Ezekiel 40:43
The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.
The double-pronged hooks
These hooks are likely used for hanging the sacrificial meat, indicating the preparation and organization of temple sacrifices. The use of hooks in sacrificial contexts is consistent with practices in ancient Near Eastern temples, where such tools were necessary for handling offerings. This detail underscores the meticulous nature of temple worship and the importance of order in the sacrificial system.

each a handbreadth long
A handbreadth is an ancient unit of measurement approximately equal to four inches or the width of a hand. This specific measurement highlights the precision and care in the construction and furnishing of the temple, reflecting the divine instructions given to Ezekiel. The attention to detail signifies the holiness and sanctity of the temple space.

were fastened all around the inside of the room
The placement of these hooks around the room suggests a systematic approach to handling sacrifices, ensuring that the process was efficient and orderly. This arrangement may symbolize the comprehensive nature of God's provision and the thoroughness required in worship practices. It also reflects the temple's role as a place of continual sacrifice and worship.

and the flesh of the offering
The mention of "flesh of the offering" refers to the sacrificial system central to Israelite worship, where offerings were made to atone for sin and express devotion to God. This practice is deeply rooted in the Mosaic Law, as seen in Leviticus, and points to the need for a mediator between God and humanity. It foreshadows the ultimate sacrifice of Jesus Christ, who offered Himself as the perfect atonement for sin.

was to be placed on the tables
The tables in the temple were used for preparing and presenting sacrifices. This detail emphasizes the structured and sacred nature of temple worship. The tables' presence signifies the importance of offerings in maintaining the covenant relationship between God and His people. It also prefigures the table of the Lord's Supper in the New Testament, where believers remember Christ's sacrifice.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision describes a future temple, symbolizing God's presence and the restoration of Israel. This temple is not the Second Temple built after the exile but a visionary, idealized temple.

3. The Offerings
The context of the verse involves the sacrificial system, which was central to Israelite worship, symbolizing atonement and dedication to God.

4. Double-pronged hooks
These were likely used for handling the sacrificial meat, indicating the practical aspects of temple service and the importance of order and cleanliness in worship.

5. The Tables
Used for preparing the offerings, these tables highlight the structured and sacred nature of temple rituals.
Teaching Points
The Importance of Order in Worship
The detailed description of temple furnishings, including the hooks and tables, underscores the importance of order and reverence in worship. Our worship should reflect God's holiness and be conducted with care and respect.

Symbolism of Sacrifice
The sacrificial system points to the need for atonement and foreshadows Christ's ultimate sacrifice. Reflect on how Christ's sacrifice fulfills the law and offers us a new way to approach God.

God's Presence and Restoration
The vision of the temple represents God's desire to dwell among His people and restore them. Consider how God is working to restore and renew your life today.

Practical Service in Worship
The hooks and tables remind us of the practical aspects of serving God. Every task, no matter how mundane, is significant in the context of worship and service to God.
Bible Study Questions
1. How does the detailed description of the temple furnishings in Ezekiel 40:43 reflect the nature of worship that God desires from His people?

2. In what ways does the sacrificial system in the Old Testament point to the work of Christ as described in the New Testament?

3. How can we apply the principles of order and reverence in our personal and corporate worship today?

4. What does the vision of the temple in Ezekiel teach us about God's desire for restoration and His presence among His people?

5. How can we view our everyday tasks and responsibilities as acts of worship and service to God, similar to the practical roles in the temple?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the various offerings and sacrifices, providing background on the significance of the sacrificial system in Israelite worship.

Hebrews 9:11-14
This passage contrasts the Old Testament sacrificial system with the ultimate sacrifice of Christ, emphasizing the fulfillment of the law through Jesus.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, connecting the physical temple's holiness to the spiritual temple of the church.
Sacrifice Essential to Human WorshipJ.D. Davies Ezekiel 40:38 -47
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Attached, Boundaries, Breadth, Broad, Double, Edges, Fastened, Flesh, Handbreadth, Hooks, Installed, Laid, Length, Man's, Oblation, Offering, Offerings, Prepared, Round, Slabs, Tables, Wall, Wide, Within
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:39-43

     5573   table

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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