Exodus 28:21
The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
The stones are to be twelve in number
The number twelve holds significant symbolism throughout the Bible, often representing completeness or divine authority. In the context of the high priest's breastplate, the twelve stones symbolize the twelve tribes of Israel, each tribe being an integral part of God's chosen people. The use of twelve stones underscores the unity and completeness of the nation of Israel, as each tribe is represented equally before God. This reflects the divine order and structure that God established for His people, emphasizing that each tribe, regardless of size or strength, holds an essential place in His covenant community.

according to the names of the sons of Israel
The phrase "according to the names of the sons of Israel" highlights the personal and covenantal relationship between God and the descendants of Jacob, whose name was changed to Israel. Each stone bearing the name of a son of Israel signifies God's intimate knowledge and remembrance of His people. This personal connection is a reminder of the promises made to the patriarchs and the enduring faithfulness of God to His covenant. The names serve as a perpetual memorial before the Lord, ensuring that the tribes are always represented in the priestly ministry.

each engraved like a seal
The engraving "like a seal" suggests permanence and authority. In ancient times, seals were used to authenticate documents and signify ownership or authority. The engraving of each tribe's name on the stones signifies that they are permanently inscribed in God's plan and purpose. This imagery conveys the idea that the tribes are not only remembered but are also under God's sovereign authority and protection. The permanence of the engraving assures the Israelites of their enduring place in God's covenant, much like a seal that cannot be easily altered or removed.

with the name of one of the twelve tribes
The specific mention of "the name of one of the twelve tribes" emphasizes the individuality and distinct identity of each tribe within the collective nation of Israel. Each tribe had its unique role, characteristics, and inheritance, yet all were part of the larger community of God's people. This diversity within unity reflects the multifaceted nature of God's kingdom, where each member has a distinct purpose and contribution. The inclusion of each tribe's name on the breastplate serves as a reminder of their individual and collective responsibilities to uphold the covenant and live according to God's laws.

Persons / Places / Events
1. The Sons of Israel
These are the twelve sons of Jacob, whose descendants became the twelve tribes of Israel. Each tribe is represented by a stone on the high priest's breastplate.

2. The High Priest
The high priest wore the breastplate as part of his sacred garments. This role was initially filled by Aaron, Moses' brother, and was a mediator between God and the Israelites.

3. The Breastplate of Judgment
This was a sacred garment worn by the high priest, containing twelve stones representing the twelve tribes of Israel. It symbolized the high priest's role in bearing the people before God.

4. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the high priest performed his duties.

5. The Engraving
Each stone was engraved like a seal, signifying permanence and the unique identity of each tribe before God.
Teaching Points
Identity and Belonging
Just as each tribe had a unique stone, every believer has a unique identity and role in God's kingdom. We are individually known and valued by God.

Representation and Intercession
The high priest bore the names of the tribes before God, symbolizing Christ's intercession for us. We are called to intercede for others in prayer.

Permanence of God's Promises
The engraving of the names signifies the permanence of God's promises to His people. We can trust in the unchanging nature of God's word.

Unity in Diversity
The twelve stones, though different, were part of one breastplate. Similarly, the body of Christ is diverse yet unified in purpose and mission.

Holiness and Service
The high priest's garments, including the breastplate, were for glory and beauty, reminding us of our call to live holy lives in service to God.
Bible Study Questions
1. How does the representation of the twelve tribes on the high priest's breastplate enhance our understanding of God's relationship with His people?

2. In what ways can we, as believers, act as intercessors for others, following the example of the high priest?

3. How does the concept of being "engraved like a seal" apply to our identity in Christ today?

4. What parallels can we draw between the twelve stones on the breastplate and the description of the New Jerusalem in Revelation 21?

5. How can we embrace our unique identity and role within the body of Christ while maintaining unity with other believers?
Connections to Other Scriptures
Genesis 49
This chapter provides the blessings and prophecies Jacob gave to his sons, which are foundational to understanding the significance of each tribe.

Revelation 21
The New Jerusalem is described with twelve foundations, each bearing the name of one of the twelve apostles, drawing a parallel to the twelve tribes.

1 Peter 2:5
Believers are described as living stones, being built into a spiritual house, connecting the idea of stones representing God's people.
Aaron in His Priesthood the Type of JesusJ. Urquhart Exodus 28:1-38
The Priests and Their GarmentsJ. Orr Exodus 28:1-43
The AgateR. Newton, D. D.Exodus 28:15-30
The AmethystR. Newton, D. D.Exodus 28:15-30
The BreastplateT. Champness.Exodus 28:15-30
The BreastplateG. Rodgers.Exodus 28:15-30
The Conqueror's JewelR. Newton, D. D.Exodus 28:15-30
The DiamondR. Newton, D. D.Exodus 28:15-30
The EmeraldR. Newton, D. D.Exodus 28:15-30
The SapphireR. Newton, D. D.Exodus 28:15-30
The TopazR. Newton, D. D.Exodus 28:15-30
People
Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, Shoham
Places
Mount Sinai
Topics
Cut, Engraved, Engravings, Jewel, Jewels, Names, Openings, Seal, Signet, Signets, Sons, Stamp, Stones, Tribes, Twelve
Dictionary of Bible Themes
Exodus 28:21

     1654   numbers, 11-99
     5306   engraving
     5518   seal

Exodus 28:1-43

     1065   God, holiness of

Exodus 28:9-21

     4342   jewels

Exodus 28:15-21

     4306   minerals
     5211   art

Exodus 28:15-30

     5140   breasts
     7320   breastpiece

Library
Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder.
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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