Ezekiel 20:43
There you will remember your ways and all the deeds with which you have defiled yourselves, and you will loathe yourselves for all the evils you have done.
There you will remember your ways
This phrase indicates a future time of reflection and repentance for the Israelites. In the context of Ezekiel, this is a prophetic message about the Israelites' return from exile. The act of remembering is significant in the Hebrew tradition, often associated with repentance and turning back to God (Deuteronomy 30:1-3). It suggests a deep introspection and acknowledgment of past sins.

and all the deeds with which you have defiled yourselves,
The deeds refer to the idolatry and disobedience that led to Israel's exile. Defilement in the Old Testament often relates to ritual impurity and moral corruption (Leviticus 18:24-30). This phrase underscores the gravity of their actions against God's covenant. The historical context includes the worship of foreign gods and the adoption of pagan practices, which were prevalent in Israel before the Babylonian exile.

and you will loathe yourselves
This self-loathing is a profound expression of remorse and contrition. It reflects a genuine repentance, where the Israelites not only recognize their sins but also feel deep sorrow for them. This is consistent with the biblical theme of godly sorrow leading to repentance (2 Corinthians 7:10). The cultural context of the time viewed such self-reflection as necessary for restoration and reconciliation with God.

for all the evils you have done.
The evils refer to the collective sins of the nation, including idolatry, injustice, and breaking the covenant with God. This acknowledgment is crucial for the process of redemption and restoration. Theologically, it points to the need for atonement and the hope of forgiveness, which is ultimately fulfilled in the New Testament through Jesus Christ (Hebrews 9:14). The prophetic nature of Ezekiel's message foreshadows the ultimate redemption and purification of God's people.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of God who are in exile due to their disobedience and idolatry.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. Promised Land
The land given by God to the Israelites, from which they were exiled due to their sins.

5. God's Judgment and Mercy
The overarching theme of Ezekiel's prophecies, highlighting both the consequences of sin and the hope of restoration.
Teaching Points
The Importance of Remembrance
Remembering past sins is crucial for genuine repentance and transformation. Reflect on your life and identify areas where you need God's forgiveness.

The Consequences of Sin
Sin leads to defilement and separation from God. Recognize the seriousness of sin and its impact on your relationship with God and others.

Godly Sorrow and Repentance
True repentance involves a deep sorrow for sin, leading to a change in behavior. Cultivate a heart that is sensitive to the Holy Spirit's conviction.

Hope for Restoration
Despite the severity of judgment, God offers hope and restoration. Trust in God's promises and His ability to renew and restore.

Self-Examination
Regularly examine your life in light of God's Word. Allow the Holy Spirit to reveal areas that need change and growth.
Bible Study Questions
1. How does remembering past sins help us in our spiritual growth and relationship with God?

2. In what ways can we ensure that our sorrow for sin leads to genuine repentance and change?

3. How does the theme of judgment and mercy in Ezekiel 20:43 relate to the New Testament understanding of grace?

4. What practical steps can we take to avoid the defilement of sin in our daily lives?

5. How can we apply the lessons from Ezekiel 20:43 to encourage others who are struggling with guilt and shame from past sins?
Connections to Other Scriptures
Leviticus 26
Discusses the blessings of obedience and the curses of disobedience, similar to the themes in Ezekiel 20.

Deuteronomy 30
Speaks of returning to God and remembering His commandments, paralleling the call to repentance in Ezekiel 20:43.

Psalm 51
David's psalm of repentance, reflecting the heart attitude God desires from His people.

Jeremiah 31
The promise of a new covenant, offering hope for restoration and renewal.

2 Corinthians 7
Discusses godly sorrow leading to repentance, akin to the self-loathing and repentance described in Ezekiel 20:43.
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
The Gracious Restoration of the PeopleW. Jones Ezekiel 20:39-44
The Glorious RestorationJ.R. Thomson Ezekiel 20:40-44
Awakened Memory of Past SinsEzekiel 20:43-44
Conversion: in its Commencement and ProgressC. Simeon, M. A.Ezekiel 20:43-44
God's Method of Mercy Used or Abused by ManJohn Hambleton, M. A.Ezekiel 20:43-44
Moral Tower: its Divine SourceT. G. Selby.Ezekiel 20:43-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Actions, Bitter, Committed, Conduct, Deeds, Defiled, Doings, Evil, Evils, Faces, Hate, Loathe, Loathsome, Lothe, Memory, Polluted, Remember, Remembered, Sight, Unclean, Wherein, Yourselves
Dictionary of Bible Themes
Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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