblical examples where God's people sought His help, such as in the prayers of Nehemiah (Nehemiah 1:4-11) and Daniel (Daniel 9:3-19).

and He granted our request
This phrase highlights God's faithfulness and responsiveness to the prayers of His people. It underscores the belief that God hears and answers prayers according to His will. The granting of their request can be seen as a fulfillment of God's promises to protect and guide His people, as seen throughout the Old Testament. It also serves as a testament to the power of collective prayer and fasting, reinforcing the idea that God is attentive to the needs of His followers when they earnestly seek Him. This assurance is echoed in the New Testament, where Jesus teaches about the power of prayer (Matthew 7:7-11).

Persons / Places / Events
1. Ezra
A scribe and priest who led a group of exiles from Babylon to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. The Exiles
A group of Israelites returning from Babylonian captivity to Jerusalem, seeking to restore their homeland and religious practices.

3. Fasting and Petitioning
The act of humbling oneself before God through fasting and prayer, seeking divine intervention and guidance.

4. God
The central figure in the account, who responds to the prayers and fasting of His people.

5. The Journey to Jerusalem
A significant event where Ezra and the exiles sought God's protection and guidance for their journey back to their homeland.
Teaching Points
The Power of Fasting and Prayer
Fasting and prayer are powerful spiritual disciplines that demonstrate humility and dependence on God. They are means through which believers can seek God's guidance and intervention in their lives.

God's Faithfulness in Answering Prayers
God is attentive to the prayers of His people. When we approach Him with sincere hearts, He is faithful to respond according to His will.

The Importance of Community in Seeking God
Ezra and the exiles sought God together, highlighting the strength and encouragement found in communal prayer and fasting.

Trusting God in Uncertain Journeys
Just as Ezra and the exiles trusted God for their journey, believers today are called to trust God in their life's journey, relying on His protection and guidance.

Preparation for Spiritual Endeavors
Before undertaking significant spiritual tasks, it is crucial to seek God's direction and blessing, as demonstrated by Ezra's preparation for the journey to Jerusalem.
Bible Study Questions
1. How does the practice of fasting and prayer in Ezra 8:23 compare to other instances in the Bible where these disciplines are used?

2. In what ways can we incorporate fasting and prayer into our own lives to seek God's guidance and intervention?

3. How does the communal aspect of fasting and prayer in Ezra's time apply to the church today?

4. What are some modern-day "journeys" or challenges where we need to trust God as Ezra did?

5. How can we be assured of God's faithfulness in answering our prayers, and what role does faith play in this assurance?
Connections to Other Scriptures
Nehemiah 1:4
Nehemiah also fasted and prayed when he heard about the distress of Jerusalem, showing a similar reliance on God for guidance and intervention.

Matthew 6:16-18
Jesus teaches about fasting, emphasizing sincerity and the importance of seeking God's presence rather than human approval.

Philippians 4:6-7
Paul encourages believers to present their requests to God through prayer and supplication, promising peace in return.
The Fast At the AhavaJ.A. Macdonald Ezra 8:21-23
The Spiritual and Secular Aids of LifeJ.S. Exell Ezra 8:21-23
A Lesson of FaithSignal.Ezra 8:22-28
Alliance with GodDavid Gracey.Ezra 8:22-28
ContrastsWilliam Jones.Ezra 8:22-28
Definition of FaithW. R. Bradlaugh.Ezra 8:22-28
Ezra an Example in BusinessR. Cecil.Ezra 8:22-28
Ezra and His TimesW. G. Barrett.Ezra 8:22-28
Ezra's Confidence in GodWilliam Jones.Ezra 8:22-28
Faith and PrudenceW. L. Watkinson.Ezra 8:22-28
Faith in GodJ. Culross.Ezra 8:22-28
Fear of InconsistencyJ. B. Johnston, D. D.Ezra 8:22-28
Fearlessness of the GodlyEzra 8:22-28
God's ProtectionEzra 8:22-28
Heroic FaithA. Maclaren, D. D.Ezra 8:22-28
Luther's CourageEzra 8:22-28
Seeking the Lord, and its AdvantagesJabez Burns, D. D.Ezra 8:22-28
The Good Hand of GodJ. H. Shakespeare, M. A.Ezra 8:22-28
Want of Faith in God ManifestedEzra 8:22-28
People
Adin, Adonikam, Ariel, Artaxerxes, Athaliah, Azgad, Bani, Bebai, Bigvai, Binnui, Daniel, David, Ebed, Elam, Eleazar, Eliezer, Elihoenai, Eliphelet, Elnathan, Gershom, Hakkatan, Hashabiah, Hattush, Iddo, Isaiah, Ithamar, Jahaziel, Jarib, Jehiel, Jeiel, Jeshaiah, Jeshua, Jeuel, Joab, Johanan, Joiarib, Jonathan, Josiphiah, Jozabad, Levi, Levites, Mahli, Merari, Meremoth, Meshullam, Michael, Nathan, Noadiah, Obadiah, Pahathmoab, Parosh, Pharosh, Phinehas, Shecaniah, Shechaniah, Shelomith, Shemaiah, Shephatiah, Sherebiah, Uriah, Urijah, Uthai, Zabbud, Zaccur, Zattu, Zebadiah, Zechariah, Zerahiah
Places
Ahava, Babylonia, Beyond the River, Casiphia, Jerusalem
Topics
Begged, Besought, Ear, Entreated, Entreaty, Fast, Fasted, Intreated, Listened, Matter, Open, Petitioned, Prayer, Requesting, Seek, Sought
Dictionary of Bible Themes
Ezra 8:23

     5794   asceticism
     8620   prayer, practicalities
     8737   evil, responses to

Ezra 8:21-23

     5511   safety
     5942   security
     8160   seeking God
     8432   fasting, practice

Ezra 8:22-23

     8728   enemies, of Israel and Judah

Library
The Charge of the Pilgrim Priests
'Watch ye, and keep them, until ye weigh them ... at Jerusalem, in the chambers of the house of the Lord.'--EZRA viii. 29. The little band of Jews, seventeen hundred in number, returning from Babylon, had just started on that long pilgrimage, and made a brief halt in order to get everything in order for their transit across the desert; when their leader Ezra, taking count of his men, discovers that amongst them there are none of the priests or Levites. He then takes measures to reinforce his little
Alexander Maclaren—Expositions of Holy Scripture

Heroic Faith
'I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon them all for good that seek Him.... 23. So we fasted and besought our God for this.... 31. The hand of our God was upon us, and He delivered us from the hand of the enemy, and of such as lay in wait by the way. 32. And we came to Jerusalem.'--EZRA viii. 22, 23, 31, 32. The memory of Ezra the scribe has scarcely had
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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