Exodus 40:2
"On the first day of the first month you are to set up the tabernacle, the Tent of Meeting.
On the first day of the first month
This phrase sets a specific time for the event, marking the beginning of a new year in the Hebrew calendar, which is Nisan. Historically, this timing is significant as it aligns with the Israelites' liberation from Egypt, symbolizing new beginnings and God's faithfulness. The Hebrew word for "first" is "רִאשׁוֹן" (rishon), indicating primacy and importance. This timing underscores the renewal and fresh start that God offers His people, reminding believers of the new life and new beginnings found in Christ.

you are to set up
The directive "you are to set up" is a command given to Moses, emphasizing obedience and action. The Hebrew verb "קֻם" (qum) means to arise or establish, indicating that this is not merely a suggestion but a divine mandate. This action represents the human response to divine instruction, highlighting the partnership between God and His people. It serves as a reminder that faith is active and requires our participation in God's plans.

the tabernacle
The "tabernacle" is central to Israelite worship and represents God's dwelling among His people. The Hebrew word "מִשְׁכָּן" (mishkan) means dwelling place, signifying God's desire to be present with His people. The tabernacle is a precursor to the Temple and ultimately points to Jesus Christ, who "tabernacled" among us (John 1:14). It symbolizes God's holiness, accessibility, and the means by which He meets with His people, foreshadowing the indwelling of the Holy Spirit in believers.

the Tent of Meeting
This phrase refers to the specific area within the tabernacle where God would meet with Moses and the priests. The Hebrew "אֹהֶל מוֹעֵד" (ohel mo'ed) translates to "tent of appointment," indicating a designated place for divine-human interaction. It underscores the importance of intentionality in worship and meeting with God. Historically, it was a place of revelation and guidance, reminding believers of the importance of setting aside time and space to commune with God in prayer and worship.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness. Moses is instructed by God to set up the tabernacle.

2. The Tabernacle
A portable earthly dwelling place for God among the Israelites, also known as the Tent of Meeting. It symbolizes God's presence and His covenant with Israel.

3. The First Day of the First Month
This timing is significant as it marks the beginning of a new year for the Israelites, symbolizing new beginnings and God's faithfulness.

4. The Israelites
God's chosen people, who are journeying from Egypt to the Promised Land. The tabernacle serves as a central place of worship and guidance for them.

5. The Wilderness
The setting where the Israelites are traveling. It represents both physical and spiritual challenges, as well as opportunities for growth and reliance on God.
Teaching Points
God's Timing and Order
God's instructions to set up the tabernacle on a specific day emphasize His sovereignty and the importance of following His timing and order in our lives.

Symbolism of New Beginnings
The first day of the first month signifies a fresh start. In our spiritual journey, we are called to embrace new beginnings and trust in God's renewal.

The Presence of God
The tabernacle represents God's desire to dwell among His people. We are reminded of the importance of cultivating a personal relationship with God and recognizing His presence in our daily lives.

Obedience to God's Commands
Moses' obedience in setting up the tabernacle as instructed serves as a model for us to follow God's commands faithfully, even when we may not fully understand His plans.

Community Worship and Unity
The tabernacle was a central place for the community to gather and worship. It highlights the importance of communal worship and unity in the body of Christ.
Bible Study Questions
1. How does the timing of setting up the tabernacle on the first day of the first month reflect God's order and purpose in your life today?

2. In what ways can the concept of new beginnings, as seen in the establishment of the tabernacle, inspire you to seek spiritual renewal?

3. How does the presence of God in the tabernacle encourage you to cultivate a deeper relationship with Him in your personal life?

4. What lessons can we learn from Moses' obedience in setting up the tabernacle, and how can we apply these lessons to our own walk with God?

5. How can the communal aspect of worship at the tabernacle inform our understanding of the importance of gathering together as a church community?
Connections to Other Scriptures
Genesis 1:1
The concept of beginnings is echoed in the creation account, where God establishes order and purpose, similar to the establishment of the tabernacle as a new beginning for Israel.

Leviticus 23:5
The timing of the tabernacle's setup connects to the Passover, highlighting themes of deliverance and God's covenantal promises.

Hebrews 9:11-12
The tabernacle is a foreshadowing of Christ's ultimate sacrifice and His role as the mediator of a new covenant.
The Erection of the TabernacleJ. Urquhart Exodus 40:1-33
The Tabernacle Set UpJ. Orr Exodus 40:1-33
Tabernacle ForeshadowingsW. M. Taylor, D. D.Exodus 40:1-38
The Primary and Universal Obligation to the Worship of JehovahJ. Allport.Exodus 40:1-38
The Setting Up of the Tabernacle on New Year's DayC. P. Eyre, M. A.Exodus 40:1-38
People
Aaron, Israelites, Moses
Places
Sinai
Topics
Congregation, Erect, Meeting, Month, Raise, Rear, Tabernacle, Tent
Dictionary of Bible Themes
Exodus 40:2

     4951   month

Exodus 40:1-2

     6606   access to God
     7459   tabernacle, in OT

Exodus 40:1-5

     7306   ark of the covenant

Exodus 40:2-3

     7344   curtain

Library
July 7. "And the Glory of the Lord Filled the Tabernacle" (Ex. Xl. 35).
"And the glory of the Lord filled the tabernacle" (Ex. xl. 35). In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection. And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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