Exodus 38:24
All the gold from the wave offering used for the work on the sanctuary totaled 29 talents and 730 shekels, according to the sanctuary shekel.
All the gold
The phrase "All the gold" signifies the totality and completeness of the gold collected for the construction of the Tabernacle. In the Hebrew context, gold (זָהָב, zahav) is often associated with purity, divinity, and kingship. The use of gold in the Tabernacle underscores the sacredness and the divine presence of God among His people. Historically, gold was a precious commodity, symbolizing wealth and divine favor, and its use here reflects the Israelites' dedication and sacrifice in worship.

used for the work
This phrase emphasizes the purpose and dedication of the resources. The Hebrew word for "work" (מְלָאכָה, melakah) implies craftsmanship and labor, indicating that the construction of the Tabernacle was not just a physical task but a spiritual service. The work was a collective effort, involving skilled artisans who were divinely inspired, as seen in the broader narrative of Exodus.

in all the work of the sanctuary
The sanctuary, or "מִקְדָּשׁ" (miqdash), refers to the holy place set apart for God's presence. The phrase "in all the work of the sanctuary" highlights the comprehensive nature of the construction efforts. Every aspect of the Tabernacle was meticulously crafted to reflect God's holiness and glory. This underscores the importance of reverence and meticulousness in worship and service to God.

amounted to 29 talents and 730 shekels
The specific measurement of "29 talents and 730 shekels" provides a historical and cultural context for understanding the scale of the offering. A talent was a large unit of weight, approximately 75 pounds or 34 kilograms, and a shekel was a smaller unit, about 0.4 ounces or 11 grams. This substantial amount of gold reflects the Israelites' generosity and commitment to God's command. It also serves as a testament to the wealth they acquired from Egypt, fulfilling God's promise of provision.

according to the sanctuary shekel
The "sanctuary shekel" was a standard of measurement used in the Tabernacle, ensuring consistency and fairness in offerings. This standardization reflects the order and precision that God desires in worship. It also points to the integrity and accountability required in handling resources dedicated to God. The sanctuary shekel serves as a reminder that all offerings to God should be measured with honesty and devotion.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the construction of the Tabernacle from God.

2. Bezalel and Oholiab
The craftsmen appointed by God to oversee the construction of the Tabernacle and its furnishings.

3. The Israelites
The people of God who contributed materials for the construction of the Tabernacle.

4. The Tabernacle
The portable sanctuary where God dwelled among His people during their journey through the wilderness.

5. The Wave Offering
A type of offering presented before the Lord, symbolizing the dedication of the materials for sacred use.
Teaching Points
The Importance of Obedience
The Israelites followed God's specific instructions for the Tabernacle, demonstrating the importance of obedience in our walk with God.

Generosity in Giving
The contributions for the Tabernacle were given willingly by the people, highlighting the value of generosity in supporting God's work.

God's Provision
The precise amount of gold collected shows God's provision and the sufficiency of His resources for His purposes.

Sacred Dedication
The use of the wave offering signifies the dedication of resources for holy purposes, reminding us to dedicate our talents and resources to God.

Community Involvement
The construction of the Tabernacle was a communal effort, illustrating the power of unity and collaboration in achieving God's plans.
Bible Study Questions
1. How does the obedience of the Israelites in constructing the Tabernacle inspire us to follow God's instructions in our lives today?

2. In what ways can we practice generosity in our communities, similar to the Israelites' contributions to the Tabernacle?

3. How can we recognize and rely on God's provision in our personal and communal endeavors?

4. What are some practical ways we can dedicate our talents and resources to God's service in our daily lives?

5. How can we foster a sense of community and collaboration in our church or local community to accomplish God's purposes?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the detailed instructions given by God to Moses regarding the construction of the Tabernacle, including the materials to be used.

1 Chronicles 29
This passage describes King David's collection of materials for the construction of the Temple, drawing a parallel to the gathering of resources for the Tabernacle.

2 Corinthians 9:7
This verse emphasizes the importance of giving willingly and cheerfully, reflecting the spirit in which the Israelites contributed to the Tabernacle.
The Court and its LessonsJ. Urquhart Exodus 38:1-31
The Enumeration of the Metals UsedJ. Orr Exodus 38:21-31
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Ithamar, Levites, Moses, Uri
Places
Sinai
Topics
Amount, Construction, 730, Gold, Holy, Hundred, Nine, Occupied, Offering, Prepared, Sanctuary, Scale, Seven, Shekel, Shekels, Talents, Thirty, Twenty, Twenty-nine, Wave, Wave-offering, Weight
Dictionary of Bible Themes
Exodus 38:24

     7480   wave offering

Exodus 38:21-24

     4333   gold

Exodus 38:21-31

     4303   metals

Exodus 38:24-26

     5615   weights

Library
The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

The Doctrine of the Scriptures.
I. NAMES AND TITLES. 1. THE BIBLE. 2. THE TESTAMENTS. 3. THE SCRIPTURES. 4. THE WORD OF GOD. II. INSPIRATION. 1. DEFINITION. 2. DISTINCTIONS. a) Revelation. b) Illumination. c) Reporting. 3. VIEWS: a) Natural Inspiration. b) Christian Illumination. c) Dynamic Theory. d) Concept Theory. e) Verbal Inspiration. f) Partial Inspiration. g) Plenary Inspiration. 4. THE CLAIMS OF THE SCRIPTURES THEMSELVES: a) The Old Testament. b) The New Testament. 5. THE CHARACTER (OR DEGREES) OF INSPIRATION. a) Actual
Rev. William Evans—The Great Doctrines of the Bible

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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