Exodus 29:44
So I will consecrate the Tent of Meeting and the altar, and I will consecrate Aaron and his sons to serve Me as priests.
So I will consecrate
The Hebrew root for "consecrate" is "קדש" (qadash), which means to set apart as holy or to sanctify. In the context of Exodus, this act of consecration is a divine initiative, emphasizing God's role in sanctifying the priests and the tabernacle. Historically, consecration involved rituals that symbolized purification and dedication to God's service. This reflects the broader biblical theme of holiness, where God calls His people to be set apart for His purposes.

the Tent of Meeting
The "Tent of Meeting," or "Ohel Moed" in Hebrew, was the sacred space where God met with Moses and the Israelites. It served as a precursor to the Temple in Jerusalem and was central to Israelite worship and community life. Archaeologically, while no direct evidence of the Tent has been found, its detailed descriptions in the Bible provide insights into its significance as a mobile sanctuary during the Israelites' wilderness journey.

and the altar
The altar, or "mizbeach" in Hebrew, was a place of sacrifice and worship. It symbolized the means by which the Israelites could approach God, offering sacrifices for atonement and thanksgiving. The altar's consecration underscores its role as a holy instrument through which the covenant relationship between God and His people was maintained.

and will consecrate Aaron and his sons
Aaron and his sons were set apart as priests, a role of immense responsibility and honor. The consecration of the priesthood was a divine appointment, signifying that their service was not merely a human institution but a sacred duty ordained by God. This highlights the importance of spiritual leadership and the need for those who serve God to be holy and dedicated.

to serve Me as priests
The phrase "to serve Me as priests" indicates the primary function of the priesthood: to minister before God on behalf of the people. The Hebrew word for "serve," "שׁרת" (sharat), implies both worship and work, reflecting the dual nature of priestly duties. This service was not only a privilege but also a profound responsibility, as priests acted as mediators between God and Israel, pointing forward to the ultimate High Priest, Jesus Christ, in the New Testament.

Persons / Places / Events
1. The Tent of Meeting
This was a sacred space where God met with Moses and the Israelites. It served as a precursor to the Temple and was central to Israelite worship.

2. The Altar
A place of sacrifice and offering, the altar was essential for the atonement of sins and worship in the Israelite community.

3. Aaron
The brother of Moses, Aaron was appointed as the first high priest of Israel, serving as a mediator between God and the people.

4. Aaron's Sons
They were consecrated to serve as priests, continuing the priestly lineage and duties established by God.

5. Consecration
This event involved setting apart the Tent of Meeting, the altar, and the priests for holy service to God, signifying purity and dedication.
Teaching Points
The Importance of Holiness
God’s consecration of the Tent, altar, and priests underscores the necessity of holiness in worship and service. Believers today are called to live holy lives, set apart for God’s purposes.

God’s Provision for Mediation
Just as Aaron and his sons were set apart to mediate between God and Israel, Jesus is our ultimate mediator. We can approach God with confidence through Christ.

The Role of Sacrifice
The altar symbolizes the need for sacrifice in atonement. In the New Covenant, Jesus’ sacrifice on the cross fulfills this requirement, offering us forgiveness and reconciliation with God.

Continuity of God’s Plan
The consecration of the priests and the Tent of Meeting reflects God’s ongoing plan to dwell among His people, a plan fulfilled in Jesus and continued through the Holy Spirit’s presence in believers.

Our Priestly Calling
As believers, we are called to be a royal priesthood, serving God and others. This involves living lives of worship, intercession, and service, reflecting God’s holiness to the world.
Bible Study Questions
1. How does the consecration of the Tent of Meeting and the altar in Exodus 29:44 relate to the concept of holiness in your own life?

2. In what ways does the priesthood of Aaron and his sons foreshadow the priesthood of Jesus Christ?

3. How can understanding the role of sacrifice in the Old Testament deepen your appreciation for Jesus’ sacrifice on the cross?

4. What does it mean for you personally to be part of a "royal priesthood" as described in 1 Peter 2:9?

5. How can you apply the principles of consecration and holiness in your daily walk with God, and what practical steps can you take to live a life set apart for Him?
Connections to Other Scriptures
Leviticus 8
This chapter details the consecration ceremony of Aaron and his sons, providing a fuller picture of the rituals and significance of their ordination.

Hebrews 7
This New Testament passage discusses Jesus as our high priest, drawing parallels between the priesthood of Aaron and the eternal priesthood of Christ.

1 Peter 2:9
This verse speaks to the priesthood of all believers, connecting the Old Testament priesthood to the New Testament concept of believers being a royal priesthood.
The Divine Presence in the ChurchJ. S. Exell, M. A.Exodus 29:38-46
Israel Sanctified by God's PresenceJ. Orr Exodus 29:43-46
People
Aaron, Ephah, Israelites, Moses
Places
Egypt, Mount Sinai
Topics
Aaron, Altar, Congregation, Consecrate, Hallow, Holy, Meeting, Minister, Office, Priests, Priest's, Sanctified, Sanctify, Serve, Sons, Tabernacle, Tent
Dictionary of Bible Themes
Exodus 29:44

     6616   atonement, in OT
     7767   priests, OT institution
     7768   priests, OT function
     8345   servanthood, and worship

Exodus 29:29-46

     7745   ordination

Exodus 29:42-44

     8270   holiness, set apart

Exodus 29:42-46

     8271   holiness, purpose

Exodus 29:43-44

     8218   consecration

Exodus 29:44-45

     6606   access to God

Exodus 29:44-46

     5340   house
     5578   tents

Library
The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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