Ezekiel 22:17
Then the word of the LORD came to me, saying,
Then
The word "Then" indicates a continuation or sequence of events. In the context of Ezekiel, it suggests that what follows is a direct response or consequence of previous actions or revelations. This word sets the stage for a new divine message, emphasizing the ongoing communication between God and His prophet. It reminds us of the continuous nature of God's engagement with His people, even amidst their rebellion.

the word
In Hebrew, "word" is "dabar," which signifies not just a spoken word but an active, dynamic force. In the biblical context, "the word" of the LORD is powerful and creative, as seen in Genesis where God speaks creation into existence. Here, it underscores the authority and potency of God's message to Ezekiel, serving as a reminder of the transformative power of divine communication.

of the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God. This name is deeply significant, representing God's eternal, self-existent nature. It conveys His covenantal relationship with Israel, highlighting His faithfulness and sovereignty. The use of "LORD" here assures the reader of the divine origin and authority of the message being delivered.

came
The word "came" suggests movement and arrival, indicating that the message is not static but actively delivered to Ezekiel. This reflects the intentionality of God in reaching out to His prophet. It is a reminder of God's initiative in communicating with humanity, seeking to guide, correct, and restore His people.

to me
The phrase "to me" personalizes the message, emphasizing that Ezekiel is the chosen recipient of God's word. It highlights the role of the prophet as a mediator between God and the people. This personal address underscores the responsibility and privilege of receiving and conveying God's message, reminding us of the importance of faithful stewardship of divine revelation.

saying
The word "saying" introduces the content of the message, preparing the reader for the specific words of God that follow. It indicates that what is to be communicated is not just a vague impression but a clear, articulate message. This emphasizes the clarity and precision of God's communication, assuring us that His guidance is understandable and purposeful.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages, tasked with delivering them to the Israelites.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His judgments and intentions through His prophets.

3. Israel
The nation to whom Ezekiel is prophesying, specifically the people in exile who are being called to account for their sins.

4. Babylonian Exile
The historical context in which Ezekiel prophesied, a period of judgment and reflection for the Israelites.

5. Jerusalem
Though not directly mentioned in this verse, it is the focal point of many of Ezekiel's prophecies, representing the spiritual and political center of Israel.
Teaching Points
The Authority of God's Word
Recognize that the messages delivered by prophets like Ezekiel are authoritative and divinely inspired.

The Role of the Prophet
Understand the prophet's role as a mouthpiece for God, calling people to repentance and faithfulness.

God's Sovereignty and Justice
Acknowledge God's sovereignty in delivering judgment and His justice in addressing the sins of His people.

The Call to Repentance
Reflect on the importance of repentance in response to God's word, as exemplified by the messages given to Israel.

The Relevance of Old Testament Prophecy
Consider how Old Testament prophecies remain relevant today, offering lessons on obedience, faith, and God's character.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Ezekiel's prophecies?

2. In what ways does Ezekiel's role as a prophet inform our understanding of how God communicates with His people?

3. How can we apply the concept of God's sovereignty and justice, as seen in Ezekiel, to our current lives and situations?

4. What parallels can we draw between the call to repentance in Ezekiel's time and the messages to the churches in Revelation?

5. How can we ensure that we are responsive to God's word today, as the Israelites were called to be through Ezekiel's prophecies?
Connections to Other Scriptures
Jeremiah 18
Similar to Ezekiel, Jeremiah receives the word of the LORD concerning the potter and the clay, illustrating God's sovereignty over nations.

Isaiah 1
Isaiah also receives messages from God about the sins of Israel and the need for repentance, paralleling Ezekiel's role.

Hebrews 1:1-2
This passage speaks to how God communicated through the prophets in the past, including Ezekiel, and now through His Son.

2 Peter 1:21
Highlights the divine origin of prophecy, affirming that Ezekiel's messages are from God, not man.

Revelation 2-3
The letters to the churches echo the call to repentance and faithfulness found in Ezekiel's prophecies.
The Dross in the FurnaceJ.R. Thomson Ezekiel 22:13-22
Deplorable Deterioration and Deserved DestructionW. Jones Ezekiel 22:17-22
The Smelting FurnaceJ.D. Davies Ezekiel 22:17-22
People
Ezekiel
Places
Jerusalem
Topics
Saying
Dictionary of Bible Themes
Ezekiel 22:17-22

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Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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