Ezekiel 40:49
The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.
The portico was twenty cubits wide and twelve cubits deep
In the vision of the new temple, the portico's dimensions reflect the grandeur and precision of God's design. A cubit, approximately 18 inches, makes the portico about 30 feet wide and 18 feet deep. This size indicates a significant entrance, symbolizing the majesty and holiness of God's dwelling place. The portico serves as a transitional space, preparing worshippers to enter the sacred area, reminiscent of Solomon's Temple (1 Kings 6:3), which also had a prominent portico. The detailed measurements emphasize God's order and the importance of worship.

and ten steps led up to it
The ten steps leading up to the portico signify elevation and ascension, a common biblical motif representing drawing closer to God. Ascending steps can symbolize spiritual ascent and preparation for entering a holy place. In ancient Near Eastern architecture, elevated structures were often associated with divine presence. The number ten may also have symbolic significance, representing completeness or divine order, as seen in the Ten Commandments.

There were columns by the side pillars, one on each side
Columns in ancient architecture often symbolized strength and stability. In the context of the temple, they may represent God's enduring presence and support. The presence of columns on each side of the portico echoes the design of Solomon's Temple, which featured two prominent pillars named Jachin and Boaz (1 Kings 7:21). These pillars were not only structural but also symbolic, representing God's establishment and strength. The columns in Ezekiel's vision may similarly signify God's unchanging nature and the stability of His covenant with His people.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple.

2. The Temple
The vision of the temple in Ezekiel 40-48 represents a future restoration and the presence of God among His people.

3. The Portico
A significant architectural feature of the temple, symbolizing the entrance to a holy place.

4. The Pillars
Represent stability and strength, often symbolizing God's enduring presence.

5. The Steps
The ten steps leading up to the portico signify a progression towards holiness and the elevation of God's dwelling place.
Teaching Points
Symbolism of the Temple
The temple in Ezekiel's vision is not just a physical structure but a representation of God's desire to dwell among His people. It points to the ultimate fulfillment in Christ and the New Jerusalem.

Approaching Holiness
The ten steps leading up to the portico remind us of the journey towards holiness and the reverence required when approaching God. It encourages believers to examine their spiritual walk and strive for purity.

God's Stability and Strength
The pillars symbolize God's unchanging nature and His support for His people. In times of uncertainty, believers can find assurance in God's steadfastness.

Restoration and Hope
Ezekiel's vision offers hope for restoration and renewal. It encourages believers to trust in God's promises for the future, even amidst current challenges.

Architectural Details as Spiritual Lessons
The specific measurements and features of the temple teach us that God is a God of order and precision, reflecting His nature in the details of our lives.
Bible Study Questions
1. How does the vision of the temple in Ezekiel 40:49 reflect God's desire to dwell among His people, and how is this fulfilled in the New Testament?

2. What do the ten steps leading up to the portico symbolize in your personal spiritual journey towards holiness?

3. In what ways do the pillars by the jambs represent God's stability and strength in your life today?

4. How can the detailed description of the temple's architecture inspire you to seek order and precision in your spiritual practices?

5. Reflect on a time when you experienced God's restoration and hope. How does Ezekiel's vision encourage you to trust in God's future promises?
Connections to Other Scriptures
1 Kings 6
Describes Solomon's temple, providing a historical context for the temple's design and significance.

Revelation 21
Offers a vision of the New Jerusalem, drawing parallels to Ezekiel's vision of the temple as a symbol of God's ultimate dwelling with humanity.

Psalm 24
Speaks of ascending the hill of the Lord, which can be related to the steps leading up to the temple portico, symbolizing the approach to God's presence.
The Steps of the SanctuaryEzekiel 40:49
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Ascended, Belonging, Beside, Breadth, Columns, Covered, Cubits, Either, Eleven, Flight, Front, Jambs, Led, Length, Pillars, Porch, Posts, Reached, Stairs, Stairway, Steps, Ten, Twelve, Twenty, Uprights, Vestibule, Whereby, Wide, Width
Dictionary of Bible Themes
Ezekiel 40:49

     5553   stairways

Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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