Ezekiel 17:3
and tell them that this is what the Lord GOD says: 'A great eagle with great wings and long pinions, full of feathers of many colors, came to Lebanon and took away the top of the cedar.
and tell them that this is what the Lord GOD says:
This phrase introduces a divine message, emphasizing the authority and sovereignty of God. In the prophetic tradition, the phrase "the Lord GOD says" underscores that the message is not from the prophet himself but from God. This is a common introduction in prophetic literature, indicating the seriousness and divine origin of the message. It sets the stage for a parable or allegory, a method often used by prophets to convey deeper truths.

‘A great eagle with great wings and long pinions,
The "great eagle" symbolizes a powerful nation or ruler. In the context of Ezekiel, this eagle represents Babylon and its king, Nebuchadnezzar. The imagery of an eagle is used elsewhere in Scripture to denote swiftness and strength (e.g., Deuteronomy 28:49, Isaiah 46:11). The "great wings and long pinions" suggest the extensive reach and influence of Babylon, capable of swift and decisive action.

full of feathers of many colors,
The "feathers of many colors" may symbolize the diversity and wealth of the Babylonian empire, which was composed of various peoples and cultures. This imagery highlights the grandeur and splendor of Babylon, as well as its ability to attract and incorporate different nations under its rule. The multicolored feathers could also imply the strategic alliances and vassal states under Babylon's control.

came to Lebanon
Lebanon is known for its majestic cedar trees, which were highly valued in the ancient Near East for construction and trade. In this context, "Lebanon" symbolizes the land of Israel, particularly Jerusalem, which was under Babylonian influence. The use of "Lebanon" evokes the idea of beauty and strength, as well as the political and economic significance of the region.

and took away the top of the cedar.
The "top of the cedar" represents the leadership or the royal line of Judah. This action refers to the deportation of King Jehoiachin and the nobility of Judah to Babylon in 597 BC. The cedar, a symbol of strength and majesty, being stripped of its top, signifies the removal of the kingdom's power and autonomy. This act is a fulfillment of God's judgment on Judah for its disobedience, as prophesied by earlier prophets. The imagery also foreshadows the eventual restoration and hope for a remnant, as the cedar is not completely destroyed.

Persons / Places / Events
1. The Great Eagle
Symbolizes a powerful king or nation. In the context of Ezekiel 17, it represents Nebuchadnezzar, the king of Babylon, who had significant influence and power.

2. Lebanon
Known for its majestic cedars, Lebanon here symbolizes the land of Israel, particularly its leadership and nobility.

3. The Cedar
Represents the royal line of David, specifically the leadership of Judah. The top of the cedar being taken away signifies the removal of the king or the nobility.

4. Ezekiel
The prophet who delivers God's message through this parable. He is tasked with conveying God's judgment and hope to the exiled Israelites.

5. The Lord GOD
The sovereign God who orchestrates the events described in the parable, demonstrating His control over nations and kings.
Teaching Points
God's Sovereignty Over Nations
The imagery of the great eagle and the cedar highlights God's control over the rise and fall of nations and leaders. Believers can trust in God's ultimate authority and plan, even amidst political turmoil.

The Consequences of Disobedience
The removal of the top of the cedar serves as a warning of the consequences of Israel's disobedience. It reminds us of the importance of faithfulness to God's covenant.

Hope in Restoration
While the parable begins with judgment, it ultimately points to God's promise of restoration. This encourages believers to hold onto hope, knowing that God can bring renewal and redemption.

The Importance of Leadership
The focus on the cedar's top being taken away underscores the significance of godly leadership. It challenges us to pray for and support leaders who seek to honor God.
Bible Study Questions
1. How does the imagery of the great eagle and the cedar help us understand God's sovereignty over world events today?

2. In what ways can we see the consequences of disobedience in our own lives, and how can we seek God's forgiveness and restoration?

3. How does the promise of restoration in Ezekiel 17 encourage us in times of personal or communal hardship?

4. What qualities should we look for in leaders, both in the church and in society, based on the lessons from this passage?

5. How can we apply the lessons of Ezekiel 17 to our prayer life, particularly in praying for our nation and its leaders?
Connections to Other Scriptures
Daniel 4
The imagery of a great tree being cut down parallels the removal of leadership and the humbling of a powerful king, similar to Nebuchadnezzar's experience.

Jeremiah 22
This passage speaks of the judgment on the house of David, aligning with the symbolism of the cedar being taken away.

Isaiah 10
The use of trees and forests as metaphors for nations and leaders is a common biblical motif, illustrating God's sovereignty over them.
Illustrating the TruthAndrew Fuller.Ezekiel 17:1-10
Prophecy in ParableJ. Parker, D. D.Ezekiel 17:1-10
Truth Taught Through the ImaginationCecil's Remains.Ezekiel 17:1-10
A Parabolic Setting Forth of the Relations of Judah to Babylon and EgyptW. Jones Ezekiel 17:1-21
The Parable of the VineJ.D. Davies Ezekiel 17:1-21
People
Ezekiel, Pharaoh
Places
Babylon, Egypt, Jerusalem, Lebanon, Syria
Topics
Branch, Cedar, Colors, Colours, Different, Divers, Diverse, Eagle, Feathers, Foliage, Full, Great-winged, Hast, Highest, Hold, Lebanon, Long-pinioned, Longwinged, Long-winged, Pinions, Plumage, Powerful, Rich, Saying, Says, Taketh, Taking, Thus, Varied, Various, Wings
Dictionary of Bible Themes
Ezekiel 17:3

     4612   birds

Ezekiel 17:1-4

     1431   prophecy, OT methods

Ezekiel 17:1-10

     4504   roots

Ezekiel 17:1-18

     5438   parables

Ezekiel 17:2-8

     5935   riddles

Ezekiel 17:3-4

     4690   wings

Library
Divine Destruction and Protection
CAN your minds fly back to the time when there was no time, to the day when there was no day but the Ancient of Days? Can you speed back to that period when God dwelt alone, when this round world and all the things that be upon it, had not come from his hand; when the sun flamed not in his strength, and the stars flashed not in their brightness? Can you go back to the period when there were no angels, when cherubim and seraphim had not been born; and, if there be creatures elder than they, when none
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Bunyan's Last Sermon --Preached July 1688.
"Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God;" John i. 13. The words have a dependence on what goes before, and therefore I must direct you to them for the right understanding of it. You have it thus,--"He came to his own, but his own received him not; but as many as received him, to them gave he power to become the sons of God, even to them which believe on his name; which were born, not of blood, nor of the will of the flesh, but of God." In
by John Bunyan—Miscellaneous Pieces

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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