Ezekiel 35:15
As you rejoiced when the inheritance of the house of Israel became desolate, so will I do to you. You will become a desolation, O Mount Seir, and so will all of Edom. Then they will know that I am the LORD.
As you rejoiced when the inheritance of the house of Israel became desolate
This phrase highlights the schadenfreude of Edom over Israel's misfortune. Historically, Edom and Israel had a tumultuous relationship, rooted in the sibling rivalry between Esau (ancestor of the Edomites) and Jacob (ancestor of the Israelites). The "inheritance of the house of Israel" refers to the Promised Land, which became desolate due to invasions and exile. Edom's rejoicing is condemned as it reflects a lack of compassion and brotherly love, contrary to the biblical principle of loving one's neighbor (Leviticus 19:18).

so will I do to you
This is a declaration of divine retribution. The principle of "measure for measure" is evident here, where Edom's actions towards Israel will be mirrored back upon them. This reflects the biblical theme of justice, where God holds nations accountable for their actions (Obadiah 1:15). It underscores the idea that God is sovereign and just, ensuring that those who harm His people will face consequences.

You will become a desolation, O Mount Seir
Mount Seir is the mountainous region inhabited by the Edomites. The prophecy of desolation is a direct response to Edom's actions and attitudes. Archaeological evidence shows that Edom was indeed a significant kingdom, but it eventually faced decline and destruction, fulfilling this prophecy. The desolation serves as a warning to all nations about the consequences of opposing God's people.

and so will all of Edom
This expands the judgment from Mount Seir to the entire nation of Edom. Historically, Edom was known for its strategic location and trade routes, but its downfall was prophesied due to its enmity with Israel. The complete desolation of Edom is a testament to the fulfillment of God's word and serves as a reminder of the fate of those who oppose His plans.

Then they will know that I am the LORD
This phrase emphasizes the ultimate purpose of God's judgments: to reveal His sovereignty and identity. Throughout the Bible, God's actions are often intended to demonstrate His power and authority, leading people to acknowledge Him as the one true God (Exodus 7:5). This acknowledgment is not just for Edom but serves as a universal call to recognize God's dominion over all nations.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Mount Seir
A mountainous region associated with the Edomites, descendants of Esau, Jacob's brother. It symbolizes the nation of Edom in this passage.

3. Edom
A nation descended from Esau, often in conflict with Israel. Edom's hostility towards Israel is a recurring theme in the Old Testament.

4. House of Israel
Refers to the people of Israel, God's chosen nation, who were experiencing judgment and exile during Ezekiel's time.

5. Desolation
The state of being deserted and barren, which is both a literal and metaphorical consequence of divine judgment.
Teaching Points
God's Justice
God's judgment on Edom for their rejoicing over Israel's misfortune demonstrates His commitment to justice. We are reminded that God sees and will address all injustices.

Pride and Its Consequences
Edom's pride led to their downfall. This serves as a warning against arrogance and taking pleasure in others' misfortunes.

God's Sovereignty
The prophecy underscores God's control over nations and history. Believers can trust in God's ultimate plan and timing.

Empathy and Compassion
Instead of rejoicing in others' hardships, we are called to show empathy and compassion, reflecting God's love and mercy.

Recognition of God
The repeated phrase "Then they will know that I am the LORD" emphasizes the purpose of God's actions: to reveal His identity and power to all nations.
Bible Study Questions
1. How does the historical relationship between Israel and Edom help us understand the context of Ezekiel 35:15?

2. In what ways can pride manifest in our lives, and how can we guard against it, considering the example of Edom?

3. How does the theme of God's justice in Ezekiel 35:15 relate to the New Testament teachings on justice and mercy?

4. What are some practical ways we can show empathy and compassion to those who are suffering, in light of Edom's failure to do so?

5. How can we cultivate a deeper recognition of God's sovereignty in our daily lives, as emphasized in this passage?
Connections to Other Scriptures
Obadiah 1
This book also addresses the judgment against Edom for their pride and hostility towards Israel, reinforcing the themes found in Ezekiel 35.

Psalm 137
Reflects the sorrow of the Israelites during their Babylonian captivity and mentions Edom's role in their suffering.

Genesis 25
Provides background on the relationship between Jacob and Esau, the ancestors of Israel and Edom, respectively, highlighting the longstanding tension.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
The Lord's Identification of Himself with IsraelJ.R. Thomson Ezekiel 35:11-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Deal, Desolate, Desolated, Desolation, Edom, Idumea, Inheritance, Joy, Mount, O, Rejoice, Rejoiced, Seir, Se'ir, Treat, Waste
Dictionary of Bible Themes
Ezekiel 35:13

     6163   faults
     8710   atheism

Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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