Ezekiel 4:14
"Ah, Lord GOD," I said, "I have never defiled myself. From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my mouth."
“Ah, Lord GOD,” I said,
This phrase reflects a direct and personal communication with God, indicating a relationship where Ezekiel feels comfortable expressing his concerns. The use of "Lord GOD" emphasizes the sovereignty and authority of God, a common theme in prophetic literature. This expression of reverence and submission is seen throughout the Old Testament, particularly in the prophetic books where prophets often address God with deep respect and awe.

“I have never defiled myself.”
Ezekiel asserts his adherence to the purity laws outlined in the Torah, specifically those concerning dietary restrictions. This claim of personal purity is significant in the context of a prophet, as it underscores his commitment to living a life set apart for God. The concept of defilement is central to the Levitical laws, where physical purity often symbolizes spiritual purity. Ezekiel's statement reflects his dedication to maintaining holiness in accordance with God's commandments.

From my youth until now I have not eaten anything found dead or mauled by wild beasts.
This part of the verse refers to specific dietary laws found in Leviticus 17:15 and Deuteronomy 14:21, which prohibit the consumption of animals that have died naturally or been killed by other animals. Such meat was considered unclean because it had not been properly slaughtered according to ritual standards. Ezekiel's lifelong observance of these laws highlights his faithfulness and the importance of ritual purity in maintaining a covenant relationship with God.

No unclean meat has ever entered my mouth.”
Ezekiel's declaration aligns with the dietary laws in Leviticus 11, which outline clean and unclean animals. The distinction between clean and unclean was a critical aspect of Israelite identity, setting them apart from surrounding nations. This commitment to dietary laws is echoed in the lives of other biblical figures, such as Daniel (Daniel 1:8), who also refused to defile himself with unclean food. This adherence to dietary restrictions can be seen as a type of Christ, who lived a sinless life, fulfilling the law perfectly.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is known for his vivid visions and symbolic acts. In this passage, he is responding to God's command to eat defiled bread as a sign to Israel.

2. Lord GOD (Adonai Yahweh)
The sovereign God who commands Ezekiel to perform symbolic acts to convey His messages to the people of Israel.

3. Babylonian Exile
The context of Ezekiel's ministry, where the Israelites were taken captive by Babylon. This period was marked by spiritual and physical challenges for the Jewish people.

4. Defiled Bread
God instructs Ezekiel to bake bread using human excrement as fuel, symbolizing the defilement of Israel among the nations. Ezekiel protests due to his adherence to dietary laws.

5. Dietary Laws
The laws given to Israel regarding clean and unclean foods, which Ezekiel references in his protest to maintain his ritual purity.
Teaching Points
Commitment to God's Commands
Ezekiel's response highlights the importance of adhering to God's laws, even in challenging circumstances. His commitment serves as a model for maintaining spiritual integrity.

Symbolism in Prophetic Acts
Understanding the symbolic nature of Ezekiel's actions helps us grasp the seriousness of Israel's spiritual condition and God's message through the prophet.

Purity and Holiness
Ezekiel's concern for ritual purity underscores the broader biblical theme of holiness. Believers are called to live lives set apart for God, reflecting His holiness in their actions.

Courage to Speak Up
Ezekiel's respectful protest to God demonstrates the courage to speak up when faced with a command that conflicts with one's understanding of God's will. This teaches us to approach God with honesty and reverence.

Faithfulness in Exile
Ezekiel's faithfulness during the Babylonian exile encourages believers to remain steadfast in their faith, even when living in a culture that does not honor God.
Bible Study Questions
1. How does Ezekiel's response to God's command reflect his commitment to the dietary laws, and what can we learn from his example about maintaining our convictions?

2. In what ways does Ezekiel's protest demonstrate a balance between obedience to God and personal integrity? How can we apply this balance in our own lives?

3. How do the dietary laws in Leviticus 11 and Ezekiel's adherence to them relate to the New Testament teachings on purity and holiness?

4. What are some modern-day challenges that might require us to take a stand for our faith, similar to Ezekiel's situation? How can we prepare to face these challenges?

5. How does Ezekiel's experience during the Babylonian exile encourage us to remain faithful in environments that are not conducive to our faith? What practical steps can we take to strengthen our faith in such situations?
Connections to Other Scriptures
Leviticus 11
This chapter outlines the dietary laws that define clean and unclean animals, which Ezekiel references in his protest.

Daniel 1
Daniel and his friends also refuse to defile themselves with the king's food, showing a similar commitment to dietary laws and purity.

Acts 10
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions in the New Covenant, contrasts with Ezekiel's adherence to the law.
The Siege of Jerusalem and the Sufferings of the People SymbolizedW. Jones Ezekiel 4:1-17
A Symbolic FamineJ.D. Davies Ezekiel 4:9-17
Conformity of Punishment to SinW. Greenhill, M. A.Ezekiel 4:9-17
People
Ezekiel
Places
Jerusalem
Topics
Abhorred, Abominable, Ah, Animals, Anything, Beasts, Behold, Broken, Carcase, Dead, Death, Defiled, Died, Dies, Dieth, Disgusting, Eaten, Entered, Flesh, Foul, Itself, Meat, Mouth, Myself, Natural, Pieces, Polluted, Soul, Till, Torn, Unclean, Wild, Youth
Dictionary of Bible Themes
Ezekiel 4:14

     4478   meat
     4605   animals, religious role
     5167   mouth
     5746   youth

Ezekiel 4:1-17

     1431   prophecy, OT methods

Ezekiel 4:9-15

     5222   baking

Ezekiel 4:12-15

     4639   dung and manure

Library
What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

First Ministry in Judæa --John's Second Testimony.
(Judæa and Ænon.) ^D John III. 22-36. ^d 22 After these things came Jesus and his disciples into the land of Judæa [That is, he left Jerusalem, the capital of Judæa, and went into the rural districts thereof. We find him there again in John xi. and Luke xiii.-xviii. He gained disciples there, but of them we know but few, such as Mary, Martha, Lazarus, Simeon, and Judas Iscariot]; and there he tarried with them [It is not stated how long he tarried, but it may have been from
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 4:14 NIV
Ezekiel 4:14 NLT
Ezekiel 4:14 ESV
Ezekiel 4:14 NASB
Ezekiel 4:14 KJV

Ezekiel 4:14 Commentaries

Bible Hub
Ezekiel 4:13
Top of Page
Top of Page