Ezekiel 22:19
Therefore this is what the Lord GOD says: 'Because all of you have become dross, behold, I will gather you into Jerusalem.
Therefore this is what the Lord GOD says:
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. It is a common prophetic formula used to assert that the message is directly from God, not the prophet's own words. This underscores the seriousness and certainty of the message that follows.

Because all of you have become dross:
"Dross" refers to the impurities that are separated from metals during the refining process. In a spiritual sense, it symbolizes moral and spiritual corruption. The people of Israel are compared to dross, indicating their impurity and worthlessness due to sin. This imagery is consistent with other biblical passages that use metallurgical processes to describe purification and judgment (e.g., Isaiah 1:22-25, Malachi 3:2-3).

Behold, I will gather you into Jerusalem:
The gathering into Jerusalem can be seen as both a literal and metaphorical action. Historically, Jerusalem was the center of religious and political life for Israel. The gathering could imply a siege or a gathering for judgment, as Jerusalem was often the focal point of God's dealings with His people. This phrase also connects to prophecies of gathering for judgment found in other scriptures, such as Zephaniah 3:8 and Joel 3:2. The gathering can be seen as a precursor to purification, where God intends to refine His people, removing the dross to restore holiness.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages of judgment and hope to the Israelites.

2. The Lord GOD
The sovereign and holy God of Israel, who speaks through Ezekiel to convey His judgment and intentions for His people.

3. Jerusalem
The central city of Israel, representing the spiritual and political heart of the nation. It is the focal point of God's judgment in this passage.

4. Dross
A metaphor for impurity, referring to the moral and spiritual corruption of the Israelites. In metallurgy, dross is the waste material separated from metals during refining.

5. The Israelites
The people of God who have strayed from His commandments, leading to their spiritual and moral decline.
Teaching Points
Understanding God's Judgment
God's judgment is not arbitrary but a response to the people's persistent sin and rebellion. It serves as a call to repentance and purification.

The Metaphor of Dross
Dross represents the impurities in our lives that separate us from God. We must allow God to refine us, removing sin and drawing us closer to His holiness.

The Role of Jerusalem
Jerusalem symbolizes the place where God gathers His people for judgment and potential restoration. It reminds us of the importance of spiritual centers in our lives where we encounter God.

God's Sovereignty and Justice
God's actions are rooted in His sovereign will and perfect justice. Trusting in His plans, even when they involve discipline, is crucial for spiritual growth.

Call to Repentance
The passage is a call to examine our lives, identify areas of sin, and seek God's forgiveness and transformation.
Bible Study Questions
1. What does the metaphor of "dross" reveal about the spiritual condition of the Israelites, and how can we identify similar impurities in our own lives?

2. How does the concept of God as a refiner challenge or comfort you in your personal spiritual journey?

3. In what ways does the gathering of the Israelites into Jerusalem for judgment parallel the role of the church in our lives today?

4. How can we reconcile the image of a just and sovereign God with the reality of His judgment, and what does this teach us about His character?

5. Reflect on a time when you experienced God's refining process. How did it lead to spiritual growth, and what scriptures supported you during that time?
Connections to Other Scriptures
Isaiah 1:22-25
This passage also uses the metaphor of dross to describe the moral decay of the people and God's intention to purify them.

Malachi 3:2-3
Describes God as a refiner and purifier, emphasizing the process of purification that God intends for His people.

Jeremiah 6:27-30
Similar imagery of refining and testing is used to describe God's judgment and the people's failure to respond to His correction.
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
Deplorable Deterioration and Deserved DestructionW. Jones Ezekiel 22:17-22
The Smelting FurnaceJ.D. Davies Ezekiel 22:17-22
People
Ezekiel
Places
Jerusalem
Topics
Becoming, Behold, Cause, Dross, Gather, Gathering, Inside, Jerusalem, Metal, Midst, Says, Thus, Waste
Dictionary of Bible Themes
Ezekiel 22:17-22

     5321   furnace

Ezekiel 22:18-20

     4303   metals

Ezekiel 22:18-22

     4324   dross

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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