Ezekiel 20:16
because they kept rejecting My ordinances, refusing to walk in My statutes, and profaning My Sabbaths; for their hearts continually went after their idols.
because they kept rejecting My ordinances
This phrase highlights the Israelites' persistent disobedience to God's laws. The ordinances refer to the specific commands given by God to His people, which were meant to guide their moral and spiritual conduct. This rejection is a recurring theme in the Old Testament, where Israel often turned away from God's commands, as seen in passages like Judges 2:11-13. The rejection of divine ordinances signifies a deeper spiritual rebellion and a refusal to acknowledge God's authority.

refusing to walk in My statutes
Walking in God's statutes implies living according to His decrees and commands. The refusal to do so indicates a deliberate choice to ignore God's guidance. This phrase echoes the covenantal relationship established at Sinai, where the Israelites agreed to follow God's laws (Exodus 19:5-8). The failure to walk in these statutes often led to divine judgment, as seen in the Babylonian exile, which serves as a historical backdrop for Ezekiel's prophecies.

and profaning My Sabbaths
The Sabbath was a sign of the covenant between God and Israel (Exodus 31:13). Profaning the Sabbath meant treating it as ordinary, thus disregarding its sanctity and the rest it symbolized. This violation was not just a legal infraction but a spiritual one, reflecting a lack of reverence for God. Nehemiah 13:17-18 also addresses the issue of Sabbath desecration, showing its importance in maintaining a holy relationship with God.

for their hearts continually went after their idols
Idolatry was a significant issue for Israel, often leading them away from exclusive worship of Yahweh. The heart, in biblical terms, represents the center of will and desire. The continual pursuit of idols indicates a deep-seated spiritual adultery, as seen in Hosea 4:12. This idolatry was not just physical but also spiritual, as it involved placing trust and devotion in something other than God. The prophets frequently warned against this, as it led to the nation's downfall and exile.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of God who were in rebellion against Him, leading to their exile.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon as a consequence of their disobedience.

4. God's Ordinances and Statutes
The laws and commands given by God to guide the Israelites in righteous living.

5. Idolatry
The worship of idols, which was a significant sin among the Israelites, leading them away from God.
Teaching Points
The Importance of Obedience
God's ordinances and statutes are given for our benefit and protection. Disobedience leads to spiritual and sometimes physical consequences.

The Sacredness of the Sabbath
Observing the Sabbath is a sign of our covenant with God and a reminder of His creation and redemption.

Guarding Our Hearts Against Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes precedence over God in our lives.

The Consequences of Rebellion
The Israelites' exile serves as a warning of the consequences of turning away from God.

The Call to Repentance
Despite their rebellion, God continually calls His people to return to Him, offering forgiveness and restoration.
Bible Study Questions
1. What are some modern-day "idols" that can distract us from following God's statutes, and how can we guard against them?

2. How can we practically observe the Sabbath in today's fast-paced world, and why is it important to do so?

3. In what ways can we ensure that our hearts are aligned with God's ordinances rather than our own desires?

4. Reflect on a time when disobedience to God's commands led to negative consequences in your life. What did you learn from that experience?

5. How can the account of the Israelites' rebellion and exile serve as a lesson for us in our personal walk with God?
Connections to Other Scriptures
Exodus 20:8-11
This passage provides the commandment to keep the Sabbath holy, which the Israelites profaned, as mentioned in Ezekiel 20:16.

Deuteronomy 5:32-33
These verses emphasize the importance of walking in God's statutes, which the Israelites refused to do.

Jeremiah 7:23-24
This passage highlights the Israelites' disobedience and their tendency to follow their own hearts rather than God's commands.

Psalm 106:35-39
These verses recount the Israelites' idolatry and its consequences, similar to the issues addressed in Ezekiel 20:16.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
The Memory of the Wilderness of SinaiJ.R. Thomson Ezekiel 20:10-17
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Continually, Decrees, Desecrated, Despised, Devoted, Didn't, Follow, Guided, Heart, Hearts, Idols, Images, Judgments, Kick, Laws, Orders, Ordinances, Polluted, Profaned, Rejected, Respect, Rules, Sabbaths, Statutes, Walk, Walked
Dictionary of Bible Themes
Ezekiel 20:16

     6231   rejection of God

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:15-16

     5764   attitudes, negative to God

Ezekiel 20:15-17

     1055   God, grace and mercy

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 20:16 NIV
Ezekiel 20:16 NLT
Ezekiel 20:16 ESV
Ezekiel 20:16 NASB
Ezekiel 20:16 KJV

Ezekiel 20:16 Commentaries

Bible Hub
Ezekiel 20:15
Top of Page
Top of Page