Ezekiel 3:6
not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.
not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand
This phrase highlights the specific audience God is addressing through Ezekiel. The "many peoples" refers to the Gentile nations surrounding Israel, known for their diverse languages and cultures. Historically, these nations included the Assyrians, Babylonians, Egyptians, and others, each with distinct languages and customs. The mention of "unfamiliar speech and difficult language" underscores the communication barrier that would exist if Ezekiel were sent to them. This reflects the broader biblical theme of language as a barrier, first introduced at the Tower of Babel (Genesis 11:1-9), where God confused human language to scatter people across the earth. The inability to understand their words symbolizes the spiritual and cultural divide between Israel and the Gentile nations. This context emphasizes the unique calling of Israel as God's chosen people, who were expected to understand and respond to His message.

Surely if I had sent you to them, they would have listened to you
This statement contrasts the expected response of the Gentile nations with that of Israel. It suggests that the Gentiles, despite their unfamiliarity with God's laws, might have been more receptive to Ezekiel's prophetic message than Israel, who had the Law and the Prophets. This echoes the theme found in the New Testament, where Jesus and the apostles often found greater faith among Gentiles than among the Jewish people (e.g., Matthew 8:10, Acts 13:46-48). The implication is a critique of Israel's hard-heartedness and a foreshadowing of the Gospel's eventual spread to the Gentiles. This also serves as a prophetic type of Christ, who, like Ezekiel, was sent to His own people but was often rejected, leading to the message of salvation being extended to all nations. The phrase underscores the accountability of those who have received God's revelation and the openness of God's grace to all who are willing to listen.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. His role was to be a watchman for the house of Israel.

2. The House of Israel
The primary audience of Ezekiel's prophetic messages. They were in exile due to their disobedience and idolatry.

3. Babylon
The place of exile for the Israelites. It represents a foreign land with different languages and cultures.

4. God
The speaker in this passage, who is commissioning Ezekiel and expressing His frustration with Israel's stubbornness.

5. Foreign Nations
Referenced indirectly as those who would have listened to God's message if they had been sent a prophet like Ezekiel.
Teaching Points
The Challenge of Familiarity
Sometimes, those closest to us are the hardest to reach with the truth. Familiarity can breed contempt or indifference, making it difficult for the message to penetrate.

The Responsibility of the Messenger
Like Ezekiel, we are called to be faithful in delivering God's message, regardless of the audience's response. Our responsibility is to speak truth, not to ensure acceptance.

The Openness of Outsiders
Often, those outside our immediate circle or culture may be more receptive to the Gospel. This challenges us to broaden our outreach and not limit our witness to familiar groups.

The Sovereignty of God in Mission
God knows the hearts of all people and directs His messengers accordingly. Trust in His wisdom and timing, even when the task seems daunting or fruitless.

The Importance of Obedience
Ezekiel's mission underscores the importance of obedience to God's call, even when the outcome is uncertain. Our faithfulness is a testimony in itself.
Bible Study Questions
1. How does Ezekiel's experience with the Israelites challenge our approach to sharing the Gospel with those who are familiar to us?

2. In what ways can we ensure that we are faithful messengers of God's truth, even when faced with indifference or rejection?

3. How can we identify and reach out to those who might be more receptive to the Gospel, similar to the "foreign nations" mentioned in Ezekiel 3:6?

4. What does Ezekiel 3:6 teach us about God's sovereignty in choosing where and to whom we are sent as His witnesses?

5. How can we apply the lessons from Ezekiel's mission to our own lives, particularly in contexts where we feel our message is not being heard?
Connections to Other Scriptures
Isaiah 6:9-10
This passage also deals with the theme of a prophet being sent to a people who will not listen, highlighting the hardness of heart among God's chosen people.

Matthew 13:14-15
Jesus references Isaiah's prophecy, emphasizing the spiritual blindness and deafness of the people, similar to Ezekiel's experience.

Acts 28:26-27
Paul cites Isaiah when addressing the Jews in Rome, drawing a parallel to the rejection of the message by the Israelites in Ezekiel's time.
The Awful Consequences of Neglecting the Word of the LordW. Jones Ezekiel 3:4-7
The Privileged and the UnprivilegedJ.R. Thomson Ezekiel 3:4-7
AmbassadorshipJ.D. Davies Ezekiel 3:4-14
The Danger of Abused PrivilegesH. Melvill, B. D.Ezekiel 3:5-6
People
Ezekiel
Places
Chebar, Tel-abib
Topics
Canst, Clear, Deep, Difficult, Ear, Foreign, Hearken, Hearkened, Heavy, Language, Lip, Listen, Listened, Obscure, Peoples, Slow, Speech, Strange, Surely, Talk, Tongue, Truly, Understand, Unintelligible
Dictionary of Bible Themes
Ezekiel 3:5-6

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Library
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Boniface, Apostle of the Germans.
BONIFACE, or Winfried, as they called him in Anglo-Saxon, born at Crediton in Devonshire, in 680, deserves to be honoured as the father of the German Church, although he was by no means the first who brought the seeds of the Gospel to Germany. Many had already laboured before him; but the efforts which had been made here and there did not suffice to secure the endurance of Christianity amongst the many perils to which it was exposed. Christianity needs to be linked with firm ecclesiastical institutions,
Augustus Neander—Light in the Dark Places

Epistle xxxiv. To Venantius, Ex-Monk, Patrician of Syracuse .
To Venantius, Ex-Monk, Patrician of Syracuse [1331] . Gregory to Venantius, &c. Many foolish men have supposed that, if I were advanced to the rank of the episcopate, I should decline to address thee, or to keep up communication with thee by letter. But this is not so; since I am compelled by the very necessity of my position not to hold my peace. For it is written, Cry aloud, spare not, lift up thy voice like a trumpet (Isai. lviii. 1). And again it is written, I have given thee for a watchman
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Greatness of the Soul,
AND UNSPEAKABLENESS 0F THE LOSS THEREOF; WITH THE CAUSES OF THE LOSING IT. FIRST PREACHED AT PINNER'S HALL and now ENLARGED AND PUBLISHED FOR GOOD. By JOHN BUNYAN, London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1682 Faithfully reprinted from the Author's First Edition. ADVERTISEMENT BY THE EDITOR. Our curiosity is naturally excited to discover what a poor, unlettered mechanic, whose book-learning had been limited to the contents of one volume, could by possibility know
John Bunyan—The Works of John Bunyan Volumes 1-3

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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