Ezekiel 43:26
For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.
For seven days
The number seven in the Bible often symbolizes completeness or perfection, as seen in the creation week in Genesis. This period of seven days for the consecration of the altar reflects a complete cycle of purification and dedication, ensuring that the altar is fully prepared for its sacred purpose.

the priests are to make atonement for the altar
Atonement involves a process of reconciliation and purification. In the Old Testament, this was typically achieved through sacrifices. The priests, as mediators between God and the people, perform this ritual to sanctify the altar, making it acceptable for offerings. This act foreshadows the ultimate atonement made by Jesus Christ, who is both the High Priest and the perfect sacrifice, as described in Hebrews 9:11-14.

and cleanse it
Cleansing the altar signifies the removal of impurity and sin, making it holy. This reflects the broader biblical theme of purification necessary for approaching God, as seen in Leviticus 16:30. The cleansing process underscores the holiness required in worship and the need for purity in the presence of God.

so they shall consecrate it
Consecration involves setting something apart for a sacred purpose. The altar's consecration signifies its dedication to God, making it a holy place for offerings. This mirrors the consecration of believers in the New Testament, who are set apart for God's purposes through the sanctifying work of the Holy Spirit, as seen in 1 Peter 2:9.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the author of the book. He receives visions from God, including the vision of the new temple.

2. The Altar
Central to the sacrificial system, the altar in this passage is being prepared for use in the new temple vision. It symbolizes the place where offerings are made to God.

3. Seven Days
A period of completion and perfection in biblical terms, reflecting the creation week and the consecration of the altar.

4. Atonement
The process of making amends or reparation for sin, crucial in the Old Testament sacrificial system.

5. Consecration
The act of declaring something sacred, setting it apart for God's purposes.
Teaching Points
The Importance of Atonement
Atonement is essential for restoring the relationship between God and His people. It underscores the seriousness of sin and the need for purification.

Symbolism of Seven Days
The seven-day period signifies completeness and divine order. It reminds believers of God's perfect plan and timing in their lives.

Consecration as Dedication
Consecration involves setting apart for holy purposes. Believers are called to consecrate their lives, dedicating themselves wholly to God.

The Role of Rituals in Worship
While rituals are not the end goal, they serve as a means to draw closer to God. Understanding their purpose can enhance personal worship.

Christ as the Fulfillment of Atonement
The Old Testament sacrificial system points to Jesus Christ, who provides the ultimate atonement for sin. This understanding deepens appreciation for His sacrifice.
Bible Study Questions
1. How does the concept of atonement in Ezekiel 43:26 relate to the New Testament understanding of Christ's sacrifice?

2. What significance does the number seven hold in biblical contexts, and how can this understanding impact our view of God's work in our lives?

3. In what ways can we consecrate our lives to God today, and what practical steps can we take to ensure we are set apart for His purposes?

4. How do the rituals described in the Old Testament enhance our understanding of worship, and what can we learn from them to apply in our personal or corporate worship settings?

5. Reflect on a time when you experienced a need for atonement or reconciliation in your life. How did you seek to restore that relationship, and what role did your faith play in the process?
Connections to Other Scriptures
Leviticus 8-9
The consecration of Aaron and his sons as priests, which also involved a seven-day period of atonement and consecration, parallels the process described in Ezekiel 43:26.

Hebrews 9
Discusses the limitations of the old sacrificial system and points to Christ as the ultimate atonement, connecting the Old Testament practices to the New Covenant.

Exodus 29
Details the consecration of the altar and priests, providing a foundational understanding of the rituals Ezekiel describes.
Purification and PreparationW. Clarkson Ezekiel 43:13-27
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Altar, Atonement, Clean, Cleanse, Cleansed, Consecrate, Dedicate, Filled, Holy, Offerings, Purge, Purify, Seven, Sin, Themselves, Thus
Dictionary of Bible Themes
Ezekiel 43:18-27

     6616   atonement, in OT

Ezekiel 43:19-27

     4615   bull

Ezekiel 43:22-27

     7316   blood, OT sacrifices

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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