Exodus 38:9
Then he constructed the courtyard. The south side of the courtyard was a hundred cubits long and had curtains of finely spun linen,
Then he made the courtyard
The phrase "Then he made" indicates a continuation of the construction process of the Tabernacle, emphasizing the orderly and obedient execution of God's instructions. The Hebrew root for "made" is עָשָׂה (asah), which conveys the act of creating or fashioning with purpose. The "courtyard" (חָצֵר, chatser) served as a sacred space, setting apart the holy activities within from the outside world. This demarcation symbolizes the separation between the divine and the mundane, a theme prevalent throughout Scripture, reminding believers of the call to holiness.

On the south side
The specification of the "south side" highlights the detailed nature of God's instructions. In biblical times, directions held significant meaning, often associated with specific tribes or symbolic representations. The south, or תֵּימָן (teiman), can symbolize warmth and growth, as it is associated with the sun's path. This directional detail underscores the precision and intentionality in the construction of the Tabernacle, reflecting God's order and sovereignty.

the hangings of the courtyard
The "hangings" (קָלָע, qela) were essential components of the Tabernacle's structure, providing both a physical and symbolic boundary. Made of finely spun linen, these hangings represented purity and righteousness. The courtyard served as a transitional space, where the Israelites could approach God, reminding believers of the need for spiritual preparation and sanctification before entering God's presence.

were finely spun linen
The use of "finely spun linen" (שֵׁשׁ מָשְׁזָר, shesh mashzar) signifies purity, excellence, and the best of human craftsmanship dedicated to God. Linen, often associated with priestly garments, symbolizes righteousness and holiness. The meticulous craftsmanship reflects the heart of worship, where offerings to God are made with the utmost care and devotion, inspiring believers to offer their best in service to the Lord.

a hundred cubits long
The measurement "a hundred cubits" (אֵמָה, amah) reflects the grandeur and significance of the Tabernacle. A cubit, approximately 18 inches, was a standard unit of measure in ancient times. The specific length underscores the vastness and inclusivity of God's dwelling place among His people. It serves as a reminder of God's immense grace and the expansive nature of His invitation to fellowship, encouraging believers to embrace the breadth of God's love and presence.

Persons / Places / Events
1. Bezalel and Oholiab
Skilled craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings, including the courtyard.

2. The Courtyard
An integral part of the Tabernacle, serving as the outer area where the Israelites could come to worship and offer sacrifices.

3. The Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

4. The Israelites
The chosen people of God, who were given the instructions for building the Tabernacle as a place of worship and meeting with God.

5. The Wilderness
The setting for the construction of the Tabernacle, representing a place of testing and reliance on God.
Teaching Points
Obedience to God's Instructions
The construction of the Tabernacle courtyard demonstrates the importance of following God's specific instructions. Just as the Israelites were called to obedience, we too are called to live according to God's Word.

The Presence of God
The Tabernacle, including its courtyard, was a physical representation of God's presence among His people. Today, we are reminded that God desires to dwell with us, and we are to cultivate a life that welcomes His presence.

Community Worship
The courtyard was a place where the community gathered for worship and sacrifice. This highlights the importance of communal worship and fellowship in our spiritual lives.

Symbolism of Purity
The use of finely twisted linen in the courtyard hangings symbolizes purity and holiness. As believers, we are called to live lives that reflect God's holiness.
Bible Study Questions
1. How does the construction of the Tabernacle courtyard reflect the importance of obedience to God's detailed instructions in our own lives?

2. In what ways does the concept of God dwelling among His people in the Tabernacle relate to the New Testament understanding of believers as the temple of the Holy Spirit?

3. How can we apply the principle of community worship, as seen in the Tabernacle courtyard, to our modern-day church gatherings?

4. What does the use of finely twisted linen in the Tabernacle courtyard teach us about the importance of purity and holiness in our personal walk with God?

5. How can the Israelites' experience in the wilderness, building the Tabernacle, encourage us in our own spiritual journeys and times of testing?
Connections to Other Scriptures
Exodus 27:9-19
Provides the initial instructions for the construction of the Tabernacle courtyard, emphasizing the importance of following God's detailed plans.

Hebrews 9:1-10
Discusses the earthly sanctuary and its regulations, drawing a parallel between the Old Covenant practices and the New Covenant in Christ.

John 1:14
Relates to the concept of God dwelling among His people, as the Word became flesh and "tabernacled" among us, fulfilling the purpose of the Tabernacle.

1 Corinthians 3:16
Connects the idea of the Tabernacle as God's dwelling place to believers being the temple of the Holy Spirit today.
The Brazen Altar, the Laver, and the CourtJ. Orr Exodus 38:1-21
The Court and its LessonsJ. Urquhart Exodus 38:1-31
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Ithamar, Levites, Moses, Uri
Places
Sinai
Topics
Best, Byssus, Court, Cubit, Cubits, Curtains, Fine, Finely, Hangings, Hundred, Linen, Maketh, Open, South, Southward, Space, Twined, Twisted
Dictionary of Bible Themes
Exodus 38:9

     5392   linen

Exodus 38:8-11

     4312   bronze

Exodus 38:9-12

     4363   silver

Exodus 38:9-15

     5618   measures, linear

Exodus 38:9-19

     7344   curtain

Exodus 38:9-20

     5271   courtyard

Library
The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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