put them in a basket, and present them in the basket, along with the bull and the two rams. put them in a basketIn the context of Exodus 29, the "them" refers to the unleavened bread, cakes, and wafers that were part of the consecration offerings for the priests. The use of a basket signifies order and preparation, ensuring that the offerings are presented in a manner befitting their sacred purpose. Baskets were common in ancient Israel for carrying goods, and their use here underscores the practical aspects of worship. The basket can also symbolize the gathering of God's provisions, reminiscent of the manna collected in the wilderness ( Exodus 16:33). and present them in the basket
The act of presenting the offerings in the basket highlights the importance of intentionality in worship. This presentation is a formal act of dedication, setting apart the items for God's service. It reflects the broader biblical principle of offering the first and best to God, as seen in the sacrifices of Abel (Genesis 4:4) and the instructions for firstfruits (Leviticus 23:10). The presentation also foreshadows the ultimate offering of Christ, who was presented as the perfect sacrifice (Hebrews 9:14). along with the bull and the two rams
The bull and two rams are central to the consecration ceremony for Aaron and his sons. The bull was used for a sin offering, symbolizing atonement and purification (Leviticus 4:3-12). The two rams served different purposes: one for a burnt offering, representing complete dedication to God (Leviticus 1:3-9), and the other for a ram of ordination, signifying the priests' consecration to their sacred duties (Exodus 29:22-26). These sacrifices prefigure Christ's atoning work, as He is both the sin offering and the one who consecrates believers as a royal priesthood (1 Peter 2:9). The use of multiple animals underscores the comprehensive nature of the atonement and dedication required for those serving in God's presence. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to deliver His people from Egypt and to receive the Law, including the instructions for the consecration of the priests. 2. Aaron and His SonsThe first priests of Israel, chosen by God to serve in the tabernacle. This verse is part of the instructions for their consecration. 3. The TabernacleThe portable dwelling place for the divine presence among the Israelites, where the consecration ceremony would take place. 4. The BasketA container used to hold the bread offerings, symbolizing the provision and sustenance from God. 5. The Bull and Two RamsAnimals used in the sacrificial offerings for the consecration ceremony, representing atonement and dedication to God. Teaching Points Symbolism of the BasketThe basket holding the bread offerings symbolizes God's provision. Just as the Israelites were provided for in the wilderness, God provides for our spiritual needs through Christ. Importance of ConsecrationThe detailed instructions for the consecration of the priests highlight the importance of being set apart for God's service. As believers, we are called to live consecrated lives, dedicated to God's purposes. Sacrificial SystemThe bull and rams used in the sacrifices point to the necessity of atonement for sin. This foreshadows the ultimate sacrifice of Jesus Christ, who atoned for our sins once and for all. Role of ObedienceMoses' obedience in following God's instructions for the consecration ceremony serves as a model for us. Obedience to God's Word is crucial in our walk with Him. Priesthood of BelieversWhile Aaron and his sons were set apart as priests, the New Testament teaches that all believers are part of a royal priesthood, called to offer spiritual sacrifices to God. Bible Study Questions 1. How does the use of a basket in the consecration ceremony reflect God's provision for His people, and how can we see God's provision in our own lives today? 2. In what ways does the consecration of Aaron and his sons as priests relate to the New Testament concept of the priesthood of all believers? 3. How does the sacrificial system in the Old Testament point to the ultimate sacrifice of Jesus Christ, and what does this mean for our understanding of atonement? 4. What can we learn from Moses' obedience to God's detailed instructions, and how can we apply this principle of obedience in our daily lives? 5. How does the concept of consecration challenge us to live lives that are set apart for God's purposes, and what practical steps can we take to achieve this? Connections to Other Scriptures Leviticus 8This chapter provides a detailed account of the consecration ceremony, showing the fulfillment of the instructions given in Exodus 29. Hebrews 7This passage discusses the priesthood of Jesus Christ, drawing a parallel between the Old Testament priesthood and the eternal priesthood of Christ. John 6Jesus refers to Himself as the "bread of life," connecting the bread offerings in the basket to the spiritual sustenance He provides. People Aaron, Ephah, Israelites, MosesPlaces Egypt, Mount SinaiTopics Along, Basket, Bring, Bull, Bullock, Hast, Ox, Present, Rams, SheepDictionary of Bible Themes Exodus 29:1-3 4404 food Exodus 29:1-9 1680 types
7422 ritual Exodus 29:1-34 4681 ram Exodus 29:2-3 4542 wheat Exodus 29:2-4 4530 unleavened bread Library The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put …
Alexander Maclaren—Expositions of Holy ScriptureEighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells …
Andrew Murray—Holy in Christ Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man. …
Andrew Murray—Holy in Christ Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He …
Andrew Murray—Holy in Christ That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life …
Leo the Great—Writings of Leo the Great Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel …
Andrew Murray—Holy in Christ Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. …
Thomas Watson—The Ten Commandments John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that …
J. W. McGarvey—The Four-Fold Gospel The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt …
Thomas Watson—A Body of Divinity Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament Links Exodus 29:3 NIVExodus 29:3 NLTExodus 29:3 ESVExodus 29:3 NASBExodus 29:3 KJV
Exodus 29:3 Commentaries
Bible Hub |
